An elder, also called presbyteros, episcopos, or oikonomos, is a mature, respected man who shepherds the flock and administers the church. Above all, he must be blameless, which his family reveals: he is the husband of one wife, and his children are faithful. He must not be self-willed, quick-tempered, addicted, violent, greedy, or covetous, but hospitable, just, holy, sober-minded, and self-controlled. He holds fast sound doctrine, neither adding to Scripture nor taking from it, so he can convict those who contradict. He must not be a novice, lest pride, which is like smoke that disorients and suffocates, snare him as it did Satan. Content with what he has, he pursues righteousness and godliness, following God, who is a Giver. Also see Bible verses for Elder, Qualifications of.

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Should All Believers Lay Hands on the Sick?

Sermonette by David C. Grabbe

There is a diversity of gifts, but not everyone in the Body has the same gifts. It is presumptuous to attempt to use gifts one has not received from God.

Titus (Part Two): A Faithful Ministry

Sermon by Richard T. Ritenbaugh

An elder is a man who shows good faith and leadership skill and whom the congregation respects. Maturity, not age, marks him, since Titus and Timothy were elders. The terms presbyteros (elder), episcopos (overseer, or bishop), and steward (oikonomos) describe one job: dignity and maturity, shepherding the flock, and administering the church. The chief qualification is being blameless, or above reproach, with no hidden sins or skeletons that would bring dishonor on him, the church, or God. His family reveals this: he is the husband of one wife, and his children are faithful and neither wild nor insubordinate. Titus 1:7 names negatives that disqualify him immediately: self-willed, quick-tempered, given to wine or any addiction, violent, and greedy for dishonest gain. Titus 1:8 names positives: hospitable, a lover of good, sober-minded, just, holy, and self-controlled. Justice governs how he treats others, holiness his submission to God, and self-control how he treats himself. Finally, he must hold fast the faithful word as he was taught, so that by sound doctrine he can exhort and convict those who contradict. He may neither add to Scripture nor take from it, as Deuteronomy 4:2 and Revelation 22:18-19 show, because altering God's Word destroys its power and weakens his arguments. Titus had to evaluate candidates closely, even in Crete, where blameless men were hard to find.

Paul's 'Politically Incorrect' Advice to Titus (Part Two)

CGG Weekly by Mike Ford

Paul was quite blunt in how he characterized the Cretans' traits. He had a higher purpose than to criticize them; he wanted to impart helpful instructions.

Government (Part Seven)

Sermon by John W. Ritenbaugh

The authority in the ministry is a 'staff position,' given by God, as a gift for equipping the saints for service and for edifying the body of Christ.

Matthew (Part Thirty)

Sermon/Bible Study by John W. Ritenbaugh

The events in Matthew 24 parallel the six seals of Revelation 6 and the seventh seal of Revelation 7, showing a definite chronological progression.

Matthew (Part Twenty-Two)

Sermon/Bible Study by John W. Ritenbaugh

The transfiguration prefigured the Kingdom of God, with the disciples only seeing Jesus in the end, showing salvation is through Him alone.

Spotting False Teachers

Sermon by Richard T. Ritenbaugh

True shepherds have genuine concern for the flock, as opposed to hirelings who only devour or take advantage of the flock.

Stewardship

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

A steward is responsible for the supervision or managing of something entrusted into his care by a superior. As God's stewards, have been entrusted with much.

Paul's Letter to Titus (Part 2)

Sermon by Martin G. Collins

The last two chapters of Titus emphasize the importance of sound doctrine to neutralize the negative worldly aspects of culture and the attending heresies.

New Covenant Priesthood (Part Seven)

Sermon by John W. Ritenbaugh

Paul instructs Timothy that an elder must not be a novice, someone fairly new to the faith, "lest being lifted up with pride he fall into the condemnation of the devil" (I Timothy 3:6). Newer translations render pride as conceit and condemnation as judgment or snare. The Greek word behind "pride" literally means "wrapped up in smoke," and the image of pride as a trap leading to death shows why inexperience is dangerous. Smoke is visible yet insubstantial, so pride is vanity, futile and profitless, like grasping at shadows. Smoke also disorients, stings the eyes, and suffocates, as in a house fire where most victims die of smoke inhalation before the flames reach them. In the same way pride disorients a person, creates pain, and chokes out life. Satan's fall through pride, described in Ezekiel 28 and Isaiah 14, shows where this snare leads. Paul warns that even a converted person can fall into it if he is not aware and mature enough to fight and overcome its subtle, persuasive power. A man recently converted lacks that maturity, so he should not be ordained to office.

WHAT?! Me Submit to Someone Else?

Sermon by Martin G. Collins

Submitting is repugnant to the carnal mind. The church is no place for uncompromising people who demand their own way.

The Book of Joel (Part Two)

Sermon by Martin G. Collins

If the victims of the devastating plague would return to the covenant, the land would be refreshed, prosperity would return, and the years lost would be restored.

How to Conduct Ourselves as Ambassadors for Christ

Article by David F. Maas

The apostle Paul calls Christians 'ambassadors of Christ.' Our commission parallels what this world's ambassadors do and how they present themselves.