AIDS and all its ramifications on society impacts the church too. John Ritenbaugh discusses what he has learned about this dreaded disease, as well as showing us how Christ's sacrifice applies in this situation.
What an individual does—good or evil—affects the lives of others as well. Whether committed by man, woman, boy, or girl, there is no such thing as a victimless crime or a private sin. ...
Jesus says the end times will be like the days of Lot in Sodom, meaning that rampant homosexuality is a sign of the end. Earl Henn analyzes this growing, worldwide trend.
In the United States, marriage has been under assault for many years, at least for the last five or six decades. ...
News, events, and trends in light of Bible prophecy for September-October 2003:
"Southern Christianity in Motion"; "Roman Catholicism and Homosexuality"; and "AIDS Devastation."
Jesus Christ's prophecies of rampant disease are being echoed by experts predicting worldwide epidemics. In spite of man's advanced health care systems, epidemics are on the rise, and the world as a whole is not prepared. God, however, promises protection . . .
The 1990s has seen the rise of militant homosexuality and government sponsorship of the gay agenda. What are God's views on the subject? What does this mean for America?
In many respects, America has lost its moral and ethical foundation. Richard Ritenbaugh presents evidence from the fields of medicine, politics and religion that the slide into immorality is quickening.
Gravity is but one of the many natural laws. These cause-and-effect principles operate continuously in our lives. We either comply, or we suffer the consequences.
Solomon uses the analogy of burning oneself to describe sinning. "Can a man take fire to his bosom, and his clothes not be burned? Can one walk on hot coals, and his feet not be seared?" John Reid explains.
Martin Collins, informing us that during the horrendous Bubonic Plague pandemic in 1348 which destroyed 1/3 of Europe's population, the only segment of the population which remained unscathed were the Jews, who observed God's Quarantine Laws in Leviticus 6. . .
Homosexuality is not a lifestyle, but a sin directly against God, flouting God's creation of male and female, and perverting the natural use of the human body.
The Seventh Commandment—prohibiting adultery—covers the subject of faithfulness. Unfaithfulness devastates many aspects of family and society life.
Common wisdom posits that given enough time, water runoff can reduce even the tallest mountain to countless grains of sand scattered over the ocean floor. ...
Hardly anyone is willing to take responsibility for his actions. Are people innocent when leaders lead them astray? Can we rightly blame others for our actions?
David Maas, cuing in on Psalm 119:105, 165 and reflecting on a compelling metaphor provided by his late father, which was to have served as the unifying motif for the never finished book manuscript, The Thread of Reality, in which Grandpa Frank Maas warned. . .
Martin Collins reflects upon the horrible global pandemics today, and especially Ebola, which some proclaim is out of control, threatening the world, not only because of its deadly, communicable consequences, but also because it has provided the already po. . .
For decades, sexual sins have topped the list of social issues. The problem is unfaithfulness. The seventh commandment has natural and spiritual penalties.
It seems counter-intuitive to think that the world's population is shrinking, but trend lines show the possibility of a 95% reduction in population over the next 500 years. Charles Whitaker examines the reasons for this precipitous decline, asserting that . . .
John Ritenbaugh, reflecting that one perennial theme of the major and minor prophets is the deplorable faithlessness of Israel, depicted as a fickle, spoiled, pampered, well-dressed streetwalker, suggests that the day of Israel's calamity is right upon the. . .
The Immigration Reform Act of 1965 opened the floodgates to immigrants from Latin America, Asia, and Africa. Charles Whitaker asserts that, contrary to the liberal secularists intention to marginalize Christianity through it, the Act instead facilitated th. . .
John Ritenbaugh draws parallels between earthy (or physical) and spiritual things. The cleanliness laws in Leviticus, prescribing washing, cleansing, and quarantine procedures, apply to the spiritual dimension as well. God will not tolerate uncleanness, ei. . .
John Ritenbaugh asserts that only a converted person humbles himself before the truth, making a conscientious, unflagging effort to follow the light of evidence, even to the most unwelcome conclusions, resisting desire, passion, and prejudices acquired thr. . .
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