Like Joseph, we need to realize that God—not ourselves—is the Creator, engineering events that form us into what He wants us to become.
Repentance is something we must do with our God-given free moral agency. Reconciliation is an ongoing process that enables us to draw closer to what God is.
John Ritenbaugh reiterates that Deuteronomy (the Old Covenant in its fullest form) constitutes instruction for the Israel of God, serving as a compass and guide, preparing God's people to enter the Promised Land. None of Deuteronomy is done away. The singu. . .
God's sovereignty and free moral agency set up a seeming paradox. Just how much choice and freedom do we have under God's sovereign rule?
John Ritenbaugh, reiterating that God works in mysterious ways, assures us that, because of God's calling, we have a far clearer understanding of His purposes than those yet uncalled. Powered by the spirit in man, no individual is able to understand God, a. . .
Martin Collins, reflecting on the martyrdom of Stephen, affirms that his martyrdom indicated that this wholesale persecution on Christianity, from the leaders to the rank and file, indicated that Christianity was a revolutionary idea whose time had come. T. . .
Grace implies empowerment for growth. It is the single most important aspect of our salvation, and His giving of it is completely unmerited on our part.
Richard Ritenbaugh, citing a recent article in the Barna Report on research conducted by David Kinnaman, reveals that great confusion exists in defining spiritual maturity. In contrast to some definitions, spiritual maturity cannot be measured with numeric. . .
John Ritenbaugh warns that the narrow "pay and pray" mentality experienced by many in our previous fellowship took our attention away from the more important overcoming and growing aspect, preparing for the Kingdom of God. We desperately need to . . .
Liberty without guidelines will turn into chaos. We will be free only if we submit to the truth. All authority, even incompetent authority, derives from God.
Have you ever wondered what 'all in all' means in relation to God and Christ? This term has great significance to us today.
John Ritenbaugh somewhat modifies his amazement at individuals who made gigantic sacrifices in the fledgling days of the Radio Church of God, concluding that it is in fact God who expends the lion's share of the energy, putting us all through flip flops in. . .
Both food and information are readily available in the West. What is our approach to them? Our attitude toward and application of them makes all the difference.
John Reid focuses on the God- given ability to envision the future fulfillment of ideas and plans. God has a vision for us- a vision He has been planning from the foundation of creation, an awesome plan to bring us into His very family, giving us His mind . . .
Martin Collins, focusing on a survey of college educators and their self-appraisal of their 'lack of bias,' coupled with the lesson in Matthew 7:21-23, warns that everybody is in grave danger of becoming self-deceived. All of us are subject to self-decepti. . .
John Ritenbaugh explains the significance of the eye, clear vision, and light metaphors in Matthew 6:22-23, stating that the eye represents understanding (as the metaphorical eye of the heart) while the light represents truth. It is not enough to have know. . .