Richard Ritenbaugh, reflecting on the myriad infomercials offering systems and formulae for success, from making money by flipping real estate or improving our golf score, focuses on the winning playbooks of several professional football coaches, drawing t. . .
Coming out of this world consists of avoiding the religious, political and philosophical systems that God promises to destroy when Jesus Christ returns.
God's invitation really complicates matters in terms of fitting in to society. Being holy means being set apart — being different.
Our intimate fellowship should not be with the world, but be concentrated upon God and those who have made the Covenant, loving them as we would ourselves.
John Ritenbaugh again warns that anxiety and fretting (symptoms of coveting, lusting, and idolatry) in addition to cutting life short, erode and destroy faith, destroying today's serenity by borrowing tomorrow's troubles, bartering away eternity for cheap,. . .
The letter to the church in Sardis reads like an obituary, warning us who are alive but lacking zeal to repent and become serious about our calling.
John Ritenbaugh insists that a Christian's perspective or point of reference should always be from God's point of view, as determined by the pages of the Bible. Our human heart, looking and evaluating on the outward appearance, perpetually drawn to the wor. . .
John Ritenbaugh, focusing upon the redemptive process, indicates that redemption obligates us to glorify God in our bodies and our spirit. Spiritually, we are literally owned by Christ and are duty bound to do what He asks. Hair length and clothing are out. . .
John Ritenbaugh cautions that placing our hope in the wrong thing can jeopardize our relationship with God. We must remember that God alone is the source from whom all blessings flow, and that we need to reciprocate those gifts back to God,fearing and stan. . .
John Ritenbaugh warns that human nature is hostile to change, even when it is confirmed to be in the wrong. In the matter of godly standards for dress (as in any other aspect of God's teaching), we must adopt the humble, childlike, sincere, unassuming, unp. . .
John Ritenbaugh suggests that we need to look at "political correctness" as God looks at it, the culmination of 200 years of Satanic 'progressive,' humanistic, 'liberal' education. Political correctness has emerged as a deadly, hypnotic Satanic d. . .
Contrary to the common idea that the Christian life is one of peace and contentment, John Ritenbaugh explains that it is really a constant, grueling battle against enemy forces such as our own human natures, this evil world, and 'principalities and powers'. . .
We must assiduously avoid following the negative examples of our forbears, adding that the promises and blessings were conditional. We, as God's called out ones, have been enlisted into spiritual warfare on three fronts: the heart, the world, and Satan the. . .
All of us—teens and adults—have felt the stress of peer-pressure in one form or another. Though the Bible does not use the term, it teaches us not to conform to our peers but to be transformed into the image of Jesus Christ.
Unless we are employed in a maritime occupation or have a particular interest in sailboats, we probably do not know a great deal about sailing. Using Paul's analogy in Ephesians 4:14, Gary Montgomery teaches a handy nautical maneuver, discussing how the st. . .
Even though a Christian's potential is so wonderful, it is still necessary for God to motivate His children to reach it. This begins with the fear of God.
Richard Ritenbaugh reflects on the second law of thermodynamics which, emphasizes that, as energy is transformed to other forms, it degenerates into a more disordered state, wearing down into entropy, chaos and disorder—exactly the opposite of the Sp. . .
Richard Ritenbaugh, reflecting on the many cultural pressures to conform, insists that Pentecost forces us to stand out from the rest of the crowd, separated as firstfruits for the purpose of sanctification and holiness. The two wave loaves, baked with lea. . .
John Ritenbaugh explores the negative symbolism of wine (as representing intoxication and addiction) in Revelation17 and 18. The entire Babylonian system (highly appealing to carnal human nature) has an enslaving addicting, and inebriating quality, produci. . .
The Sermon on the Mount is as vitally important today as when Christ preached it. It contains the way we are to live as God's representatives on this earth.
John Ritenbaugh warns us that whether we like it or not, we internalize our values (good and bad) in our children, teaching largely by example. If we do not take seriously the responsibility for rearing our children, somebody else will. Sadly, the evil inf. . .
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