Love is the first of the fruit of the Spirit, the one trait of God that exemplifies His character. John Ritenbaugh explains what love is and what love does.
Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.
If you knew you would live forever, how would you live? John Ritenbaugh explains that, biblically, eternal life is much more than living forever: It is living as God lives!
Richard Ritenbaugh, refuting the Pagan oriented concept of Hell reinforced by Dante's Inferno, laments that most of mainline Protestant and Catholic theology is hopelessly immersed in this false concept. The Hebrew word sheol simply means a pit or a hole w. . .
John Ritenbaugh asserts that belief or faith is difficult enough to maintain if the doctrines are put in proper order, but greatly confused when the pastor dilutes correct doctrine with "benign" false doctrine derived from the belief systems of t. . .
Richard Ritenbaugh, reflecting on the movie the Gladiator, marveled at many references to the afterlife, observing that the notion of going to heaven has been borrowed from pagan notions of Nirvana, Valhalla, or Elysium. In this venue, they will be doing t. . .
John Ritenbaugh reiterates that the book of John was unique, designed for individuals predominantly educated in the Greek culture. One commentary organizes this 21-chapter book around nuances of believing, including proposals for, presentations for, reacti. . .
We tend to think of the early Church as a 'golden age' of unity and momentum. But early church members experienced problems similar to what we face today.
Richard Ritenbaugh detects a massive inconsistency in the persistently saccharine assessment of Jesus as meek and mild, ignoring His wrath, while at the same time teaching the concept of an ever-burning Hell. God's wrath is measured and just, not excessive. . .
Errant teachers have spiritualized God away into a shapeless, formless, ethereal blob. They dismiss hundreds of scriptural references as figures of speech.
John Ritenbaugh, repeating his caution about uncritically reading certain theological books and commentaries, warns that deception will abound exponentially in the Information Age. The elect are not immune to antinomian deception, including the doctrine of. . .
Martin Collins, reminding us that God's love does not shield the believer from sickness, pain, sorrow, or death, focuses on several scriptural contexts in which Jesus shed tears and expressed grief. Though no wimpy sentimentalist, Jesus chose to experience. . .
John Ritenbaugh asserts that whom we believe in is every bit as important as what we believe in. The last part of the first chapter focuses upon the selection of the disciples, many of whom had known one another and had been in business together. John and . . .
Martin Collins, recalling his early interest in the icon of America, the Statue of Liberty, describes his awakening as he learns that the true identity of this image, a gift from Freemasonry luminaries keeping a low profile, is none other than the Babyloni. . .
It may sound impossible, but we can have hope in the face of the monumental problems facing, not just the United States, but also the entire world. ...
Are the Olympics the pure sporting events they are purported to be? This article shows that the Olympic Games have their roots in religion!
John Ritenbaugh explores the connection between feelings or emotions (specifically controlling temper) and health, suggesting that the scriptures are seemingly light years ahead of scientific inquiry. Also the inextricable connection between ceremonial sac. . .
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