We must carefully consider the offenses preventing the Israelites from entering the Land. That evil generation refused to trust Him, but complained continually.
Like the Israelites, Christians must live by faith as we follow Christ through a spiritual wilderness. Faith is the vital component carries us through.
Can anything be more paradoxical than professing Christians not following the words of the One they claim as their Savior? In works they deny Him.
How do we obey this call to test ourselves, to know whether we are in the faith? A good place to start is to see how God measures faith, beginning with Abraham.
We cannot allow our troubled hearts to lead us away from God and His purpose for us. Two vital elements will deliver us from destructive fear and unbelief.
Martin Collins, continuing his exposition on the Post-Resurrection Last Words of Christ, focuses on the statements Jesus made to Thomas, the disciple who demanded empirical proof of His resurrection, reminding us, who also did not witness the Resurrection,. . .
Fully accepting God's sovereignty should drive us to seek Him so that we can come to know Him as completely as possible, which is vital to our salvation.
In an environment in which we are continually lied to (in politics, popular media, marketing techniques, insurance adjustment, etc.) it is no wonder that our faith in anything is flagging. Nevertheless, we are asked to believe in a Being nobody has directl. . .
Commitment to a course of action is essential for physical or spiritual success. Faith motivates and sustains right action, protecting us from the yo-yo like fits of starting and stopping. Shallow or incomplete faith is contrasted with complete or mature f. . .
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a war against the evils and temptations we face.
The Bible abounds in metaphors of warfare, indicating that the Christian's walk will be characterized by stress, sacrifice, and deprivation in building faith.
John Ritenbaugh asserts that physically emancipating people from slavery does not automatically unshackle their hearts or minds or preparing them for productive responsibility in a free society. Likewise, our emancipation from sin does not automatically re. . .
We must emulate Christ, who learned through suffering, preparing Himself for His role as High Priest. Giving in alienates us from the fellowship with God.
At the time of the end, sin will be so pervasive and so compelling that our only resource for enduring its influence will be our relationship with God.
Among God's many titles is one that proclaims His supremacy over all others: 'Most High God' or 'God Most High.' It provides confidence in God's governance.
Faith in God and in the motivating power in God's Word have to be the driving force in everything we do each day.
Conversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.
Focusing upon the post-resurrection accounts of Christ's ministry, Richard Ritenbaugh sees parallels between the reactions of the disciples and our own during times of upheaval: (1) displaying a state of shock, fear, and disbelief (2) having been condition. . .
There is a clear demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan until God rescued us.
Catholics and Protestants, because of lack of belief, do not find the Bible a sufficient guide to salvation. They claim to believe Christ, yet disobey.
Jesus cast a demon out of a young boy who would have seizures and fall into fire or water. The disciples could not cast the demon out themselves — here's why.
In Luke 21:36, our Savior gives us two essential keys to being accounted worthy and escaping the terrors of the close of the age: watching and praying always. Pat Higgins explains the role of faith in the use of these keys, especially in our prayer life.
John Ritenbaugh emphasizes that both Jesus and Abraham rose above their emotional pulls by exercising living faith- a faith built on a foundation of incremental acts of obedience. Living faith can never be separated from works, nor can it ever stand indepe. . .
Because we act on what we believe, any affront to our belief system will alter our choices and behavior, placing us on a destructive trajectory.
Since the beginning, God's purpose has been to bring all things into harmony with Him, giving mankind a respite from the heaviness of a sin-laden world.
"Hardness of heart" is used several ways in Scripture, but a person can develop this sinful attitude toward both God and man. ...
John Ritenbaugh, examining the set of doctrines which constitute "The Faith" identified in II Corinthians 13:5, warns that the greater church of God is not immune to the deterioration of doctrine cautioned by Paul. The doctrine of eternal securit. . .
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
In Revelation 21:8, Christ lists three spiritual conditions and four behaviors, all of which He links to deceit and which will lead to the Lake of Fire.
Those reveling in the 'new freedoms' of apostasy cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of God.
God's solution to mankind's separation was sending a second Adam, Jesus Christ, to make reconciliation possible. Fasting shows our dependence on God.
A poor spiritual diet will bring about a weak spiritual condition. What the mind assimilates is exceedingly more important than what the stomach assimilates.
The United Church of Canada accepts the credentials of Greta Vosper, a self-professed atheist and non-believer of the Bible, confirming her position as a minister.
It would seem only appropriate that a person who fills the office of Christian minister would believe in the Christian God. That assumption, however, is proving to be less correct as society passes more deeply into the post-Christian era. Richard Ritenbaug. . .
God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind.
John Ritenbaugh, focusing on Hebrews 4:1-2 (describing the utter failure and demise of the ancient Israelites, who did not regard God's commandments as a delight), continues elaborating on the qualities (holiness and goodness) necessary for attaining the p. . .
John Ritenbaugh asserts that what God's called-out ones have been given is rare in the annals of the history of all mankind, a kind of sacred secret into which one must be initiated in order to grasp, appreciate and make the right use of. Through a miracul. . .
Constant, earnest prayer keeps faith alive and makes certain the receiving of the qualities that make us in the image of God. God's purpose comes first.
The example of Lot's wife teaches us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise.
Unless we acknowledge God's sovereign authority in our lives, following through with the things we learn from scripture, we, like atheists, will not see God.
Mark Schindler, reflecting upon a recent survey by the Barna Group reporting that, while a majority of Americans accept Jesus as a historical personage, beliefs in His divinity and His sinlessness precipitously decline with each successive generation, decl. . .
Grace implies empowerment for growth. It is the single most important aspect of our salvation, and His giving of it is completely unmerited on our part.
John Ritenbaugh cautions that most religious-professing people (including many members of the greater church of God) have not used the Word of God as their standard of morality and conduct, but instead are allowing society and culture to shape their attitu. . .
John 6 has always been a difficult chapter to explain. However, Jesus' teaching is clear. Here is what it means to us.
Having anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.
John Ritenbaugh asserts that to someone who has been called, there is a unique difference in the understanding and thinking processes not available to most of mankind. Without revelation from Almighty God, the heart becomes calloused and insensitive, havin. . .
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