The second part in this series of three deals with God's curse on Eve for her part in the sin in the Garden of Eden. In this curse lies the beginnings of both women's difficulties in childbearing and the battle of the sexes. The effects of this curse are s. . .
Martin Collins, cautioning us that radical feminism has deteriorated and compromised all human institutions—from governmental, educational, corporate, religious (including certain segments of the greater church of God) right down to the family struct. . .
Martin Collins, averring one of the major things for which we can be thankful is the marriage covenant, examines some of the chilling, corrosive, and detrimental consequences to a society which spurns the God-given marriage covenant. Radical feminism has t. . .
John Ritenbaugh observes that children do not initiate love; they reflect love. If the child does not receive a convincing demonstration of this love, he will not become a conductor of love, but will become fearful, anxious, and lacking self-esteem. Realiz. . .
John Ritenbaugh, focusing upon the redemptive process, indicates that redemption obligates us to glorify God in our bodies and our spirit. Spiritually, we are literally owned by Christ and are duty bound to do what He asks. Hair length and clothing are out. . .
John Ritenbaugh stresses that in matters of submission, God wants us to think things through rather than merely comply through blind obedience. The bitter fruit of multiculturalism (without God's guidance) has demonstrated that unless someone is willing to. . .
John Ritenbaugh debunks the foolish notion that it does not matter what we wear if our heart is right on the inside. Our clothing as well as our outward conduct must match what is going on in our inner heart or being. Our clothing, often symbolizing righte. . .
John Ritenbaugh teaches that pride is the basis of resistance against God while humility is the vital key of forming a relationship with God. Pride is the father of all other sins and always leads to the production of the more easily recognizable sins. Pri. . .
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