Martin Collins, acknowledging that weariness in patient well-doing is probably the biggest affliction upon God"s Church, urges that we sow spiritual seed (largely thoughts and deeds) in order to reap spiritual character (fruits of repentance and fruit. . .
Noah is an outstanding example of persevering through a dreadful experience. Not only did he persevere through the Flood, but also through 120 years of preparations.
John Ritenbaugh, suggesting that we have an ambivalent attitude to change, resisting it when it upsets our equilibrium or desiring it when we are in dire straits, proclaims that God deliberately places change in our lives to bring about spiritual growth to. . .
John Ritenbaugh, reiterating that Modern Israel has difficulty remembering God, and not remembering God's providence and His mercy, reminds us that we are descendants of this forgetful tribe. Ingratitude has been one of the most disgusting traits in the Is. . .
John Ritenbaugh in this keynote address of the 2004 Feast of Tabernacles, continuing on the perennial "handwriting on the wall" theme, warns us to be aware of disturbing coming trends (both in society and in the church of God) especially the very. . .
The book of Hebrews provides reasons to recapture flagging zeal, focusing on the reason for our hope and faith, establishing Christ's credentials.
Some of us, facing the stress of the times, may simply be going through the motions but losing every vestige of faith. We must strengthen our convictions.
John Reid, drawing on an example of an exhausted military medic, explores the problem of burnout with the attending symptoms of collapse, callousness, and giving up. The inability of solving mounting cultural and social problems despite advances in technol. . .
We cannot become weary of well-doing, allowing our first love to deteriorate, looking to the world for satisfaction. Here are 8 tests of our love for Christ.
Social media, text messages, e-mails, websites and blogs are competing for our time, eroding our attention spans and exhausting our ability to concentrate.
Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.
In an environment in which we are continually lied to (in politics, popular media, marketing techniques, insurance adjustment, etc.) it is no wonder that our faith in anything is flagging. Nevertheless, we are asked to believe in a Being nobody has directl. . .
John Ritenbaugh focuses upon a phenomenon described by Alvin Toffler as Future Shock, a stressful malady caused by an inability to accommodate or adjust to rapid change. Over-stimulation and rapid change (accompanied by the death of permanence) eventually . . .
John Ritenbaugh reflects that the book of Hebrews is perhaps the least understood, most complex and most scholarly of all the books in the New Testament. However, in terms of spiritual insight, it is a pivotal book, whose function is to bridge the purposes. . .
John Ritenbaugh tackles the eternal security doctrine, a teaching that militates against good works, something that God had ordained for all of us. Works demonstrate our faith, our response to God's calling and His freely given grace. Reciprocity is always. . .
Our hope is based on having a living Savior. At times we are discouraged and overwhelmed, but God has not left us—though unseen, He is in the trials with us.
John Reid, reflecting upon the plethora of stresses in today's society, observes that the saints are being incrementally worn down by evil societal pressures. Perversions are looked upon as the norm and morality as the perversion. The Feast of Tabernacles . . .
We must protect ourselves from toxic information overload by keeping the vision of our calling in front of us, living for the future. We cannot be distracted.
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