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Genesis 3:16: Consequences for Eve
Sermon by Richard T. RitenbaughSin, as revealed in the account of Adam and Eve, brought profound consequences that altered the very nature of human relationships and existence. When sin entered the world through their disobedience, it introduced destructive attitudes and desires that were previously absent. Life became far more complicated and difficult, as individuals now had to contend with competition, deceit, and insecurity. The immediate effects of their sin were evident as Adam and Eve became aware of their nakedness, feeling shame and vulnerability even toward each other, who were meant to be one flesh. This led them to hide from each other and from God, signifying a breakdown in trust and unity. The unity of marriage, a foundational principle established by God, was undermined by sin. Adam and Eve's responses to their transgression revealed this fracture: Adam evasively blamed Eve and even God for providing her, while Eve ignored Adam's role, focusing solely on the serpent's deception. Their actions demonstrated how sin pitted them against each other, turning them into adversaries rather than partners. This breakdown threatened the very purpose of God to recreate Himself through humanity, risking separation, conflict, and even greater evils, as seen in the subsequent act of murder in the next generation. God, in addressing Eve, pronounced consequences that reflected the impact of sin on her role as a woman, wife, and mother. He declared that her labor in childbearing would be greatly multiplied in pain and difficulty, encompassing the entire process of conception, birth, and child-rearing. This was not merely punishment but a means to teach sacrifice and selflessness, countering the selfishness displayed in her initial sin. Through this struggle, God intended for women to learn to overcome, building character through relentless work and sacrifice. Additionally, God foretold a conflict in the marital relationship, predicting a battle of the sexes where Eve's desire to control her husband would be met with his dominance over her. This consequence highlighted the natural outcome of sin in human society, where without divine intervention, the stronger would often prevail, leading to strife. God's unspoken advice was for cooperation rather than competition, suggesting that submission and mutual sacrifice could mitigate the effects of sin and restore a semblance of the original harmony intended for marriage. Despite the presence of sin, God's purpose remained achievable, though now through a path of pain and sorrow. He provided a way forward, ensuring that His plan to bring humanity back to Him would not fail. For women, the path to overcoming the consequences of sin lies in living a life of faith, love, holiness, and self-control within the context of marriage and family. Through these efforts, the effects of Eden's judgment can be reversed, allowing for growth in character and the ultimate attainment of God's Kingdom.

What Sin Is
'Personal' from John W. RitenbaughSin, though a concept that persists as long as humans exist, carries consequences that are profound and often not immediately apparent. All have sinned and fall short of the glory of God, and through one man sin entered the world, bringing death to all because all sinned. Death spread indiscriminately, affecting everyone, as sin holds humans under its authority, reigning in death as a living, active, and dynamic power. Sin is like a slave crouched at the door of the heart, always ready to extend its dominance, striving to pile iniquity upon iniquity if not consciously stopped. Its desire is persistent, and if one does not rule over it, sin can grow to thoroughly dominate, making sinning a way of life. The effects of sin are not always visible right away, as seen with Adam, who did not die until 960 years after his disobedience, making the connection between sin and death difficult for carnal minds to grasp. Even in matters like eating forbidden foods, the detrimental effects may not show for decades or until the next generation, yet sin eats away at physical and spiritual vitality. Sin's titanic impact should cause us to guard against it more strongly than we do against crime, recognizing its pervasive influence that reaches into every fiber of our being, enslaving those who commit it. God's warning is clear: repent of sin at once, or its powerful tendency to grow will lead to a fatal end.
Do You Take Sin Seriously? God Does!
Sermon by Martin G. CollinsGod takes sin very seriously, and it is the real cause of weakening and, if it were possible, defeat for God's people. The consequences of sin are evident in the history of Israel, as seen in the defeat at Ai following the victory at Jericho, where sin in the camp led to judgment on all Israel. Achan's disobedience, driven by dissatisfaction, coveting, and stealing, brought death to many and required his own death to restore God's blessing to the nation. His sin of taking forbidden spoil from Jericho, hiding it, and thus defying God's command, resulted in immediate consequences for the entire community, showing how one person's transgression affects the whole. Sin begins with temptation, progresses through desire, and culminates in actions that lead to death, as illustrated by Achan's actions and the broader pattern of human failure. Dissatisfaction, as seen in Achan's discontent with God's provision, often births disobedience, mirroring the root of satan's rebellion against God. Coveting and stealing, as Achan did with the Babylonian garment and precious metals, reflect internal failings that manifest in outward sin, bringing judgment. The process of sin, from temptation to death, underscores the inevitable consequences when desire is unchecked, leading to spiritual and physical ruin. God's judgment on sin is consistent, as seen in the corporate responsibility of Israel for Achan's actions, where his family's complicity led to their shared fate. This principle of communal impact extends to the church, where unaddressed sin can hinder the entire body. Yet, God's response to sin also includes hope, as He provides the power to overcome and the promise of restoration, turning places of judgment like the Valley of Achor into doors of hope through His mercy. Sin brings judgment, but God often uses it to effect change, offering a path back to blessing when sin is confronted and forsaken.
Consequences of Accepting False Gospels
Sermonette by Craig SablichMany false gospels appear among professed Christians, imitating Satan's clever lie that we can become like God by doing our own thing, disregarding God's law.
Whatever Became of Sin?
Feast of Tabernacles Sermon by David F. MaasJesus Christ did not preach collective salvation and did not remove the responsibility from any of us for overcoming or qualifying for His kingdom.
Are You Feeling Guilty Of Past Sins?
Sermon by Martin G. CollinsSometimes Christians fixate on past sins. But we cannot experience the joy of salvation while obsessing on past sins. Christ's blood covers sins repented of.
Sin Defined and Overcome
Sermon/Bible Study by John W. RitenbaughSin creates estrangement from God, causing us to fail in everything we attempt. Sin always produces separation; it never heals, but causes death.
Genesis 3:20-24: Consequences for God and Man
Sermon by Richard T. RitenbaughWhen Adam and Eve were given the death sentence by God, they also received hope that through the offspring of Eve a Savior would be born to crush the serpent.
Abortion's Unintended Consequence
CGG Weekly by Charles WhitakerIn America, about forty million children have been aborted since the Roe v. Wade decision. Had they not been aborted, many would be living—and voting—today.
Natural Law
CGG Weekly by David C. GrabbeGravity is but one of the many natural laws. These cause-and-effect principles operate continuously in our lives. We either comply, or we suffer the consequences.
In What Way Have We Wearied Him?
CGG Weekly by Martin G. CollinsHardly anyone is willing to take responsibility for his actions. Are people innocent when leaders lead them astray? Can we rightly blame others for our actions?
Doing Righteousness
Sermon by Kim MyersGod's church, because it co-exists with the unrighteousness of the world, is in danger of becoming corrupted or leavened by the world's example.
Lamentations (Part Three)
Sermon by Richard T. RitenbaughPersonified Jerusalem, whom God depicts as a grieving widow, blames others for her troubles while overlooking her own sins as the real cause of her sorrow.

Sowing and Reaping
'Ready Answer' by David C. GrabbeA basic agricultural principle, what is sown will be reaped, also applies to human behavior. Sin brings death, while following God's Word produces life.
Biblical Principles of Justice (Part One)
Sermon by Richard T. RitenbaughAll authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God's laws create a better life and character.
Leadership and the Covenants (Part Nine)
Sermon by John W. Ritenbaugh (1932-2023)Neither Satan nor his demons cause us to sin; we chose to sin, and we die as a result. We were created upright, but bring judgment on ourselves.
Wisdom for the Young (Part Four)
CGG Weekly by Richard T. RitenbaughThe young often lack the wisdom to distinguish mere fun from real joy. Sometimes such wisdom has to come from the hard knocks that result from bad decisions.
Fast-Forwarding the Tape
'Ready Answer' by David F. MaasSome of us fast-forward to catch a glimpse of the ending of a story. This curiosity is similar to God's showing us how life's experiences can turn out.
Lamentations (Part Two)
Sermon by Richard T. RitenbaughThe Lamentations show poignant before-and-after vignettes of formerly happy times contrasted with the horror of the present as God punishes Judah.
A House Left Desolate
Sermon by Richard T. RitenbaughGod is a God of mercy, but He has a stiff core of justice which will not be placated unless we repent. To whom much has been given, much will be required.

The Appointed Weeks of Pentecost
Sermon by David C. GrabbeEach day in the count is a reminder to consider what we are sowing and what we are cultivating because it will assuredly come to fruition and then evaluation.
Lamentations (Part Four)
Sermon by Richard T. RitenbaughIn Lamentations 2, Lady Jerusalem sidesteps godly repentance, opting instead for self-centered recrimination against Almighty God.
David and the Gibeonites
Sermon by Richard T. RitenbaughSaul tried to placate God by massacring Gibeonites. Later, David yielded to the Gibeonites' by hanging Saul's descendants to avenge the slaughter. God was not pleased.
The Commandments (Part Twelve)
Sermon/Bible Study by John W. RitenbaughParents need to teach their children to consider the long-range consequences of current behaviors, chastening and disciplining them while there is hope.

Spiritual Blindness (Part Three): Choosing a Curse
'Prophecy Watch' by David C. GrabbePeople choose the curse of spiritual blindness through habitually practicing the evils God commands us to avoid. We all have areas of spiritual blindness.
Satan's Lies About the Law
Sermon by Charles Whitaker (1944-2021)Contrary to the assertions of Satanically-inspired men, the consequence for all sin is death. God's law applies to everyone, not just the Israelites.
The Second Commandment: Idolatry
Sermon by John W. RitenbaughThe natural mind craves something physical to remind us of God, but the Second Commandment prohibits this. Any representation will fall short of the reality.
The Second Exodus (Part Two)
'Prophecy Watch' by David C. GrabbeThe timing of the regathering of Israel is uncertain, but here are the Scriptural markers that narrow the time frame to a significant prophetic event.
A Bed Too Short (Part 1)
Feast of Tabernacles Sermon by Charles WhitakerOur society is too connected with the present, too enamored of technology, too surfeited on abundance to pay attention to basic laws of cause and effect.
Deuteronomy (Part 4)
Feast of Tabernacles Sermon by John W. RitenbaughIf we learn to fear and love God, loyalty, faithfulness and commandment-keeping will naturally follow, and we will instinctively hasten to depart from evil.

The Cursed Redeemer
Sermon by Richard T. RitenbaughHanging on a tree was designated the punishment for the worst kind of sin. Jesus was hung on a tree, having fulfilled the curse of the law for us.
Leadership and the Covenants (Part Seven)
Sermon by John W. Ritenbaugh (1932-2023)All of the sufferings in the present had their origin in the Garden of Eden when our parents sinned, seemingly in secret. The effects of sins radiate outward.
The Torment Of The Godly
Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)Both Lot and Ezekiel were tormented by the abominations, sins, and defilement taking place within their culture, polluted with idolatry and paganism.
The Elements of Motivation (Part Seven): Fear of Judgment
'Personal' from John W. RitenbaughOur fear of being judged negatively by God should spur us to greater obedience and growth toward godliness. The fear of God is a fundamental mindset.
Maintaining Good Health (Part 11)
Sermon by John W. RitenbaughHuman nature takes chances, assuming the day of reckoning will come later, not sooner. We cannot ignore truth or God's laws without paying a horrific price.
The Seventh Commandment (1997)
'Personal' from John W. RitenbaughFor decades, sexual sins have topped the list of social issues. The problem is unfaithfulness. The seventh commandment has natural and spiritual penalties.
The Fear of God
Sermon by John W. RitenbaughMany have inadvertently adopted a soft concept of God, disrespecting and showing contempt for God's authority and power. Godly fear is a gift of wisdom.