David Maas recounts a recent experience in which he was able to appreciate the beauty and construction of a previously enigmatic symphonic work by spontaneously discovering its leitmotif (recurring musical pattern), which had eluded him for over 4 2 years.. . .
John Ritenbaugh, reflecting upon the cosmology of ancient Greece (a combination of pagan and scientific thought), explains that these ideas and notions—many totally saturated with astrology and Gnostic dualism—filtered into the doctrines of the. . .
Mark Schindler, focusing on the seventh day, the last great day of Jesus' final Feast of Tabernacles, admonishes us to look beyond the significance of our own calling, realizing that the sacrifice of Christ was intended for all men with the hope that they . . .
The seven Sabbaths in the count to Pentecost represent the process of the firstfruits becoming spiritually complete, that is, perfect and blameless.
God has sanctified no day other than the Sabbath. Sunday worship is a pagan deviation, perpetuated by Gnosticism, a movement that despises God's laws.
Mike Ford, cautioning us that there are responsible and irresponsible uses of numbers, warns us that only God's numerical patterns are reliable, while all humanly-devised uses of numbers, such as horoscopes, are bogus. Satan has from the beginning attacked. . .
John Ritenbaugh, repeating his caution about uncritically reading certain theological books and commentaries, warns that deception will abound exponentially in the Information Age. The elect are not immune to antinomian deception, including the doctrine of. . .
Ronny Graham, focusing on Mathematics as another part of creation that low-information scientists are loath to attribute to God, points out that mature scientists such as Albert Einstein have proclaimed that the more they study science, the more they belie. . .
The Last Great Day is the final holy day of the year, and it depicts the final steps in God's plan. After this—eternity!
One major incident involving the blowing of trumpets occurred at the outset of Israel's incursion into Canaan, when God brought down the walls of Jericho.
John Ritenbaugh explains that Matthew is part of the synoptic ("seeing together") gospels, largely an embellishment of the more terse outline of basic events found in Mark. Both Matthew and Luke were evidently intended for different audiences, in. . .
David Grabbe, reminding us that the trek through the Red Sea occurred on the seventh day of Unleavened Bread, points out that other historical events also occurred on that day, including the toppling of the walls of Jericho and the healing of the lame man . . .
Martin Collins, noting that the Book of Malachi is a post-exilic transition, link, and bridge book between the Old and New Testaments, indicates the dating of the book can be determined contextually, namely that the temple had been rebuilt, and the Jews we. . .
Keeping the leaven out is very important in its own right. However, our primary focus should not be on the leavened bread but on the unleavened bread.
The leavened loaves are acceptable to God because He knows that all of the perfecting that He has been doing will culminate in incorruptible immortality.
Many have wondered why God would allow the oracles of a pagan Mesopotamian soothsayer to be included in His Word. Richard Ritenbaugh shows that, notwithstanding the source, Balaam's prophecies are significant to understanding God's purpose.
Comparing God's true ministers to false ministers—and seeing their fruit—reveals how the church must be revived spiritually. And "sneezing" plays a major role!
The apostle Paul predicted the end-time generation to be unthankful. As Christians, we need to buck this trend and show our appreciation to God and fellow man.
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