Acts 15 focuses upon the Council of Jerusalem, discussing the controversial subject of circumcision and its relationship to salvation.
The people of Lystra and Derbe mistake Paul for Hermes and Barnabas for Zeus. When Paul convinces the crowds that he and Barnabas are not gods, they are rejected.
We must always conduct ourselves with the long-term spiritual interests of others in mind, being sensitive to the conscience and scruples of others.
Paul's insistence that a relationship with God could not be established by keeping the law did not lead to the conclusion that the law had been done away.
Hebrews emphasizes that spiritual growth and glorification depends on an individual's relationship with Christ, the centerpiece of the Book of Hebrews.
Paul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.
The yoke grievous to bear (Acts 15:10) was not God's law, but an entire package of Pharisaic regulations that had been elevated to the level of God's law.
The last days of the Worldwide Church of God demonstrated a dearth of righteous judgment. God expects us to judge wisely within the parameters of His Law.
Early converts from Judaism claimed to accept the Law but had difficulty accepting the Lawgiver. Today, many claim to accept Christ, but will not accept His Law.
Love, justice, mercy, and fidelity (the weightier matters of the law) God desires more than meticulous, mechanical religiosity.
Protestantism alleges that God's law is 'done away.' What Scripture shows, though, is that some aspects are not required presently, but God's law is eternal.
Parts of God's law are not presently required, yet not 'done away." Paul took a vow that required animal sacrifice. Ezekiel 34-48 shows the sacrificial law observed.
The book of Hebrews' audience consisted of converts from Judaism, suffering estrangement from family and community, excommunicated from the temple.
We need to learn to judge in a godly manner, putting merciful restraints on our tendency to condemn or jump to conclusions. One size does not fit all.
While the Jerusalem Council did rule that Gentiles were not obligated to be physically circumcised, the ruling did not extend to Israelites.
The socio-cultural milieu before the writing of Hebrews created difficulties for the Jewish converts to the Gospel, who were deemed to be traitors.
Even as Hebrews prepared the first century church for persecution, so it is also relevant to today's church as it faces an increasing assault on God's law.
We dare not 'do away' anything that is part of God's mind, or we will not be in His image. Acts 15 did not give Gentiles exemption from keeping God's Law.
The Acts 15 decision did not do away with God's law, but solved the question of circumcision and the misconception that it was a recipe for salvation.
The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
We often spend so much time engaged in our present-day trials that we fail to understand and learn from the experiences of Christians of the past.
When the circumstance of sin ceases, what happens to the law? The concept of sin as a reality will be gone at a certain point in time.
In Galatians, Paul took issue with the Halakhah, not God's word. Halakhah was a massive collection of human opinion that placed a yoke on its followers.
God designed the sermon of Hebrews to motivate God's people, who are going through the same turmoil as those living in 65 AD, facing persecution from society.
God's people must immerse themselves daily in the Scriptures. While sinning Israelites consider God to be absent, He is nevertheless present with His saints.
Circumcision was the sign God gave Abraham indicating that his descendants would ascend to greatness, acquiring physical and spiritual blessings.
The days, months, and times of Galatians 4:10 do not refer to God's Holy Days (which are not weak or beggarly), but to pagan rites the Galatians came out of.