Jesus Christ, indwelling in us, is our eternal tabernacle and true home, as seen in John 1:14 where He dwelt among us as flesh. In John 15:1-8, He calls us to abide in Him as the true vine, remaining eternally connected. Ephesians 3:14-19 reveals Christ residing in our hearts through faith, filling us with God's fullness. As 1 Corinthians 6:19-20 states, our bodies are His temple, united by His Spirit. Colossians 3:1-4 assures our lives are hidden with Christ in God, protected. Through His indwelling, as Ephesians 4:11-18 describes, He knits the Body together, guiding us to grow into Him, our head, for the Father's glory.

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Jesus in the Feasts (Part Five): Tabernacles

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Christ's role in the Feast of Tabernacles centers on His identity as the believer's eternal dwelling place, the true tabernacle, or home, in whom His people abide forever. This truth unfolds through the observation that the feast's booths, though built to prevent privation, were meant to remind Israel that God caused them to dwell in temporary shelters during the wilderness journey, teaching them dependence on His liberty, abundance, and faithfulness. While this symbol has often been applied to physical bodies as temporary dwellings, the deeper and primary meaning points to Christ Himself as the tabernacle. This is confirmed in John 1:14, where the Greek verb eskēnoo, meaning "tabernacled," reveals that when the Word became flesh, He truly pitched His tent among humanity, taking on human nature fully while retaining the same character revealed to Moses in Exodus 34:6 as merciful, gracious, and full of hesed (lovingkindness) and emet (truth). Christ's glory, though veiled in flesh, was the same divine glory expressed through unchanging righteous character. This theme of indwelling deepens in John 15, where Christ, as the true vine, calls believers to "abide" (meno) in Him as branches, a relationship meant to last not merely for a lifetime but for eternity. The Old Testament repeatedly foreshadows this desire for God to dwell with His people, as seen throughout the Psalms, where God is described as refuge, shelter, hiding place, and dwelling place, and in passages such as Isaiah 57:15 and Joel 3:16, which show God inviting the humble and contrite to dwell with Him and promising future shelter for Israel. Under the Old Covenant, this indwelling was largely symbolic and distant, mediated through sacrifices, priests, and physical structures. Under the New Covenant, however, believers experience a far closer, personal union with Christ, described in Paul's writings as being "in Christ," members of His body, of which He is the Head. Paul's frequent use of phrases like "in Him," "with Christ," and "through Him" throughout his epistles emphasizes that believers are inseparably united to Christ, sharing His life and destiny. This union is portrayed as a place of safety and security, as in Colossians 3:1-4, where believers' lives are described as "hidden with Christ in God," using the Greek krupto, meaning concealed in a safe place. This indwelling relationship, sustained by faith and empowered by the Holy Spirit, is presented as the fulfillment of humanity's deepest longing for home, security, and permanence, a longing that nostalgia falsely seeks in an idealized past but which is truly realized only in Christ, who is the believer's eternal dwelling place, home, and life, both now and forever.

Four Views of Christ (Part 1)

Sermon by John W. Ritenbaugh

The purpose of God's Word, as revealed in the Bible, is to enable Christ to dwell in our hearts through faith and love. As Ephesians 3:14-19 expresses, out of the treasures of His glory, God grants inward strength and power through His Spirit, so that Christ may reside within us. This indwelling is a process, requiring deep roots and firm foundations to grasp the breadth, length, height, and depth of Christ's love, ultimately filling us with the very fullness of God. The Bible, as a revelation of His mind, guides this transformation, helping us to be conformed from the glory of man to the glory of God. This indwelling of Christ is not automatic; it demands effort on our part to search into the hidden beauties of God's Word. As we persist and obey, Christ feels more at home within us, becoming a welcomed part of our lives. Our trust, shown through obedience, allows Him to dwell comfortably in us, as we take on more of His image. The Holy Spirit enables us to seize and possess the glories of God, making this transformation accessible to all who have His Spirit, not limited to a select few. The goal of this process is to reach the measure of the stature of the fullness of Christ, as described in Ephesians 4:13. By continually looking into God's Word, we gradually grasp the fuller implications of what we understand, enhancing our ability to imitate our Savior. Before we can become what God desires, we must first see His image clearly, and as we study and think on it, we are transformed into that image. Christ, identified as the manna of the New Testament, symbolizes the spiritual nourishment that sustains us, though much of this nourishment is hidden and requires diligent searching to uncover.

Made His Wonderful Works to Be Remembered (Part Two)

Sermon by Mark Schindler

Those called by God now have a unique privilege and responsibility to live in God's truth, distinguishing them from those who have hope but lack understanding.

Why Are We Here and What Is Our Focus?

Feast of Tabernacles Sermon by Mark Schindler

Jesus Christ, indwelling among us, is the central focus of our journey and unity within the Body of Christ. He dwells with us, uniting us as we progress on this path, ensuring we finish this journey together to become a permanent dwelling in the Family of God. As stated in I Corinthians 6:19-20, our bodies are the temple of the Holy Spirit, bought at an incredible price, and we belong not only to God but to each other, with Jesus Christ Himself as the source of unity for the glory of the Father. He has made a temporary dwelling with us, guiding us with His presence. During the Feast of Tabernacles, we are reminded to keep Him at the forefront, learning to live as He lives in unity. As His living dwelling place, He moves us to prepare to serve the hopeless who will come after us, knitting the body together as only He can. Ephesians 4:11-18 emphasizes that we grow up into Him who is the head, Christ, from whom the whole body is joined and knit together, causing growth for the edifying of itself in love. The source of our joy must come from clearly recognizing that Christ is among us and in us, preparing us and giving us hope to share with others. The intimate relationship we have with our Creator through His indwelling presence is a privilege unlike any other. As we celebrate this Feast, we must make the most of the time He has given us to grow to be like Him, doing what is pleasing to Him. Revelation 1:4-6 highlights His love and sacrifice, washing us from our sins in His own blood, making us kings and priests to His God and Father, to whom be glory and dominion forever and ever. Let us keep our focus on Jesus Christ, indwelling and uniting us, as we prepare for the future He builds within and among us.

A God Near at Hand (Part Three)

CGG Weekly by Ryan McClure

Since God clearly was involved in the lives of people in Old Testament times, if He does not change, should He not interact with people in the New Testament era?

Abraham's Sacrifice (Part Three): Hope Demonstrated

Sermon by Richard T. Ritenbaugh

Abraham's resolute intent to sacrifice Isaac displayed his unreserved devotion to God's purpose for him. We must display the same kind of tenacity.

All in All

Sermon by John W. Ritenbaugh

The 'all in all' process has already begun. Our obligation and responsibility is to obey and yield to Christ and God the Father, conforming to their image.

The Gift of Eternal Life

Feast of Tabernacles Sermon by Martin G. Collins

The difference between living forever and eternal life is that longevity does not equate to quality of life. Living forever while enduring pain lacks appeal.

Assurance That We Know Him!

Sermon by Martin G. Collins

If we know God, we no longer have the feeling that God is against us; we have no dread of God, but instead have awe and respect; we know that God loves us.

All Sifted Like Wheat (Part Three)

Sermon by Mark Schindler

The peace of Christ does not take place in a democratic compromise and tolerance of evil as the politics of the world advocates, but in submitting to God.

Do You Really Want Just Any Eternal Life?

Sermon by Martin G. Collins

We have a natural desire for eternal life, but living endlessly would not be a blessing if our circumstances were miserable. Eternal life means quality of life.

Be Strong and Work

Feast of Tabernacles Sermon by David C. Grabbe

While the returned Judean exiles prioritized their own houses over building the temple, we should understand that it is always time to work on God's house.

The Holy Spirit and the Trinity (Part Four)

Sermon by John W. Ritenbaugh

Being 'in Christ' does not refer to location, but instead our 'concern with' or 'involvement with' Him—and He with us.

How to Have a Great Feast

Sermon by Richard T. Ritenbaugh

The Feasts of God are not vacations, but are holy convocations when God assembles His family for the purpose of enabling us to learn to fear and honor Him.

Don't Meddle and Always Be Ready to Answer

Sermon by Mark Schindler

Satan seeks to distract God's people by enticing them to meddle in governmental matters, thereby endangering their relationship with God.

Maintaining Good Health (Part 8)

Sermon by John W. Ritenbaugh

A poor spiritual diet will bring about a weak spiritual condition. What the mind assimilates is exceedingly more important than what the stomach assimilates.

The Helper and the Angel of the Lord

Sermonette by David C. Grabbe

Christ frequently used 3rd person titles, such as the Son of Man and the Helper. Just as Christ sent the Helper—Himself—so Yahweh sent His Angel—Himself.

Living by Faith: God's Grace (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

Because we are all sinners, we have earned only death; justification is not earned, but must come through faith and believing God as did our father Abraham.

Examine Oneself

Sermonette by

To avoid taking the Passover in an unworthy manner, we are to put ourselves on trial, making an ardent effort to detect our shortcomings.