In Job's justification, he recounted the details of his prior behavior, matching them against the false charges made against him. Job was unaware that God had unleashed Satan as a test. Sometimes God's sense of justice seems unusual or strange to us, givin. . .
Martin Collins, maintaining that America culture prides itself on rugged individualism and independence, cautions that in spiritual matters, dependence upon God gives us the resolve, firmness, and tenacity for our spiritual journey. None of the heroes are . . .
In order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.
Reflecting on Father's Day, Richard Ritenbaugh observes that, historically, America has not respected fathers, often depicting them as irresponsible and doltish like Homer Simpson. Significant biblical examples of fatherhood, including the patriarchs, all . . .
Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.
John Ritenbaugh teaches that we must have established some relationship with God before we can rightly fear Him. Fear, faith hope and love serve as the four cornerstones upon which the whole superstructure of Christianity rests. A holy fear of the Lord is . . .
John Ritenbaugh, suggesting that human nature has to be continually reminded of God's providence even when people are undeserving of the bountiful blessings. Sadly, our forebears often forgot the frequency of God's merciful intervention and declared that i. . .
Richard Ritenbaugh, unveiling the new British Labour Party slogan, "A Fair Future for All," suggests that the Conservative Party is poised to trounce the Progressives, hampered by naivete and obfuscation. The term "fairness," when used . . .
Nadab and Abihu, Ananias and Sapphira, and Uzzah, all aware of the penalties for their actions, rebelled against God's clear and unambiguous instructions.
One of God's roles is as Judge, and His judgments are eternally binding. But what does this mean? Who is judged? How? When? For what?
Martin Collins, reflecting on some judicial inequities, such as rendering harsh sentences for misdemeanors and ridiculously light sentences for abominable felonies, examines similar injustices in business, government, and family. Often unequal compensation. . .
The Bible shows that economic disparity is a given. Scripture teaches that we should voluntarily help the poor rather than be coerced by the government.
John Ritenbaugh, cuing in on the recipients of I Peter 2:9 and focusing on the concept of identity (physical or spiritual), claims that with a sense of identity, the study of biblical history and prophecy is effervescent, sparkling, and scintillating. Jose. . .
God is very much against the idea of His people either bribing or abusing and exploiting their neighbors for personal gain. His people should be generous.
Pentecost's uniqueness consists of the extra-special gift to God's called-out ones, namely the precious additive of God's Holy Spirit, enabling us to perform the tasks God has prepared, giving us the power to overcome, build character, and attain membershi. . .
Parents need to teach their children to consider the long-range consequences of current behaviors, chastening and disciplining them while there is hope.
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.