Errant teachers have spiritualized God away into a shapeless, formless, ethereal blob. They dismiss hundreds of scriptural references as figures of speech.
Jesus did not take on a different shape or form when He was transfigured . Taking on the image of the heavenly does not vaporize one into shapeless essence.
The true nature of God differs greatly from the trinitarian concept. Having created us in His form and shape, God desires to develop us into His character image.
The numerous scriptural references to angelic beings indicate that the spiritual entities have tangible substance. God is not a universal nothingness.
The numerous figures of speech describing God's body parts substantiate that God has shape and form and occupies a specific location.
God gives His specific purpose statement less than one-tenth of one percent of the way into the Bible: 'Let us make man in Our image, according to Our likeness.'
Jesus reveals that the Father has always had supreme authority, and that He and His Father are absolutely at one in purpose. We must conform to their image.
What is God's nature? Is God one Being? Two? Three? Bible students have long searched for the answers to these questions. The truth is both simple and profound.
To fulfill one's purpose, one must be singularly focused on what one wants to accomplish. Divided minds result in no productivity or even devastation.
Like any good builder, God has a master plan to accomplish His purpose for humanity. We find the blueprint for His creation in the pages of the Bible.
The doctrinal changes made by the Worldwide Church of God have devastating ramifications. Predictably, when the vision was changed, God's law was cast aside.
God's called-ones have been given the ability to decipher the scattered concepts, revealing the purpose of their destiny throughout the Scriptures.
The Father is the source of everything and the Son is the channel through which He carries out His purpose. Jesus declared that the Father is superior to Him.
Richard Ritenbaugh identifies nine categories of the "we know" assertions in the first Epistle and the Gospel of John, asserting that fully knowing consists of developing a deep intense relationship with God. John asserts that (1) Commandment kee. . .
As our culture deteriorates, there is a deep-seated distrust, not just of government but of all kinds of institutions that people once had confidence in.
Our lives must be totally wrapped up in Christ, exemplifying His character. As we overcome, taking the same steps as Christ did, we will receive His reward.
Sometimes we are so caught up in our activities that we forget the goal of the conversion process. Where do we want to end up when our lives are complete?
The Father and Son are separate; the Father is the source of all power, while the Son serves as the channel through which we interface with the Father.
The Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but with the Son deferring to the Father in all things.
John Ritenbaugh suggests that carnal hostility to God's law may be one contributory factor for the extreme difficulty that people have responding to government. The key to a positive attitude toward government seems to be the learning of self-government or. . .
We need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
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