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Did Eve Really Speak to a Snake?
CGG Weekly by Mike FuhrerIn Revelation 20:2, the serpent is identified as Satan, referred to as "that serpent of old." This metaphor, used in Genesis 3:1, describes serpents as the most cunning of God's creatures, highlighting Satan's sly, crafty, and shrewd nature. The term "serpent" invokes an understanding of how our adversary works, emphasizing his cunning in deceiving Eve. The Hebrew word for serpent, nāḥāš, relates to shining, suggesting Satan's original magnificence as a shining angel. The metaphor of the serpent is further used in Genesis 3:14 to symbolize Satan's ultimate humiliation and defeat, as crawling on the belly in the dust represents subjection and humiliation. In Genesis 3:15, the metaphor extends to describe the spiritual struggle between Satan and humanity, with the crushing of the serpent's head symbolizing the defeat of Satan's ambitions and schemes.
The First Prophecy (Part One)
'Prophecy Watch' by Richard T. RitenbaughIn the book of Genesis, the serpent emerges as a potent symbol within the narrative of the first prophecy in Genesis 3:14-19. God addresses the serpent, setting it apart from other creatures to represent the ultimate cause and originator of sin. The curse on the serpent, described as crawling on its belly and eating dust, is not to be taken literally but symbolically, signifying humiliation and abasement due to sin. This imagery serves as a constant reminder to humanity and the adversary of the ultimate fate of humiliation for gargantuan pride. The serpent's symbolic role extends to the prophesied enmity between it and the woman, as well as between their respective seeds, highlighting a spiritual conflict rather than a physical one. Furthermore, the crushing of the serpent's head by the heel of the woman's Seed underscores a theme of subservience and mortification, illustrating the serpent's ultimate defeat and loss of power.
The Plan of Salvation in Genesis 3:15
Sermon by Richard T. RitenbaughThe serpent in Genesis 3 becomes a symbol of humiliation after God's curse. God tells the serpent that it will go on its belly and eat dust, which the Hebrews later understood as expressions of being brought low and humiliated. This symbolism reflects the serpent's pride being diminished as a result of God's judgment.
Leadership and the Covenants (Part Nine)
Sermon by John W. Ritenbaugh (1932-2023)Neither Satan nor his demons cause us to sin; we chose to sin, and we die as a result. We were created upright, but bring judgment on ourselves.
Leadership and the Covenants (Part Seven)
Sermon by John W. Ritenbaugh (1932-2023)All of the sufferings in the present had their origin in the Garden of Eden when our parents sinned, seemingly in secret. The effects of sins radiate outward.
A Contrast of Kings
Feast of Tabernacles Sermon by Richard T. RitenbaughWe currently have no preparation for our future roles as kings and priests, but God desires to fill thousands of leadership positions in the Millennium.
The Spiritual Mark of the Beast
Sermon by John W. RitenbaughAnger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.
Letters to Seven Churches (Part Four): Pergamos
Sermon by Richard T. RitenbaughCultural compromise, such as found in Pergamos, brings judgment from Jesus. To those who refuse to compromise their convictions, Christ promises eternal life.
Animals of Israel
Sermonette by Ronny H. GrahamAnimals often serve to symbolically represent human traits, and Jacob referred to some of his offspring in Genesis 49 as having animal characteristics.
Who Is the God of Medicine?
Commentary by Martin G. CollinsVery few pharmaceutical products are based on scientific merit; marketing and profit drive the development, production and distribution of these substances.
Lessons From the Animals
Sermon by John W. RitenbaughMankind has been given dominion or responsibility for the care of animal life, preserving and embellishing their environment, as God would take care of them.