When the fear of the Lord forms the basis for a marriage, the couple is starting out their marriage properly, and they can expect good results in time.
God does not consider the sexual union of man and wife as cheap. To Him, it is so valuable that every time a person engages in it, he more intimately binds himself to his spouse.
Scripture holds the divinely ordained institution of marriage in high regard. Here is why God considers marriage to be so important to us, society, and His purpose.
When God introduces marriage, the first thing He does is to put it on a spiritual plane. Our relationships should include this God-plane quality.
Under the best of conditions, marriage takes work to make it succeed. Next to baptism, marriage is the most important decision we could ever make.
The evil of the mixed marriages in the Book of Malachi was a spiritual defilement, yoking spiritual and worldly elements, intrinsically unequal.
It is God's involvement that provides the blessings and advantages to the Christian marriage. With God in our marriages, we have the power to make them successful.
Despite having served mankind well for millennia, marriage is crumbling under a three-pronged attack. Marriage is vital to understanding God's purpose.
Our concept of marriage must be positive and more mature, modeled after Christ's attentiveness toward the Church, as opposed to the world's distorted concept.
Paul urges Euodia and Syntyche to follow the example of Christ rather than placing their desire to be right over unity. Godly leadership follows submission.
Becoming equipped for leadership requires that we discipline ourselves in following God's way of life, allowing the mind of Jesus Christ to be in us in.
Universal in scope, the Edenic Covenant introduces God to mankind as his Creator and establishes the way human beings are to relate to Him and the creation.
Martin Collins affirms that the marriage relationship and the family structure provide a workshop to learn the intricacies (sometimes translated as the mystery) of the God-plane relationship between Christ and the church. The mystery is inaccessible to the. . .
Martin Collins, continuing the series on "Marriage and the Family," focuses on the admonition to the husband's obligation to render affection as self-sacrificial love, as seen in I Corinthians 7:3-4 and Ephesians 5:25-33, typifying the affection . . .
Martin Collins suggests that, regarding marital harmony, while one can fake a spiritual facade on the Sabbath, it takes the indwelling of the Holy Spirit to ensure a proper marriage relationship in which the wife submits to her husband, each spouse submits. . .
Martin Collins, focusing upon the covenantal relationship of marriage, reaffirms the respective roles of husband and wife, typifying the relationship between Christ and His Church. In this twelfth and concluding message in this series, the emphasis is upon. . .
Martin Collins warns that we ought not to let our cultural understandings run interference with God's teaching on marriage, plainly taught in the Scripture. In Ephesians 5:22, we see an injunction that marriage partners must submit to one another in the fe. . .
Martin Collins, reminding us that the Bible is a story in which God has been creating a family to submit to Him and reign with Him, focuses this first of a series of messages on marriage and family on the submission and the fear of Christ. In Ephesians 5:1. . .
Martin Collins, beginning with Pat Wingert's article, "The Incredible Shrinking Bride," decries the short-sighted elaborate planning for a fleeting opulent event at the expense of more important aspects of the marriage covenant. Christ provided a. . .
John Ritenbaugh, reminding us that the Church is unique in that it does not believe God's Law has been done away, warns that the governments and culture of the offspring of Jacob suffer from a dearth of leadership, dramatizing the observation of Ralph Wald. . .
John Ritenbaugh, warning us not to complain about our lack of talents or spiritual gifts, assures us that, if we were called because of our talents, we would be able to brag. However, we were called solely for the purpose of fulfilling what God has in mind. . .
America should know better, yet for generations, the sanctity of marriage has steadily declined. Now divorce is routine and illegitimacy is commonplace.
God named both Adam and Eve 'Adam', signifying an unbreakable bond. This bond was secure until sin entered, creating enmity between men, women, and God.
The seventh commandment protects family relationships from a sexual standpoint. Sexual sins are highly destructive, and God wants His children to be pure.
Any given doctrine must be built layer by layer, combining and comparing scriptures rather than allowing a single scripture to determine the doctrine. When we understand that porneia includes all the hideous perverted sexual sins that go beyond ordinary ad. . .
Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society.
Dating outside the church is fraught with dangers, yoking a believer with an unbeliever and complicating the spiritual overcoming and growth process.
Malachi assures the people of Judah that if they repent, God's favor will resume, but if they continue defiling the Covenant, a day of reckoning will come.
God ordained marriage and the family for the physical and spiritual growth and nurturing of children. God's goal is a Family composed of mature spirit beings.
For decades, sexual sins have topped the list of social issues. The problem is unfaithfulness. The seventh commandment has natural and spiritual penalties.
Our children internalize our values; we teach largely by example. If we do not take seriously the responsibility for rearing our children, somebody else will.
Richard Ritenbaugh describes the function, placement, and characteristics of the 206 bones in the adult human body. Bones have excellent elasticity, good compressive strength, but poor tensile strength. God made bones to perform multiple purposes such as t. . .
Richard Ritenbaugh stresses that a major part of our spiritual responsibility is to become a parent as God is. The world's society, steeped in evolutionary humanism and feminist polemic, has greatly denigrated the role of the father. Unfortunately, these a. . .
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