We need to resist the lure of the world to pitch our tent toward Sodom as Lot did. Love for the world's ways constitutes enmity for God and His law.
Coming out of this world consists of avoiding the religious, political and philosophical systems that God promises to destroy when Jesus Christ returns.
God does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.
The entire world is antagonistic to God because of the spirit generated by an unseen ruler. Our Christian duty is to stay awake and keep our guard up.
Dating outside the church is fraught with dangers, yoking a believer with an unbeliever and complicating the spiritual overcoming and growth process.
The Sermon on the Mount is as vitally important today as when Christ preached it. It contains the way we are to live as God's representatives on this earth.
The example of Lot's wife teaches us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise.
We must assiduously avoid following the negative examples of our forbears, adding that the promises and blessings were conditional. We, as God's called out ones, have been enlisted into spiritual warfare on three fronts: the heart, the world, and Satan the. . .
The Thyatira epistle carries a central theme for all seven churches, namely the tendency to syncretize or mix worldly ideas with the truth of God.
Joe Baity, focusing upon the cautionary statement of Christ in Luke 17:32, "Remember Lot's Wife," examines the possible motivation for God's choosing a salty demise for Lot's wife. In Genesis 19, we read the detailed account of how the super-pati. . .
Our love for beauty must be coupled with love for righteousness and holiness. Our relationship with Christ must take central place in our lives, displacing all else.
We must embrace the fruits of the Spirit, preferring God's truth to the deceitful spin, brainwashing, and doublespeak of the world's institutions.
Having anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.
The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and treasures, and single-mindedly follow Christ.
We must realize we are walking on a razor's edge, with the Kingdom of God on one side and the world with all its sensual magnetic charms on the other side.
In a secular sense, apostasy is abandoning one's political party, principles, or cause. Biblically, apostasy is rebellion against God or the abandonment of faith.
The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
John Ritenbaugh again warns about the debilitating faith destroying consequences of anxious care and foreboding. If we "put on" (assume the disposition and the way of life of) Christ, we will through continuous practice learn the processes which . . .
God initiated the scattering of the church for our ultimate good. When the revelation of God was replaced with the wisdom of this world, God intervened.
Many think keeping Christmas is fine, yet God never tells us to celebrate His Son's birth. Celebrating such an obvious mix of paganism s presumptuous.
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
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