Christ expects us to ask for His help, and when He gives it, He does it to glorify His Father. When He thus responds, we should glorify God by praising Him.
Richard Ritenbaugh acknowledges that, because of our unique perceptions, praying according to God's will is not always clear and self-evident. Certain things are beyond our current understanding or need-to-know. Hence, though God had personally revealed to. . .
John Ritenbaugh emphasizes that prayer is perhaps the most important thing we do in terms of maintaining our salvation. The purpose of prayer is not to overcome God's reluctance, but rather to yield and conform us to His will. The oft quoted slogan 'Prayer. . .
If God is manipulating everything in His sovereignty, why pray? What does prayer teach us? John Ritenbaugh explains why the sovereign God commands us to come before Him in prayer.
God expects us to intercede in behalf of others, but we must do this with wisdom, sincerity, and humility, with the help of God's Spirit, according to God's will.
John Ritenbaugh again stresses that prayer is not a dictating to a reluctant God, but instead a manifestation of our attitude of dependence and need. Prayer is a tool or means we use to get into harmony with God's will, surrendering to His purpose for us i. . .
Is it wrong to reason with God? Can we plead our case before the Father and get results? Martin Collins shows that, yes, we can, but we must follow some biblical guidelines.
Persistence in prayer does not mean an incessant pestering God into action. God always looks at our petitions from the vantage-point of His purpose.
Prayer to a tool we must learn to use. Because we take on the characteristics of those we are around, we should keep company with God continually though prayer.
Martin Collins, focusing on the resurrection of Lazarus, examines its impact on Martha, Lazarus, Mary, the Disciples, and on us as well. Christ gently reprimanded Martha for focusing on her own goals, feeling unappreciated and neglected when others did not. . .
Richard Ritenbaugh, reflecting on the myriad infomercials offering systems and formulae for success, from making money by flipping real estate or improving our golf score, focuses on the winning playbooks of several professional football coaches, drawing t. . .
John Ritenbaugh poses the question of whether technology really improves our character or quality of life. Are we really better people because we ride around in cars rather than walk? Technology, because of the spin it puts on expectations, can be a great . . .
In this parable, Jesus illustrates persistence and perseverance in prayer. Unlike the sleeping friend, God is not reluctant to answer our prayers, but He does want us to be diligent and patient in our requests.
An explanation of Luke 11:9, Ask, seek, knock.
Some in the church believe that Christians should not pray for those in the world because of a few verses in Jeremiah. However, the bulk of the Bible shows just the opposite! Only when God has determined He will not relent will prayers for them be ineffect. . .
Martin Collins, focusing upon the poetic prayer-song at the end of Habakkuk 3, concludes that this passage is one of the most inspiring parts of God's Word. The moving prayer-song, asking God to revive His work in the midst of years, and to temper judgment. . .
John Ritenbaugh, reflecting upon Philip's request to "show us the Father," suggests that Jesus has provided the way of knowing how God would lead His life in the flesh. Jesus is the way, the embodiment of the truth, and the mirror image of the Fa. . .
Richard Ritenbaugh, reflecting that non-Christians characterize Christians as restrictive, dull, archaic, and austere, observes that the complicit progressive media loves to castigate those clergy and entertainers (Duck Dynasty et al) who maintain such &qu. . .
John Ritenbaugh reiterates that as the residents of Philippi (an outpost in a foreign land) had never seen or been to Rome, their status as citizens of Rome compelled them to maintain the culture and traditions of Rome. Likewise, not one of us who claim ci. . .
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