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Women, Responsibility of

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Sermon; Nov 28, 2015
What's Wrong With 'Here Comes the Groom'?

Martin Collins, averring one of the major things for which we can be thankful is the marriage covenant, examines some of the chilling, corrosive, and detrimental consequences to a society which spurns the God-given marriage covenant. Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society in which women cannot find good men to love and cherish and men cannot find good women to love and cherish. The irresponsible social engineers who have launched the ill-fated sexual revolution have damaged the family structure, polarizing men and women rather than viewing them as inseparable partners (metaphorically like two halves of the moon) as God had intended. The pattern of Eve as a help-meet to Adam was instituted before Adam and Eve sinned and was consequently not abrogated by Christ's sacrifice as some Biblical feminists have asserted. Women, to be sure, were never created as servants to their spouses but as complementary companions, sharing physical, emotional, intellectual, and spiritual relationships which mirror Christ's love for the church by sacrificing His very life for her. God intended husbands and wives to be one in mind and spirit, not bifurcated as Solomon's spiritual relationships with his pagan wives. Marrying outside of the faith makes it difficult to establish this spiritual connection. Daniel Lapin has summarized the pitfalls of the egalitarian marriage arrangements as encouraged by 'liberated' women. In our decadent western culture, the mortal enemies of the marriage covenant consist of (1) the pleasure seeking new-hedonism (or the 'new' morality), (2) the widespread acceptance of adultery, (3) the ease of divorce and annulment, and (4) the legalization of abortion (the equivalent of apostate ancient Israel's sacrificing children to Molech. Marriage was created for us to understand the spiritual God-plane relationship between Christ and the Church.

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Sermon; Dec 13, 2014
God's Pattern of the Family

Martin Collins, cautioning us that radical feminism has deteriorated and compromised all human institutions—from governmental, educational, corporate, religious (including certain segments of the greater church of God) right down to the family structure—charges that men have abdicated their God-ordained leadership roles, producing chaos and confusion in the wake of this abandonment. The family structure, with assigned orders of responsibility (not orders of importance implying superiority or inferiority), is paramount to God's plan. The Bible contains the domestic history of the family, receiving blessings or cursing according to the success or failure of the father's leadership. The family structure was intended to mirror the Divine spiritual structure with Christ submitting to God the Father and the Church submitting to Christ. In the family, the husband submits to Christ and the wife submits to her husband. As Christ loves the Church, the husband is commanded to love his wife as he loves his own body, sacrificing for her and protecting her, regarding her as co-regent and chief counselor, delegating essential complementary duties to her. He is prohibited from being a pompous tyrant (intimidating her and provoking his children to wrath), but he is enjoined to provide leadership and make decisions, mirroring Christ's relationship to the Church. As men assume their roles as leaders of families, this also extends into the church and into the community. As men abdicate this responsibility, women have been forced to fill the leadership vacuum, contrary to God's intention. As we fulfill our God-ordained family roles, we qualify to become joint heirs with Jesus Christ, ruling over the entire universe.

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Sermon; Jan 4, 2003
Knowing God: Formality and Customs (Part 5)

John Ritenbaugh debunks the foolish notion that it does not matter what we wear if our heart is right on the inside. Our clothing as well as our outward conduct must match what is going on in our inner heart or being. Our clothing, often symbolizing righteousness, ought to reflect or symbolize our inward character. We are admonished to dress up to the standards that God finds acceptable. Old Testament examples of the importance of dressing up before God or when we enter His presence include Jacob, Moses, Aaron, and Aaron's sons. When God entered into a marriage covenant with Israel, He dressed her up in quality clothing, but when Israel played the harlot, her seductive clothing became a symbol of defiance against God. As Aaron and his priestly sons were commanded to wear special clothing symbolizing purity and righteousness, we as a forming kingdom of priests, must give attention to our clothing as it symbolizes our inward spiritual character and submissiveness to God.

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Sermon; Dec 14, 2002
Knowing God: Formality and Customs (Part 4)

John Ritenbaugh, focusing upon the redemptive process, indicates that redemption obligates us to glorify God in our bodies and our spirit. Spiritually, we are literally owned by Christ and are duty bound to do what He asks. Hair length and clothing are outward indicators of a person's inner spiritual condition. Clothing serves as a testimony of what we are on the inside, reflecting our attitude and conduct. As Adam and Eve discovered, the intents of the heart cannot be hidden from God. Their clothing, consisting of sacrificed animal skins, to conceal their shame prefigures Christ's sacrifice to cover our sins. We advertise the contents of our hearts by what we wear. Unfortunately lust and sexual perversion fueled by discontentment drive the tastes of much the fashion industry. What we wear automatically influences our behavior. Like hair length, our clothing also indicates God ordained gender distinction.

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Prophecy Watch; November 1998
The First Prophecy (Part Two)

The second part in this series of three deals with God's curse on Eve for her part in the sin in the Garden of Eden. In this curse lies the beginnings of both women's difficulties in childbearing and the battle of the sexes. The effects of this curse are still being felt daily!

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Sermon; Aug 21, 1993
Submitting (Part 1)

John Ritenbaugh stresses that in matters of submission, God wants us to think things through rather than merely comply through blind obedience. The bitter fruit of multiculturalism (without God's guidance) has demonstrated that unless someone is willing to submit, we have the makings of conflict and chaos. In order to have peace, order, and unity, both Israelite and Gentile have to subordinate their traditions, submitting to the traditions of Christ (Ephesians 2:19). Conflict between all cultural traditions will never end until they are all brought into submission to the traditions of Christ. We have to overcome our cultural mis-education and our desires to gratify the self. Liberty without guidelines will turn into chaos. We will be free only if we submit to the truth (John 8:32). All authority, even incompetent and stupid authority, ultimately derives from God's sanction (John 19:11).


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