Martin Collins reflects upon the horrible global pandemics today, and especially Ebola, which some proclaim is out of control, threatening the world, not only because of its deadly, communicable consequences, but also because it has provided the already power-hungry Federal government with a pretext to enforce martial law, confining and detaining those who have been infected with or 'suspected of being infected,' virtually imprisoning them in FEMA concentration camps. President Obama recently signed an Executive Order, allowing for detainment of people 'suspected' of harboring an infectious respiratory disease. Despite the innocent appearance of prudent quarantine procedures, the sinister Executive Order allows massive abuse of power in a governmental system that has already shown an undisguised lust to control its citizenry, making everybody dependent in an emergent police state. In the wake of this threat, God's people need to draw closer to Him, relying on His protection and His power.
Richard T. Ritenbaugh: In the United States, marriage has been under assault for many years, at least for the last five or six decades. ...
Of all of the Ten Commandments, the seventh, "You shall not commit adultery," most clearly covers the subject of faithfulness. The prophet Amos exposes Israel as a people who have a particular problem with this sin and with faithfulness in general. John Ritenbaugh reveals how unfaithfulness in marriage and other areas of life devastates family and society.
Richard T. Ritenbaugh: Common wisdom posits that given enough time, water runoff can reduce even the tallest mountain to countless grains of sand scattered over the ocean floor. ...
Charles Whitaker: Today, the prospect of lengthening life expectancies appear more fantasy than possibility. "[A]ll five former Soviet Central Asian republics began the year 2000 with distinctly lower life expectancies that they enjoyed in 1990—all this in peacetime and in the absence of any obvious political catastrophe." In the old Soviet Union, it is even worse. ...
It seems counter-intuitive to think that the world's population is shrinking, but trend lines show the possibility of a 95% reduction in population over the next 500 years. Charles Whitaker examines the reasons for this precipitous decline, asserting that God's Word prophesies an altogether different scenario.
John Ritenbaugh, reflecting that one perennial theme of the major and minor prophets is the deplorable faithlessness of Israel, depicted as a fickle, spoiled, pampered, well-dressed streetwalker, suggests that the day of Israel's calamity is right upon the horizon. To the remnants of this decadent civilization of modern Israel, God's begotten children, God provides the book of Proverbs as an antidote. Wisdom is inextricably linked with fear and reverence for God. Without wisdom, genius and brilliance is useless at best and dangerous at worst. Wisdom warns us not to let the world squeeze us into its mold. Unfortunately, as a nation, we have rejected wisdom in favor of foolishness, bringing about major devastating calamities: famines, pestilence, earthquakes, cosmic disturbances (graphically depicted in Deuteronomy 32, Jeremiah 4, and Ezekiel 2-3,6-7) upon our apostate faithless people after the prior devastation of Gentile nations who didn't have a relationship with God.
Charles Whitaker: What an individual does—good or evil—affects the lives of others as well. Whether committed by man, woman, boy, or girl, there is no such thing as a victimless crime or a private sin. ...
David C. Grabbe: Even before Isaac Newton wrote down his observations about gravity, people had a pretty good working knowledge of the principle. ...
News, events, and trends in light of Bible prophecy for September-October 2003:
"Southern Christianity in Motion"; "Roman Catholicism and Homosexuality"; and "AIDS Devastation."
The Immigration Reform Act of 1965 opened the floodgates to immigrants from Latin America, Asia, and Africa. Charles Whitaker asserts that, contrary to the liberal secularists intention to marginalize Christianity through it, the Act instead facilitated the rise of a new strain of conservative Christianity in America.
Martin G. Collins: On a national radio talk show this week, the host interviewed a young man who had written a book at age 17 about ex-President Bill Clinton's immoral influence on America's youth. ...
The peace offering teaches many things, but one of its main symbols is fellowship. John Ritenbaugh explains that our communion with the Father and the Son obligates us to pursue peace, follow the example of Christ, and be pure.
Directing his comments to teenagers and young people, John Ritenbaugh focuses on the epidemic of Adolescent Invincibility Disorder Syndrome, an affliction in which young people foolishly imagine themselves to be invincible and impervious to harm. Young people in the church must realize that not only is God's law no respecter of persons, but also sanctification can be lost. Young people must aim at self-mastery and self-discipline, developing patience, thinking ahead to the consequences of behavior. God's law proscribes death for a young person who curses his parents, and being cut off from God's divine guidance has just as deadly a consequence. Young people need to cultivate early the habit of remembering God, embracing His law as their code of life.
Richard T. Ritenbaugh: Every so often, I get a mild case of depression. ...
John Ritenbaugh points out 700 references to the act of eating, all providing contexts or vehicles of serious spiritual instruction. Banquets invariably provide springboards for instruction, from Abraham's entertaining of angels, to Joseph's banquet for his brothers, to Esther's banquet for Haman to Belshazzar's feast featuring the handwriting on the wall to the marriage supper of the Lamb. Banquets- eating or refraining from eating- not only display God's faithful provisions and human righteousness, but eating (or refraining from eating) displays tests of a person's morality such as Adam and Eve's eating of the forbidden fruit, the sign of keeping the covenant (Leviticus 11 and Deuteronomy 14) and Christ's refusal to be tempted by food (Matthew 4). Eating reminds us that God's provision and human need also apply on a spiritual level.
John Ritenbaugh draws parallels between earthy (or physical) and spiritual things. The cleanliness laws in Leviticus, prescribing washing, cleansing, and quarantine procedures, apply to the spiritual dimension as well. God will not tolerate uncleanness, either spiritually or physically. Spiritual sin and filth (physical or spiritual) is the primary contributory cause in devastating diseases such as AIDS or E. Coli contamination. We, as priests-in-training, have the sobering responsibility of keeping our bodies, our quarters, our thoughts, and behaviors clean and pure. Like Daniel, Shadrach, Meshach, and Abednego, we need to flee uncleanness wherever the source.
In many respects, America has lost its moral and ethical foundation. Richard Ritenbaugh presents evidence from the fields of medicine, politics and religion that the slide into immorality is quickening.
For the past 40 years sexual sins have topped the list of social issues in America. Divorce is at an all-time high. John Ritenbaugh examines the seventh commandment, the penalties paid for breaking it and how to become faithful to God in the keeping of it.
Jesus says the end times will be like the days of Lot in Sodom, meaning that rampant homosexuality is a sign of the end. Earl Henn analyzes this growing, worldwide trend.
What does God see in Israel that so affronts Him that He has to swear "by His holiness"? Israel had every opportunity that the Gentiles did not have: His calling, His promises, His Word, His laws. He gave the Israelites these gifts to help them develop into His sons and daughters, but God sees them as diametrically opposite of Himself. Should not God expect to see some of His characteristics in His sons?
John Ritenbaugh reiterates the dominant themes, including (1) Preparing to receive our inheritance (2) Learning to fear God (3) God's grace and (4) God's faithfulness. We will not be prepared to execute judgment in the Millennium unless we are experientially persuaded of God's faithfulness to His Covenant and of His intolerance of evil. God not only wants us separated from the rest of society, but He demands that we develop within us the same kind of transcendent moral purity with which He is composed, not budging one inch when it comes to sin. Because God has redeemed us, we are His property. As we sacrifice ourselves to Him in love, giving ourselves to Him unconditionally, doing what pleases Him with warmth and affection (as is typified by the marriage covenant- a God-plane relationship), we attain holiness.
Solomon uses the analogy of burning oneself to describe sinning. "Can a man take fire to his bosom, and his clothes not be burned? Can one walk on hot coals, and his feet not be seared?" John Reid explains.
Jesus Christ's prophecies of rampant disease are being echoed by experts predicting worldwide epidemics. In spite of man's advanced health care systems, epidemics are on the rise, and the world as a whole is not prepared. God, however, promises protection to those who are faithful to Him.
The 1990s has seen the rise of militant homosexuality and government sponsorship of the gay agenda. What are God's views on the subject? What does this mean for America?
AIDS and all its ramifications on society impacts the church too. John Ritenbaugh discusses what he has learned about this dreaded disease, as well as showing us how Christ's sacrifice applies in this situation.
John Ritenbaugh asserts that only a converted person humbles himself before the truth, making a conscientious, unflagging effort to follow the light of evidence, even to the most unwelcome conclusions, resisting desire, passion, and prejudices acquired through our culture. Human nature is hostile to God's truth, but rejecting truth leads to idolatry and a debased mind (Romans 1:28). We have been redeemed from the traditions and philosophies produced by corrupt men, inspired by demons, the patterns of thinking and conduct that are at odds with the truth of God. We have to desperately fight the perverse downward pull of human nature (inspired by the culture into which we are immersed) to ignore the truth.
John Ritenbaugh focuses on the Old Testament emphasis on the dwelling in booths and the sacrifices as the context for rejoicing (Leviticus 23:40-44). Even though the Feast is an interlude from our customary activities, it is not a vacation (a cessation from our spiritual sacrifices, duties, or responsibilities). If we do not prioritize properly, (fearing God -Deuteronomy 14:23 and seeking God's Kingdom- Matthew 6:33), the miscellaneous distractions of this world (Mark 4:19) could railroad our most important priority. The booths depict our current lives as pilgrims, people on the move, not living in our own country, wandering single-mindedly toward our destination as our forefather Abraham had earlier set the pattern (Hebrews 11:8), fully determined that the cares of the world would not deter him from his goal.
Of all creation, man is the only creature made in God's image and given dominion over the rest of creation. When God breathed in the spirit of man (Genesis 2:7) to enable thinking, feeling, and creating, He imbued God-like characteristics, giving mankind the capability of subduing, controlling, and directing the rest of creation—a power not given to animals (Genesis 1:26, 28). With dominion comes responsibility to maintain (Genesis 2:15). The sad history of mankind shows that he has badly mismanaged his power, bringing about disease, war, and famine. Such people will be brought into account (Revelation 11:18). God's Spirit enables us to direct this power in a responsible, godly manner.
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