Just as the child of the flesh persecuted the child of promise, the spiritual children of God can expect persecution from those living according to the flesh.
Jesus Christ perfectly fulfilled His spiritual responsibilities and can now aid us in fulfilling ours, which includes keeping God's commandments.
Christians often spend so much time engaged in their present-day trials and tribulations that they fail to understand and learn from the experiences of Christians of the past. In the New Testament, God has supplied His church with multiple examples of the . . .
John Ritenbaugh, examining the socio-cultural milieu before the writing of the Epistle to the Hebrews, explains the difficulties experienced by the new Jewish converts to the Gospel. The powerful testimony of the recently risen Christ, combined with the ap. . .
John Ritenbaugh reiterates that the tumultuous time recorded in Acts is analogous to the current factional secularism, where God's Church is operating in the shadow of religious structures claiming to be "faith-based," but in fact denying God's L. . .
Hebrews was written to fulfill several needs of the first-century church. One of the most critical was to explain God's opening of eternal life to the Gentiles.
John Ritenbaugh reiterates that the Sabbath Command (as well as all of the Ten Commandments) was made for both Jews and Gentiles (all of mankind). Throughout the book of Acts, Gentiles are faithfully keeping the Sabbath along with the Jews. Paul's insisten. . .
Paul demonstrated inner peace during turmoil, showing consistency in times of instability and faith in God during persecution, fulfilling the role God gave him.
After explaining the context in which Paul advocated going from house to house, John Ritenbaugh reiterates that Paul, who understands clearly that God alone calls (John 6:44), makes his initial contact with non-believers in public places (synagogue and for. . .
John Ritenbaugh, suggesting that most of us resemble the Samaritan woman in our understanding of the value of our calling, maintains that our relationship with God is our sole protection from carnal human nature and the deadly pulls of the world. Whatever . . .
John Ritenbaugh focuses upon Paul's work in Ephesus, during his third evangelist campaign, where he entered the stronghold of worship of the mythological multi-breasted goddess of fertility or providence — Diana or Artemis- whose statue supposedly ha. . .
Early converts from Judaism claimed to accept the Law but had difficulty accepting the Lawgiver. Today, many claim to accept Christ, but will not accept His Law.
At the beginning of chapter 18, Paul arrives in Corinth, befriended by Roman expatriates Priscilla and Aquila, devout individuals very important in Paul's ministry, both economically and spiritually. Paul's spirits are additionally revived and energized at. . .
John Ritenbaugh focuses upon the topic of the resurrection of the dead (and the capacity of the earth to sustain the combined populations of all who have ever lived), examining pertinent scriptures on the resurrections. The scriptures suggest that massive . . .
Corinth was at the crossroads of trade routes, abounding in religious syncretism. Paul's letter to the Corinthians instructs us how to live in a wicked society.
Martin Collins, reflecting on the martyrdom of Stephen, affirms that his martyrdom indicated that this wholesale persecution on Christianity, from the leaders to the rank and file, indicated that Christianity was a revolutionary idea whose time had come. T. . .
John Ritenbaugh explores the several contexts in which the "first day of the week" (the word "Sunday" never appears) is used in scripture, observing that none of these scriptures (8 in all) does away with the Sabbath nor establishes Sun. . .
Ups and downs, blessings and trials, have characterized every era of the church. God's people are always battling something negative between the brief highs.
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