Mark Schindler, reflecting on the relatively hollow sound of a song sung by Steve Lawrence when lacking the accompaniment of his late wife, focuses on God's specific purpose statement in Genesis 1:26, namely, that He is making mankind in God's image. Part and parcel with this purpose was God's creating a partnership between man and wife, one reaching to the God-plane covenant of marriage. In Genesis 5:1 we learn that God named both Adam and Eve Adam—signifying an unbreakable bond between them. This bond was secure until sin entered the scene, creating not only enmity between mankind and God, but enmity also between man and woman, an animosity existing to this day and one which is in contrast to the joyous union that God originally intended in a marriage relationship. Our carnal nature, saturated by sin, is the architect of divorce as well as enmity toward God and His laws. With the help of God's Holy Spirit, we can mortify the deadly carnal nature within us and restore the joyousness of the God-plane marriage relationship. If the mind of Christ is truly within us, we will not be torn away by the violent war between men and women inspired by Satan, but will demonstrate God's plan—including the joy-filled benefit of marriage—to the world.
Martin Collins, reflecting on the dismal track record of a great many second and third marriages, suggests that liberals have sullied the marriage institution, ordained by God Almighty to be permanent and holy, elevating debased homosexual and transgender relationships, while treating God-ordained marriage with contempt, claiming that marriage is worse than slavery. Because of the hardness of their hearts, the offspring of Jacob are bringing defilement upon the land, reaping the consequences of covenant-breaking. God made us male and female, and has designed marriage to create one flesh, symbolic of Christ's love for the Church as His Bride. The evil of the mixed marriages in the Book of Malachi was a spiritual defilement, yoking spiritual and worldly elements, intrinsically unequal. Those evil men in Judah who rejected their wives, marrying pagan women, thought that their sacrifices to God would purify this violation of God's Law. Similarly, some in the greater Church of God (an institution which includes the Church of the Great God) have become careless in their marriage vows, beginning to imitate the world in their casual approach to the God-plane state of marriage. Sadly, certain individuals within God's Church are breaking both the spirit and letter of the marriage covenant, with callous husbands dealing treacherously with the wife of their youth, and wives similarly acting unfaithfully to their spouses. God hates divorce but has allowed divorce to take place because of the hardness of hearts. In the meantime, Jesus Christ, using the example of the prophet Hosea, models perfect love for an unfaithful spouse, taking her back after her display of hideous disloyalty. God's called-out ones resemble Hosea's unfaithful spouse, with Christ loving her and redeeming her despite her ignoble behavior. In our marriages, we must imitate the fathomless love that Jesus Christ has for His Bride—the Israel of God.
Our culture appears to be in steep decline, a fact we can see in the undermining of marriage throughout society. Despite having served mankind well down through the millennia, the institution of marriage is crumbling under a three-pronged attack engineered by Satan the Devil. John Ritenbaugh teaches that marriage is vital to understanding God's purpose and learning to live in harmony with one another.
Having laid extensive groundwork for the Bible's covenants, John Ritenbaugh begins to explore the first of these, the Edenic Covenant. Universal in scope, this covenant introduces God to mankind as his Creator and establishes the rules by which human beings are to relate to Him and to the earth and its human and non-human inhabitants. It is simultaneously a covenant of blessing and responsibility.
Martin Collins continues his analysis of Malachi's appeal to the lethargic people of Judah, an appeal emphasizing God's love, reminding them that their lack of blessings emanated from their abandonment of their Covenant with God. Malachi assures them that if they will repent, God's favor will resume, but if they continue defiling the Covenant, a day of reckoning will inevitably come. There are frightening parallels to our current society, which has publicly trashed God's Covenant in its laws and in the anti-God curriculum in the public schools and universities. The leaders, clergy, and common people, rejecting the fatherhood of God, are all responsible for the hideous curses falling on our people. All men and women, made in the similitude of God, are the offspring of God in their created natures. God the Father is specifically the Father of Christ. Jesus Christ, as the Logos, became manifest in somatic form as Melchizedek, King of Peace, High Priest of God, a Being who had existed eternally. The title "Son of God" expresses a unique relationship that Jesus Christ has with God the Father, a unity of substance with the Father. When applied to the First Fruits, the title "Son of God" describes a relationship of equality. The title "Son of God" describes Christ's role as the Revealer of God, the sole mediator of knowledge of God. God is the Father of all who believe in Christ in a special sense (removed from grim condemnation to privileged son-ship) that does not apply to unbelievers. The treachery against God's Covenant has a parallel with the men of Judah divorcing their mates and marrying pagan wives. In our marriage relationships, purity is maintained by attention and constant vigilance. Divorce is invariably attended by treachery, deceit, hypocrisy, hostility, and violence. Marriage can only be terminated on the grounds of death, sexual sin, and desertion. God created the marriage covenant for the purpose of godly seed to establish a spiritual family, emblematic of Christ's relation
John Ritenbaugh focuses on the apostle Paul's response to the bitter altercation between Euodia and Syntyche, women church leaders at Philippi, who succeeded in polarizing the congregation by their contentious pride, placing their obsessive desire to be right over unity. Paul urges them to follow the example of Christ, who emptied Himself of His divinity, assuming the role of a bond servant, exalting others over Himself, prompting God the Father to exalt Him above all others. Godly leadership is a function of submitting to the covenants God has made with us, including the marriage covenant, setting the proper pattern of all forms of institutions, including educational, governmental, medical, and religious institutions. Secular, progressive humanists, inspired by Satan, in their hatred toward God's covenants, through their endorsement of moral relativity and the new morality, fostering adultery, fornication, as well as feminism, homosexuality, polygamy, and transgender aberrations, have savagely attacked God's marriage covenant. Progressive humanists over the years have succeeded in making divorce as easy as falling off a log, and murder on demand (abortion) a convenience attended with no longer any trace of resistance. Paradoxically, hedonism, a philosophy which holds that pleasure is the highest aim in life, can never lead to real pleasure, but seeking to please God by serving others brings maximum pleasure. The marriage relationship, becoming totally one with one another as God the Father and Jesus Christ are at one with one another, provides the pattern of the true meaning of love—not feelings, but actions (consisting of serving and caring). Keeping God's Commandments demonstrates the highest form of love. Along with all the other gifts in the universal Edenic Covenant, identifying God as our benevolent Creator, who designed this earth for mankind to tend and keep, providing the marriage covenant as a God-plane relationship, the Sabbath Day educates us for service in God's Kingdom.
John Ritenbaugh maintains that becoming equipped for leadership requires that we discipline ourselves in following God's way of life, allowing the mind of Jesus Christ to be in us in order to please and glorify God. As we are imprinted with the character of God the Father and Jesus Christ, we become a beacon and positive help for others. A covenant is an agreement between two parties in which the solemnity of God's presence is invoked and those who make the agreement do so voluntarily, aware of the responsibilities either implicitly or explicitly entailed in the covenantal relationship. Though they seem complex, covenants impart unambiguous instructions. Of all the biblical figures, aside from Jesus Christ, no one exemplified faithfulness to God's covenants more than Moses, faithful as a shepherd, military leader, governor, statesman, minister, and negotiator with God. Moses also proved the humblest of any other human leader. Leadership requires faithfulness, not only hearing but doing, receiving the implanted word and acting upon its prompts. The Edenic Covenant, a universal covenant, was made with all mankind, a covenant displaying the awesome gifts of the Creator, including the marriage covenant, the building block for the family. Man and Woman (together designated as mankind) were both created in God's image, both incomplete without each other and meant to complement what the other lacked; she was Adam and he was Eve. Husband and wife are to cleave or cling to one another, providing a model or type of our desperate need to cling to and to become one with God the Father and Jesus Christ.
Martin Collins, averring one of the major things for which we can be thankful is the marriage covenant, examines some of the chilling, corrosive, and detrimental consequences to a society which spurns the God-given marriage covenant. Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society in which women cannot find good men to love and cherish and men cannot find good women to love and cherish. The irresponsible social engineers who have launched the ill-fated sexual revolution have damaged the family structure, polarizing men and women rather than viewing them as inseparable partners (metaphorically like two halves of the moon) as God had intended. The pattern of Eve as a help-meet to Adam was instituted before Adam and Eve sinned and was consequently not abrogated by Christ's sacrifice as some Biblical feminists have asserted. Women, to be sure, were never created as servants to their spouses but as complementary companions, sharing physical, emotional, intellectual, and spiritual relationships which mirror Christ's love for the church by sacrificing His very life for her. God intended husbands and wives to be one in mind and spirit, not bifurcated as Solomon's spiritual relationships with his pagan wives. Marrying outside of the faith makes it difficult to establish this spiritual connection. Daniel Lapin has summarized the pitfalls of the egalitarian marriage arrangements as encouraged by 'liberated' women. In our decadent western culture, the mortal enemies of the marriage covenant consist of (1) the pleasure seeking new-hedonism (or the 'new' morality), (2) the widespread acceptance of adultery, (3) the ease of divorce and annulment, and (4) the legalization of abortion (the equivalent of apostate ancient Israel's sacrificing children to Molech. Marriage was created for us to understand the spiritual God-plane relationship between Christ and the Church.
John Ritenbaugh, warning us not to complain about our lack of talents or spiritual gifts, assures us that, if we were called because of our talents, we would be able to brag. However, we were called solely for the purpose of fulfilling what God has in mind for us. To that end, God has given diverse gifts to all He has called, intending that we produce abundant spiritual fruit, glorifying God. As Adam did not create himself, we, called as first-fruits of a spiritual creation, have not and are not creating ourselves either. We are being trained to become leaders, but before we can lead, we must be able to carry out responsibilities, conforming to God's leadership, carefully meeting the demands of His covenants (solemn agreements between God and man). Covenants, contracts, and compacts are all designed to draw individuals together, unifying them in agreement to establish a purpose. Of the 70 billion people who have lived on the earth, only a meager fraction have entered into a covenant, the legal foundation for any relationship with God. Keeping any of the covenants involves faith in the Creator, the one who gives life and breath to each living being. All human beings have been given a basic understanding of right and wrong, having been imbued with a conscience (Romans 2:14), but the converted are presently more involved with God, and are expected to conform to a higher standard. In order to become a leader, one must be a good follower, pursuing with a high level of energy, appropriating the character of God. The covenants provide overviews of what we must follow, giving broad principles rather than specific details. The Sovereign God spells out the terms and the penalties, demonstrating patience and long-suffering as we slowly learn the rudiments. The first covenant recorded in Scripture, the Edenic Covenant, establishes the Sabbath, the solemn marriage relationship, and clearly shows God to be the source of all blessings, providing a pattern for all the covenants to follow.
John Ritenbaugh, reminding us that the Church is unique in that it does not believe God's Law has been done away, warns that the governments and culture of the offspring of Jacob suffer from a dearth of leadership, dramatizing the observation of Ralph Waldo Emerson that "an institution is but the lengthened shadow of one man." The book of Isaiah was written in Judah, castigating the people for their lack of leadership, but the book of Ezekiel was written to the House of Israel, long after the Northern Kingdom had gone into captivity, intended for the modern nations of Israel. Individually, we must become leaders in our own families, protecting them from the curse and scourge that is already falling on our nation. We have the solemn obligation to fear God, to refrain from being hypocrites, and to thoroughly repent, allowing ourselves to become pliable clay in God's hands. In this context, we must: (1) establish that the covenants are a gift from God, designed for our freedom, (2) understand that a covenant is a legal agreement between us and the unseen God, (3) understand that the covenant is not cold and legalistic, and (4) understand the Covenant was offered by the True God, who has never failed in His obligations. The New Covenant, promised in Hebrews 8:10 for the entire nation, has commenced as a forerunner in the Israel of God. As Christ's affianced Bride, God's called-out ones must not emulate the example of physical Judah and Israel, who shamelessly committed adultery (which is spiritual pornea—absorbing Pagan idolatrous practice), but must remain chaste in the keeping of the Covenants. Breaking God's covenant is the equivalent of adultery.
John Ritenbaugh, declaring the Feast of Tabernacles to be seven days, states that the eighth day (what we have called the Last Great Day) is actually a separate festival, typifying the resurrection of billions of people to a physical resurrection, woefully needing the Spirit of God.In the narrative of John 7, a woman was caught in the act of adultery, the physical equivalent of idolatry, or faithlessness to God. Jesus healed a man born blind; in the Great Throne Judgment billions of spiritually blind people will be resurrected. John 7-10 describes the events of what we have termed the Last Great Day, an event which took place in 31AD (corroborated by the Hebrew calendar). If we value something, we will pay attention to it. The church is clearly a teaching union, and we must be a part of it, proclaiming the Gospel to the world, and magnifying it to the flock. We must battle the world's influences every day, even more-so as we enter the last days when deception and confusion will abound. Richard Trench defines aion as all the thoughts, opinions, maxims, speculations, impulses, and aspirations present in the world at any given time, which may be impossible to accurately define but which still constitute a real and effective power—the moral or immoral atmosphere we breathe. Aion could be considered a synonym for Zeitgeist or spirit of the time. Satan can fine-tune this aion or Zeitgeist, customizing the course depending on whom he may seek to murder. Even though Satan is out to get us, God will never leave us or forsake us; because the world is filled with evil forces, we need to be thinking and vigilant children of God.
Richard Ritenbaugh, acknowledging that the Psalms have been divided into five books, suggests that there is methodology in the organization, reminding us of the number of Divine grace, as well as a number of handy organization emphasizing groups of five, including the summary Psalms (Psalms 146-150), the Pentateuch, the Megilloth, and the Israelite's division of the year into five seasons. The Pentecost season generally corresponds to Book II of the Psalms, the Book of Exodus, and the story of Ruth, typifying counting to Pentecost (the 50th day commemorating the harvest), in which wave loaves baked with leaven (a symbol of corruption) would be offered. Themes of the Pentecost season include leaving the corners of the field un-harvested, the trek of the Israelites to Sinai to receive the Law and the Covenant (a marriage covenant occurring on the same day as Pentecost, depicting another marriage covenant), and the giving of the Holy Spirit on the anniversary of the giving of the Law. Exile, leaving, departing, separation, and redemption are also major themes of this season and Book II of the Psalms. The Book of Exodus also provides instructions for construction of the Tabernacle (prefiguring the church and a future nation of priests). The summary Psalm 147 indicates that God gives His Law and Spirit, building up the Heavenly Jerusalem through the redemption of a remnant (the redeemed outcasts transformed through trail and distress into the Israel of God), the Bride of Christ.
Richard T. Ritenbaugh: The biblical concept of husband and wife being "one flesh" is far more involved than many people think. ...
Richard T. Ritenbaugh: Psalm 128 illustrates how properly honoring and working with God within marriage and the family produces the finest product for His Kingdom. ...
Richard T. Ritenbaugh: It is God's involvement that provides the blessings and advantages to the Christian marriage. He makes Himself a party to the marriage covenant ...
Richard T. Ritenbaugh: We tend to look at our lives in a very physical manner, and this applies to our relationships, including marriage. ...
Richard T. Ritenbaugh: American singer/songwriter Billy Joel, 60, is getting divorced'again. He and his third wife, former Top Chef host Katie Lee, 27, are splitting after five years of marriage. ...
Marriage and progressive forms of "marriage" are in the news a great deal these days. From its earliest chapters, Scripture holds the divinely ordained institution of marriage in high regard. James Beaubelle provides the reasons why God considers marriage to be so important to us, society, and His purpose.
John Ritenbaugh warns that the sheer variety of choices (distractions) available to us today (with their potential accompanying temptations and enervating time-wasting diversions) is extremely stressful because it automatically increases sin and lawlessness, automatically decreasing love, zeal, and affection. Like our society, the recipients of the general epistle of Hebrews were a group of people living in confusing rapidly changing times — experiencing intense economic, cultural, social, and moral upheaval. These "crusty old soldiers" or weary seasoned veterans identified in the book of Hebrews (like the Ephesians and far too many of us) were becoming inured and indifferent to mounting societal sin, allowing their spiritual energy to be sapped by resisting negative societal pressure, draining them or diverting them of their former zeal and devotion to Christ. If we incrementally lose our love, affection, and devotion to Christ, we automatically lose our desire and motivation to overcome, endangering our spiritual welfare as well as our relationship to Christ. God Almighty has mandated that we reignite the spark and rekindle our first love.
John Ritenbaugh, reflecting upon problems understanding the W.C.G. 1974 doctrinal decision on Divorce and Remarriage, contends that any given doctrine must be built layer by layer, combining and comparing scriptures rather than allowing one scripture (such as Romans 7:1-3) to determine the doctrine. Jesus Christ initially appears to side with the position of Rabbi Shamei (divorce for adultery or marital unfaithfulness only) rather than Rabbi Hillel (who more liberally allowed divorce for any reason). When we understand that porneia includes all the hideous perverted sexual sins that go beyond ordinary adultery- including bestiality, pedophilia, homosexuality, incest, and every other imaginable sexual perversion, we understand that Jesus gave a greater latitude and flexibility in these divorce decisions than we had earlier assumed (based exclusively upon adulterous 'fraud'). Any violence against the marriage contract (stemming from unconversion) would constitute grounds for divorce, and would permit the converted partner to remarry. Mutual access to the tree of life (God's Holy Spirit) gives marriage the best (actually the only) chance to succeed.
How sure is your word? One's word is not worth a whole lot these days in the world, but in the church what we say and promise should be good as gold! John Reid writes that God listens to what we promise—so we had better perform it!
Richard Ritenbaugh warns that dating outside the church is fraught with obstacles and potential dangers, yoking a believer with an unbeliever and exponentially complicating the spiritual overcoming and growth process, exposing one to perdition or providing a grievous cross to bear. It is impossible to have the best of both worlds (the world and God's way). As in the physical plane, yoking together unlike creatures destroys harmony and productivity. Two can't walk together unless they have the same beliefs and goals. Paradoxically, the scattered condition of the church, when properly evaluated, actually may improve prospects for an appropriate mate.
John Ritenbaugh admonishes the greater church of God that we make a conscious effort to feed the flock (devoting more effort, time, energy, and money than for preaching the Gospel as a witness for the world) until we get ourselves straightened out first. To preach to the world and ignore a disintegrating flock is like a husband and wife paying attention to people and things outside the home while the family is falling apart. We need to examine the causes for our split and our gravely deteriorating faith. Our emphasis must be on feeding the flock, restoring the faith once delivered, rebuilding the broken walls and repairing the breaches.
When we partake of the tiny cup of wine at the Passover service, we usually think of its symbolism as Christ's blood shed for our sins. However, the cup itself and its contents have another, vital meaning for us!
For the past 40 years sexual sins have topped the list of social issues in America. Divorce is at an all-time high. John Ritenbaugh examines the seventh commandment, the penalties paid for breaking it and how to become faithful to God in the keeping of it.
The seventh commandment protects family relationships from a sexual standpoint. This study delves into why sexual sins are so destructive and why God wants His children to be chaste and pure.
God has invited us into a love relationship--one in which He has already shown Himself to be absolutely faithful. If we truly love Him, severing our affections with this world, we will meet the demands of becoming holy. God's Holy Spirit enables us to have this love (Romans 5:5), but we must actively use it or lose it. We must seek God as ardently as we would a physical love relationship, spending quality time with Him. If we make no effort to pursue this relationship, it cools. Similarly, unfaithfulness (idolatry) will destroy it. Obedience (expressing our love toward God and proving that we trust Him) will strengthen this relationship, giving us a higher quality, more abundant life and increased blessings.
Countering the Protestant red-herring argument, "You cannot earn salvation by works," John Ritenbaugh stresses that works certainly are not "done away" but that God expects works from all those He has called. We show our faithfulness and loyalty to God by our works or conduct - what we produce by what we have been given. The works demanded of us consist of continual striving to be faithful to our covenant relationship with God by keeping His commandments (not the traditions of men). As we strive to live by the Spirit instead of by the flesh (Romans 8:5) we will produce the kind of fruit pleasing to God. God forces a converted person to choose between two opposing forces (Romans 8:13), providing us His Spirit as a tool to overcome.
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