False ministers pander to the 'itching ears' of the audience, telling it what it wants to hear, catering to desires and lusts, fatally mixing truth with error.
All of us have anti-Christ tendencies in us, and must work vigorously to root out the anti-Christ elements within ourselves and to become like Christ.
Corinth had four positive teachers, yet a mysterious fifth teacher was also influencing them and instilling beliefs that were the source of all the bad fruit.
Like the four groups of seeds exposed to various qualities of soil, many have heard the true gospel, but few have remained faithful after the onslaught of hardship.
Paul, using the body analogy in I Corinthians, focuses on the need for unity and inter-relatedness by concentrating upon sound doctrine.
The world's ways, ideas and attitudes naturally flow into the church over time. The question is, How well do we resist and/or reject them? Richard Ritenbaugh examines three areas that have crept into the modern church and wreaked havoc.
David Grabbe, marveling that over the past 25 years the Church of the Great God has assembled a massive library of electronic resources as a service to the Greater Church of God, as well as to the world at large, asserts that God performed this work at a f. . .
John Ritenbaugh asserts that only a converted person humbles himself before the truth, making a conscientious, unflagging effort to follow the light of evidence, even to the most unwelcome conclusions, resisting desire, passion, and prejudices acquired thr. . .
Martin Collins suggests that the Pastoral Epistles, emphasizing order, conduct, and appointing sound-minded leaders, generally had more to do with practical matters than with doctrine, focusing upon spiritual principles rather than physical ritual. Paul, f. . .
We all want to be known as seekers of the truth. None of us would want to follow a lie! Yet oftentimes, searching for the truth brings us into conflict with others' beliefs, causing separations between brethren in the church of God. How do we tell truth fr. . .
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