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Lest We Forget (2011)
Commentary by John W. Ritenbaugh (1932-2023)God warns in Deuteronomy 8 and Deuteronomy 28 that we must not forget that it is He who is the Giver of all good blessings. In Israelitish cultures, forgetfulness is not unusual, as Psalm 78 reveals that in the wilderness, Israel did not remember His power, leading to costly consequences. Within just two years, some Israelites forgot what God did in Egypt to free them, resulting in loss of life and extended wandering. Psalm 106 further notes that Israel failed to remember the multitude of His mercies. This tendency to overlook God persists, often due to an out-of-sight, out-of-mind nature, even among those who witnessed daily miracles like manna and the guiding cloud and fire. In times of prosperity and busyness, life's distractions and intense activity can wear us down, leaving little time or energy to think of God and the spiritual goals He has set for us. The world, under satan's influence, intensifies efforts to create busyness, distraction, and weariness, further drawing attention away from God. Yet, even in these pressure-packed times, we are commanded to give thanks in all circumstances, as this is the will of God in Christ Jesus. Thankfulness, rooted in thinking of God's glory and purposes, serves as a witness that we maintain the right focus on seeking His Kingdom, remembering that He oversees all events according to His sovereign will.
Forget Not All His Benefits
Sermonette by Clyde FinkleaAs long as the nation truly remembers God, He will prosper us. When we forget that foundational principle, He will break the pride of our power.
Prosperity's Consequences
Sermon by Martin G. CollinsProsperity is not always an emblem of God's approval. God will not prosper us if it would cause spiritual damage, insulating us from seeking His kingdom.
Use It or Lose It
Sermonette by Hunter D. SwansonHuman memory is inherently fragile, shaped by natural processes such as cognitive atrophy, decay, interference, failure to store details, and motivated forgetting, all of which reveal how the mind—though wonderfully designed by God for efficiency—was never meant to retain everything effortlessly. Just as muscles weaken without use, memory fades without active exercise, meaning that whatever receives the least attention in daily life, including one's spiritual walk, is most vulnerable to being crowded out by work, distractions, or emotional exhaustion. These are not flaws in design but natural consequences of how God structured the mind to function within His purpose of preparing His people for His Family. This vulnerability to forgetfulness is not a new struggle; it is the same condition Israel faced after the Exodus. In Deuteronomy 8:11-19, Moses warns that prosperity—full bellies, comfortable houses, multiplied flocks, silver, and gold—creates the greatest danger of forgetting the Lord. When abundance leads the heart to become "lifted up," people are tempted to credit their own strength for their success rather than remembering that God alone gives the power to gain wealth. Moses makes clear that such forgetfulness, if unchecked, leads to spiritual ruin, even after witnessing miracles like manna, water from rock, and divine guidance through the wilderness. Though Israel repeatedly failed to remember, they remained held in God's hand, illustrating both human weakness and divine faithfulness. This tension between complete reliance on God and active spiritual responsibility is illustrated through the example of a public figure's reflection on faith—initially clinging tightly to God out of fear, then later feeling free to simply "let go" because God carries all the weight. While Scripture affirms that God carries believers and that human strength is insufficient on its own, an overemphasis on passively "letting go" can be twisted into spiritual complacency, ignoring the call in James 4:8 to actively "draw near to God." Salvation cannot be earned, yet a relationship with God still requires deliberate effort, not disengagement. The remedy for spiritual forgetfulness is intentional remembrance, most simply expressed through praise, as seen in Psalm 105:1-6, which commands believers to recall God's works continually. Singing hymns and recounting God's deeds are not mere traditions but essential exercises that reinforce memory of His presence and power. Neglecting this practice risks not being torn from God's hand by Satan, but drifting from it through personal negligence. The Parable of the Sower (Luke 8:15) reinforces that only those who retain the word with a "noble and good heart" bear lasting fruit. Ultimately, the call is to guard against forgetting God amid comfort and prosperity, ensuring He remains central—never forgotten—amid life's blessings.
New Covenant Priesthood (Part Four)
Sermon by John W. RitenbaughSacrifices of thanksgiving, praise, and gratitude are required of God's called out priests. By meditating on the right things, we prepare ourselves for prayer.
New Covenant Priesthood (Part Three)
Sermon by John W. RitenbaughWithout thanksgiving and praise, our prayers degenerate into the 'gimmes' with the emphasis on the self. We must give God thoughtful thanks in every circumstance.
Be Thankful!
Sermon by John O. ReidThe danger of abundant blessings is that we tend to forget the source of the blessings and cease being thankful. When we forget to be thankful, we forget God.
You Have Not So Learned Christ
Sermon by Martin G. CollinsWhile the truth of Christ has the power to elevate, our worldly orientation blinds us, dulls our minds, and pulls us downward to abject slavery to sin.
Do You Desire the Day of the Lord?
'Prophecy Watch' by David C. GrabbeAmos describes the Israelites as proud and secure in their special relationship with God, while God castigates them for presuming He approved of them.
Deuteronomy (Part 5) (1994)
Sermon by John W. RitenbaughParadoxically, humble obedience and dependency upon God strengthens us, while prideful self-sufficiency weakens us.
Hosea's Prophecy (Part Four)
Sermon by Martin G. CollinsBoth Israel and Judah during Hosea's time adopted paganism from the surrounding nations. Syncretistic religion blends paganism and Christianity.
The Providence of God (Part Four)
Sermon by John W. RitenbaughWe must learn to let God provide blessings rather than, through crafty scheming life our forefather Jacob, grabbing them from others for themselves.
Rejoice in God's Feast
Sermon by John W. RitenbaughGod can take satisfaction that He is doing the right thing, and thus His rejoicing can even come from painful judgments. Sacrificing and rejoicing are linked.
New Covenant Priesthood (Part Two)
Sermon by John W. RitenbaughThe Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
Five Major Problems in the Wilderness
Sermon by John W. RitenbaughGod did not take ancient Israel by a direct route, and our lives likewise may seem to wander. We must trust God in spite of the detours, following His lead.
The Christian and the World (Part Six)
Sermon by John W. RitenbaughClear vision lights the way spiritually. If the eye of the heart is aimed at spiritual treasure and the glory of God, it will remain singly focused.
Childrearing (Part Two)
Sermon/Bible Study by John W. RitenbaughWe cannot turn the teaching of our children over to others, but instead must train and educate them to become productive citizens in the Kingdom of God.
Globalism and the Wisdom of Men
Feast of Tabernacles Sermon by John W. RitenbaughThe disintegration of the Catholic Church and the greater church of God have eerie parallels. We must seek the wisdom of God rather than the wisdom of men.