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Coveting and the Roots of Sin

CGG Weekly by Richard T. Ritenbaugh

The beginning of sin lies in the internal attitude of desire that morphs into lust or inordinate craving under the influence of human nature and the selfishness inspired by a world hostile to God. This common tendency among human beings provokes God's ban in the tenth commandment, which forbids coveting a neighbor's house, spouse, servants, animals, or anything that belongs to another. God uses the Hebrew word chāmad, meaning to desire earnestly or long after, to express this act of coveting, focusing on the internal desire rather than the physical act of taking. This internal wickedness sows the seed of societal breakdown, as it breeds distrust and division within families, communities, and nations. God's aim is to curtail the sinful attitudes that spawn damaging words and actions, confirming that sin starts within the heart. Jesus teaches that evil thoughts, including covetousness, come from within and defile a person. Covetousness, when obsessive, becomes idolatry, placing a desired object or person above the relationship with the true God, thus underlying the breaking of all commandments. The internal sin of improper desire is the causal element that disrupts harmony and leads to greater visible sins. To counter this, Jesus offers beatitudes that redirect desire toward righteousness and purity of heart. Hungering and thirsting after righteousness replaces evil desires with a zeal for godly living, filling needs abundantly as God promises. Pursuing a pure heart, cleansed to reflect God's nature, prepares one to truly understand and see Him. Sin begins inside, in the mind and heart with iniquitous desires, and it is there that transformation must start to reflect the image of Jesus Christ.

The Momentum of Sin

Sermonette by Joseph B. Baity

Both David and Eve failed to slow down the momentum of their carnal lusts. The momentum of sin is dangerous, especially when the consequences appear to be far away.

Sin and Overcoming (Part 3): The Battle For Eternal Life

Sermon by Martin G. Collins

The Laodicean temperament falls far short in promoting the processes of overcoming and repentance. Spiritual growth and godly behavior take tremendous work.

Purifying the Heart

CGG Weekly by Richard T. Ritenbaugh

Jesus advises a repentant Christian to attack sexual sin at its starting point, making it less about sinful acts than about an immoral way of thinking.

Handpicked By God

Feast of Tabernacles Sermon by Kim Myers

God handpicked us for a specific purpose, just as He did Abraham, Isaac, Jacob, and Noah. God also handpicked second-generation Church members.

'But I Say to You' (Part Three): Adultery

Sermon by Richard T. Ritenbaugh

In the current culture war, progressives have declared war against God's seventh commandment by encouraging free sex, homosexuality, and other perversions.

God's Rest (Part 4)

Sermon by John W. Ritenbaugh

Coveting—lust—is a fountainhead of many other sins. Desiring things is not wrong, but desiring someone else's things promotes overtly sinful behavior.

In Honor of Jesus Christ

CGG Weekly by John W. Ritenbaugh

It is our responsibility to glorify God. As obedient children, we bring Him honor; as disobedient children, we bring shame on Him and blaspheme His name.

Avoiding the Ruts of Our Carnal Mind

Feast of Tabernacles Sermon by Bill Onisick

If we could see the traffic of our perpetually wandering minds, we would be embarrassed as to how often it strays from God's thoughts and His laws.

The Pure in Heart

Sermon by Richard T. Ritenbaugh

It is the core of our heart that must be cleansed before we can have a pure heart, enabling us to see God as He is.

The Poor in Spirit

Sermon by Richard T. Ritenbaugh

Nothing that we could ever do could impress God, except for our contrition, acknowledgment of our infirmity, and remorse for our sins which displease God.

The Sixth Commandment

Sermon by John W. Ritenbaugh

Jesus magnifies the Law in Matthew 5, moving beyond the behavior into the motivating thought behind the deed, warning that we do not retaliate in kind.