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Inventing Goddesses and Demons (Part One)
CGG Weekly by David C. GrabbeThe legend of Lilith long pre-dates Judaism. Her name derives from a class of demons called lilitu, usually translated as "night monsters."
Inventing Goddesses and Demons
Sermonette by David C. GrabbeThe Jews turned a Babylonian myth of Lilith into a fabrication about a woman before Eve. Some translations suggest Israel sacrificed to a demon named Azazel.
Devil in the Details?
CGG Weekly by David C. GrabbeA mysterious commentary has been used and repeatedly re-quoted as a proof that the azazel goat represents Satan. This source warrants closer inspection.
Inventing Goddesses and Demons (Part Two)
CGG Weekly by David C. GrabbeSome modern translations of Isaiah 34, influenced by Jewish mythology, wrongly insert the demon goddess Lilith into a prophecy of Edom's desolation.

Azazel: Endings
Sermon by David C. GrabbeOne goat had to die for cleansing; the other goat had to remain alive for bearing the sins away. Jesus fulfilled both roles. Satan's binding atones for nothing.
Faith and Technology
Sermonette by David C. GrabbeAs technology becomes more available, the material world threatens to crowd God out of the picture. The information age will destroy us unless we manage it.
Itching Ears
Sermon by Richard T. RitenbaughFalse ministers pander to the 'itching ears' of the audience, telling it what it wants to hear, catering to desires and lusts, fatally mixing truth with error.

Titus (Part Three): Rebuking False Teachers
Sermon by Richard T. RitenbaughThe congregations in Crete were beset with insubordination, subject to no authority, full of meaningless and senseless talk, distracting the overseer.
God and Reality
Sermon by John W. RitenbaughWhat God puts us through is designed to reveal reality to us. Accepting His doctrine without looking for loopholes will keep us true.
Conscience (Part 1)
Sermon by John W. RitenbaughHuman nature will degenerate as far as it is allowed. It can adapt quickly to its environment, adjusting effortlessly to immorality and perversion.
Hope in a Turbulent World
Sermon by John W. Ritenbaugh (1932-2023)Greek and Roman myths have shaped the world view of Western culture, including our attitude toward hope, a concept which is often abused and distorted.
Don't Take God for Granted
Sermon by John O. ReidWe all tend to allow familiarity to lure us into carelessly taking something for granted. This is particularly dangerous regarding God and His purpose for us.
Truth (Part 2)
Sermon by John W. RitenbaughOnly a converted person humbles himself before the truth, making a conscientious effort to follow the light of evidence, even to unwelcome conclusions.