Often physical prosperity works against godly character and spiritual well-being. To be rich toward God means to seek His Kingdom first, live His way, and trust Him.
Charles Whitaker warns that our society is too connected with the present, too enamored of technology, too surfeited on abundance to pay attention to lessons from history or the basic laws of cause and effect. Our technology will not allow us to advance be. . .
The letters to the seven churches of Revelation warn of losing our first love, heeding false teachers, compromising God's Truth, and forgetting right doctrine.
Coveting—lust—is a fountainhead of many other sins. Desiring things is not wrong, but desiring someone else's things promotes overtly sinful behavior.
John Ritenbaugh cautions that pride represents arrogating to self something that has been given to us. God gives gifts. Others invest in us. We presumptuously take the credit. Wealth, whether measured in dollars, knowledge, abilities, or spiritual gifts do. . .
Kim Myers explains that prosperity, coupled with the carnal mind, ultimately yields moral degeneration, which the Scriptures symbolize as adultery—faithlessness to the covenant. To dramatize the perennial harlotry of Israel and the incredible love Go. . .
John Ritenbaugh, observing that Abraham did not live out his days in the land of promise, insists that it is not where one is, but the relationship with God that is more important. Abraham's offspring had to realize that they could not receive God's favor . . .
[Audio Note: Quality improves at 1:20] John Ritenbaugh warns that when an aberrant cultural change of any kind is introduced into society, it soon becomes accepted. Many parents of the 1980's considered children hindrances to their self-fulfillment, turnin. . .
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