John Reid, claiming that we live in dangerous times, warns us about the insidious temptation to compromise with the law of God. Many in our previous fellowship have gone back to the ways and customs of the world. Without prayer, study, meditation, and stre. . .
Richard Ritenbaugh, contrasting Roald Amundsen's sterling exploratory skills in reaching the South Pole with the prideful Robert Scott, asks if we are learning to navigate through life toward God's Kingdom like Jesus Christ. As our example, He has already . . .
God has provided the God-plane marriage relationship to teach us how to submit to one another, sacrificing our self-centeredness for the benefit of our spouse.
John Reid, urging all of us to become worthy representatives of God's way of life, maintains that we as Christians have the obligation or responsibility to provide a light or shining example in a world that generally hates God's way. Like physical salt, we. . .
John Ritenbaugh warns us that whether we like it or not, we internalize our values (good and bad) in our children, teaching largely by example. If we do not take seriously the responsibility for rearing our children, somebody else will. Sadly, the evil inf. . .
Moral failure compounds when self-loathing sabotages happiness. Only atonement can turn this depression around, providing the comfort of mental and spiritual health.
We must put on the entire armor of God, not just the defensive parts. We must proactively rather than reactively assume out part in the spiritual battle.
Mark Schindler, maintaining that our response to the evil of the world sets us apart as the light of the world, cautions us not to abandon our children to the custody of interactive smartphones or iPads. In 1989, Charles Krauthammer warned that we are movi. . .
John Reid, focusing on the topic of hope, a joyful and contented expectation of salvation or fulfillment, observes that modern Israel has very little hope, wasted by diseases of sexual promiscuity, a failed economy, and a lost industrial base. Israel has d. . .
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