The end-time church is warned against Nicolaitanism, for it exists today. The Scriptures, plus some first century history, reveal who the Nicolaitans are.
Christ severely criticizes the church of Pergamos for its problems with the doctrine of Baalam and idolatry. Nevertheless, to those who overcome these sins, He will grant eternal life!
Christ's first letter to the churches focuses on the Ephesians, a people who succeeded in trying the spirits, but in the interim left [their] first love.
Cultural compromise, such as found in Pergamos, brings judgment from Jesus. To those who refuse to compromise their convictions, Christ promises eternal life.
Contrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.
Christ cautions the Pergamos congregation to shun the doctrine of the Nicolaitans. The Church suffers when it harbors those who compromise and offend.
The Ephesus church effectively battled various heresies, for which Christ commends it. However, the members lost sight of the reason, having left their first love.
Over the last several decades, this world has shown itself to be one in which most people lack commitment, whether it is to their mechanics, their spouses, or their beliefs. Using Christ's exhortations to the seven churches in Revelation 2-3, David Maas po. . .
John Ritenbaugh, exploring the invasion of the early apostolic church by Gnostics(interlopers who savagely denigrated the "enslavement to Yahweh, His Law, and the Jewish Sabbath," replacing it with 'enlightened' Greek philosophy- the immortality . . .
John Ritenbaugh emphasizes that the truths of God are eternally dependable because the Father and Jesus Christ remain steadfastly dependable. If we trust in His truth rather than ourselves or other men, we will not jeopardize our spirituality. Sadly, the v. . .
David Grabbe, reminding us that the Days of Unleavened Bread are about leaving one venue (sin and Satan) and moving toward deliverance, warns us that as we leave sin, we do not want to leave our first love, as did the Ephesus congregation as recorded in Re. . .
Richard Ritenbaugh, characterizing the term corporate as an entity, separating the liability of the established entity from those of its constituents, usually for the purpose of establishing a profit, suggests that a corporation (a created body) does thing. . .
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