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Cain, Balaam, and Korah
Sermonette by David C. GrabbeJude warns us to avoid the ways of Cain, Balaam, and Korah that characterize false teachers—greedy, worshipping on one's own terms, appealing to the masses.
The Prophecies of Balaam (Part One)
'Prophecy Watch' by Richard T. RitenbaughBalaam son of Beor stands as a peculiar figure among prophets, not an Israelite but a Syrian from Pethor near the Euphrates, whose prophecies emerge from a sinister motive to curse Israel for the wealth and honor offered by Balak, king of Moab. Despite his unrighteous character, his words remain true within God's Word, highlighting a profound irony. His name, meaning devourer or destroyer, and his father Beor's name, meaning burning, reflect his destructive trade as a soothsayer, a Mesopotamian priest-diviner reliant on omens and auguries rather than divine calling. Unlike true prophets, he is never titled as such, and his actions lead Israel into sin, resulting in a curse that kills 24,000 of them. Since ancient times, his name has symbolized evil and greed, remembered as an enemy of God and Israel, a mercenary for hire as noted in Deuteronomy, and his death at Israelite hands is recorded in Joshua. Nehemiah and Micah recall him as a defeated evil, while in the New Testament, Peter and Jude depict him as the epitome of using religion for personal gain, and Revelation attributes to him a doctrine of inducing idolatry and sexual immorality. Balaam's background reveals a lineage of diviners with a regional reputation for cursing, sought by Balak's delegation over a 400-mile journey. His cynical claim that the Lord is his God likely aimed to impress Balak's emissaries with supposed influence over Israel's God, rather than genuine devotion. His story unfolds just before Israel's entry into the Promised Land, with his prophecies reiterating God's promises to Israel, reminding them of His fulfillment. Additionally, his later suggestion to the Midianites to tempt Israel with Moab's women and idols serves as a final test to distinguish the faithful from the sinful. The narrative in Numbers emphasizes two themes: first, that Balaam must speak only the words God puts in his mouth, ensuring glory to God and affirming His unhindered purpose for Israel; second, it portrays Balaam as spiritually blind, unable to see God's work even when directly opposed by Him, unlike his donkey which recognized and submitted to divine presence. Through this blind soothsayer, God opens the eyes of Balak, the Israelites, and future readers to His enduring purpose.
Balaam and the End-Time Church (Part 2)
Sermon by Richard T. RitenbaughThe story of Balaam carries significant parallels to our current time, just as Israel stood on the brink of entering the Promised Land, so too are we poised at the edge of the Kingdom of God, awaiting Christ's return. Balaam, a priest-diviner known as a Baru, embodied a worldly mindset, willing to serve any god and curse for any reason, reflecting a syncretistic and tolerant approach to religion. His international reputation as a skilled curser led Balak, king of Moab, to hire him to weaken Israel through curses, driven by unfounded fear of the Israelites. Balaam's character reveals a deep greed for wealth and prestige, willing to negotiate with both Balak and God for personal gain. He loved the wages of unrighteousness, prioritizing self-interest over any godly principle, believing the end justified the means. His spiritual blindness and materialism rendered him oblivious to God's interventions, even as He stood as an adversary against him, attempting to turn him from his destructive path. Despite God's warnings and the miraculous actions of his donkey, who proved wiser by obeying divine direction, Balaam persisted in his reckless pursuit of personal advantage. God repeatedly tried to redirect Balaam, narrowing his path and using pain and extraordinary events to gain his attention, yet Balaam's self-absorption prevented him from recognizing God's presence or purpose. His confession of sin lacked genuine repentance, showcasing his inability to grasp God's intent, even when confronted directly by the Angel of the Lord with a drawn sword. Ultimately, God allowed Balaam to follow his chosen course toward destruction, highlighting the consequences of his perverse and headlong way. Balaam's story serves as a warning of the dangers of loving unrighteousness and prioritizing self over God, illustrating the spiritual blindness that can afflict even those who appear religious. His example contrasts sharply with the true servant of God, who focuses on Him and His people rather than personal gain.
Balaam and the End-Time Church (Part 1)
Sermon by Richard T. RitenbaughBalaam stands out as a deeply intriguing and evil character, marked by a complex relationship with God. Despite his despicable nature as a Gentile, God spoke to him personally, met him on the road, inspired him by His Spirit, and entrusted him with prophecies about Israel, surrounding nations, and even the Messiah. Yet, Balaam led Israel into grave sin, resulting in the death of 24,000 Israelites, revealing the destructive impact of his actions. As a renowned soothsayer from Pethor, near the Euphrates River, Balaam came from a family celebrated for cursing and blessing others, making their living through sorcery for hire. King Balak of Moab, fearing Israel's might, sought Balaam's services to curse them, believing he was the best in the world to counter the God who performed miracles for Israel. Balaam's name, meaning Devourer, and his father Beor's name, meaning Burning, reflect their destructive legacy. Balaam's interactions reveal his deceitful nature, as he manipulated communications with Balak's princes and God for personal gain, negotiating for wealth and honor. Despite God's clear instructions to speak only the words He provided, Balaam persistently tried to curse Israel, driven by greed and pride, refusing to obey even the simplest commands. God repeatedly restrained him, changing his curses to blessings and speaking through extraordinary means, yet Balaam never grasped the connection between obedience and blessing. His doctrine, characterized by a desire for the rewards of righteousness without the responsibility of living righteously, mirrors a pervasive attitude of wanting divine favor without submission to God's will. Balaam's attempts to manipulate God through sacrifices and negotiations, treating Him as an equal, placed him in dangerous territory, ignoring the fundamental relationship of submission to God's authority. His misuse of conditional permission from God to pursue his own desires further illustrates his failure to respect divine boundaries, using freedom as a cloak for vice, driven by a lust for riches and power.
A Warning from Jude (Part Two)
CGG Weekly by David C. GrabbeBlinded by greed, Balaam used whatever mental gymnastics necessary to arrive at the answer he wanted. He turned the grace of God into a license for evil.
Letters to Seven Churches (Part Four): Pergamos
Sermon by Richard T. RitenbaughCultural compromise, such as found in Pergamos, brings judgment from Jesus. To those who refuse to compromise their convictions, Christ promises eternal life.
Nicolaitanism Today
'Prophecy Watch' by Richard T. RitenbaughThe end-time church is warned against Nicolaitanism, for it exists today. The Scriptures, plus some first century history, reveal who the Nicolaitans are.
How Much Money Does God Need?
CGG Weekly by David C. GrabbeThe Bible and history are replete with stories of presumptuous hustlers, claiming to represent God and to know His will as a means to gain fortune.