Richard Ritenbaugh focuses on the battle of Thermopylae, involving, according to Herodotus, a force of over 2.5 million Persian soldiers under Xerxes against a meager force of 7,000 soldiers from several Greek city states, including 300 Spartans under King. . .
Christ warns that we must do everything possible to annihilate sin - surgically going right to the heart or mind: the level of thought and imagination.
In ancient times, the corpse of a murdered person was attached to the murderer, allowing the body to decompose until the murderer was infected and died.
God gave Adam and Eve a neutral spirit and free moral agency; they chose the Tree of the Knowledge of Good and Evil, predisposing their offspring to sin.
The most formidable foe in our spiritual battle is the flesh. We must mortify, slay, and crucify the flesh, enduring suffering as Jesus Christ exemplified.
John Reid, reflecting upon our deadly carnal human nature, warns us to be on guard against our deceitful evil hearts. God wishes to replace this deceitful heart with a new heart, totally composed of God's Holy Spirit. Our carnal human nature has been compa. . .
John Ritenbaugh, reiterating that the reality of God is not a mathematical formula beyond the reach of garden-variety human reason and observation, warns us that God's reality is not the root of the human problem. Rather, the powerful pulls of our carnal n. . .
God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind.
Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of God.
We are in a perpetual state of war on three fronts: (1) against Satan the Devil, (2) Against the world, and (3) against our own flesh. The most dangerous battle at hand is against our own flesh where we least expect treachery and where we have become the m. . .
John Ritenbaugh, reacting to the secularist's complaint about God's failure to make clear His purpose, assures us that no one has any excuse for doubting God's existence or His carefully crafted purpose for mankind, whether revealed publicly through His Cr. . .
Though influenced by Satan and the world, sin is still a personal choice. Christ's sacrifice and God's Spirit provide our only defense against its pulls.
John Ritenbaugh examines the problem of empty externalism (accompanied by no inward change) extant in the greater church of God- a problem which led to its scattering. All of us, individually and collectively were responsible for its demise. God has promis. . .
Jesus' born-again teaching has been prone to misunderstanding since Nicodemus first heard it from Christ's own lips almost two thousand years ago. John Ritenbaugh shows that we must understand His instruction entirely from a spiritual perspective. Interpre. . .
We must put our lives, treasure, and honor on the line, picking up our cross daily, declaring our independence from carnality, evil and bondage to sin.
Our pilgrimage to the Kingdom will not be easy; we will suffer fatigue from difficult battles with serious consequences. We fight the world, Satan, and our flesh.
John Ritenbaugh, reflecting on "Heavenly places in Christ", asserts that Christianity is an other-worldly religion, where we walk by faith, not by sight. We are to be "cut out" from the world in order to be a "cut above" throu. . .
The best weapon against the evil of our human nature is to develop the mind of Christ within us to displace our carnal nature.
What is double-mindedness? David Maas explains that this harmful trait is analogous to being a double agent, serving two masters. As Christ says, one master will be neglected—and unfortunately, it is usually God.
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
Our outward works show what we believe, what we worship, and what we aspire to become. Apart from God, all human works activities are potentially destructive.
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