All the signs point to Christ's imminent return, yet the Bible warns us not to let down! John Reid, using Hebrews 10, exhorts us to strive zealously to please God and finish our course!
Sabbath services are our opportunity each week to come before God and worship Him. Our and our children's behavior must conform to the serious and godly nature of this special time with God.
The Feast of Tabernacles has aspects of a vacation, yet its purpose is far more serious and spiritual. We know this, but what do we practice?
If we lack love for our brethren who live in the presence of God, we are emulating Cain. It is God's desire that we stay in the fellowship.
John Ritenbaugh characterizes the spiritual condition of the recipients of the Hebrews epistle as dangerously complacent, drifting into apostasy through neglect rather than from any blatant sin or perversion. Losing their zeal and first love after the mann. . .
We should assemble with the rest of the Body where possible, and the reason the apostle gives is for exhorting others. We cannot exhort if we have withdrawn.
John Ritenbaugh suggests that the Bible shows a clear pattern of how people leave the Church. The first step in the pattern is looking back, as in the case of Lot's wife. The second step is to draw back, motivated by self-pity, shrinking back as from somet. . .
The modern church stands in danger of allowing salvation to slip away. Hebrews gives warnings to help us turn our lives around so we do not fall short.
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
Hebrews was written to fulfill several needs of the first-century church. One of the most critical was to explain God's opening of eternal life to the Gentiles.
As Christians, we realize that God is not only powerful, but He is also the source of all power. How do we translate this understanding into practical action? John Ritenbaugh explains how we can tap into God's power to avoid slipping into apostasy.
We dare not allow a root of bitterness to spring up in us as a result of trials - those burdens intended by God to strengthen us and perfect us.
John Ritenbaugh reiterates that the tumultuous time recorded in Acts is analogous to the current factional secularism, where God's Church is operating in the shadow of religious structures claiming to be "faith-based," but in fact denying God's L. . .
When Jesus healed the crippled man by a Jerusalem pool, His Jewish critics were more interested in attacking Jesus for healing on the Sabbath than in rejoicing that a lame man had been made whole. Martin Collins probes this hypocrisy, Jesus' instruction to. . .
John Ritenbaugh emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices, which were incapable of remitting sin, purging consciences, or providing access to God. The shadow image o. . .
Do Christians need a church? With all the church problems in recent years, many have withdrawn. Yet the church—problems and all—serves a God-ordained role.
When Jesus healed the man with the withered hand, He was closely watched by the Pharisees, yet He did not hesitate to heal on the Sabbath.
The process of being taken over by sin usually takes place over a lengthy period of time as we allow Satan's deceptive words to corrode our attitudes.
The fear of God is the first line of defense, keeping us from profaning God's name, tarnishing the image of the Lord, and defending us from pain and/or death.
John Reid, reflecting on Christ's admonition to watch, suggests that to watch world events, but to ignore our spiritual progress and overcoming, is a foolish and futile exercise. We need to watch how we conduct ourselves. The oil that the wise and foolish . . .
God's true church cannot be found without revelation nor can one join the organization; God calls and places each member in its appropriate place in the Body.
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