Richard Ritenbaugh focuses on the battle of Thermopylae, involving, according to Herodotus, a force of over 2.5 million Persian soldiers under Xerxes against a meager force of 7,000 soldiers from several Greek city states, including 300 Spartans under King. . .
Christ warns that we must do everything possible to annihilate sin - surgically going right to the heart or mind: the level of thought and imagination.
Martin Collins exposes the pernicious doctrine extant in mainstream Christianity, as well as our previous fellowship: "Let go, and let God do it all for us," which releases us from any obligation to overcome and build character. In this deceptive. . .
God gave Adam and Eve a neutral spirit and free moral agency; they chose the Tree of the Knowledge of Good and Evil, predisposing their offspring to sin.
Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of God.
The most formidable foe in our spiritual battle is the flesh. We must mortify, slay, and crucify the flesh, enduring suffering as Jesus Christ exemplified.
The most dangerous battle at hand is against our own flesh, where we least expect treachery and where we have become the most complacent.
John Ritenbaugh examines the problem of empty externalism (accompanied by no inward change) extant in the greater church of God- a problem which led to its scattering. All of us, individually and collectively were responsible for its demise. God has promis. . .
John Reid, reflecting upon our deadly carnal human nature, warns us to be on guard against our deceitful evil hearts. God wishes to replace this deceitful heart with a new heart, totally composed of God's Holy Spirit. Our carnal human nature has been compa. . .
Israel's trek was not only a physical journey, but a mental wandering caused by rejecting God's leadership. The potential to sin is a test of resolve.
Though influenced by Satan and the world, sin is still a personal choice. Christ's sacrifice and God's Spirit provide our only defense against its pulls.
In ancient times, the corpse of a murdered person was attached to the murderer, allowing the body to decompose until the murderer was infected and died.
Our pilgrimage to the Kingdom will not be easy; we will suffer fatigue from difficult battles with serious consequences. We fight the world, Satan, and our flesh.
In this "nuts and bolts" split sermon on overcoming, David Maas, using a list of cognitive distortions (twisted thinking patterns) compiled by Dr. David Burns in his book "Feeling Good," provides a practical technique for bringing every. . .
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
No one has any excuse for doubting God's purpose for mankind, whether revealed publicly through His Creation or privately through the Holy Scriptures.
We must put our lives, treasure, and honor on the line, picking up our cross daily, declaring our independence from carnality, evil and bondage to sin.
God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind.
Only by using God's Spirit can we gain the self-discipline, self-mastery, and self-control to put to death the carnal pulls, giving us freedom from sin.
Each of the letters in Revelation 2 and 3 speak of overcoming. By examining those churches, we can understand what we are up against and what we must do.
John Ritenbaugh, reiterating that the reality of God is not a mathematical formula beyond the reach of garden-variety human reason and observation, warns us that God's reality is not the root of the human problem. Rather, the powerful pulls of our carnal n. . .
John Ritenbaugh, reflecting on "Heavenly places in Christ", asserts that Christianity is an other-worldly religion, where we walk by faith, not by sight. We are to be "cut out" from the world in order to be a "cut above" throu. . .
What is double-mindedness? David Maas explains that this harmful trait is analogous to being a double agent, serving two masters. As Christ says, one master will be neglected—and unfortunately, it is usually God.
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