The meal offering represents the fulfillment of the second great commandment, "You shall love your neighbor as yourself." Here is how to understand this offering.
Pentecost contains an implicit promise of God's intervention and an answer to Satan's tactics as he grows ever more active in his attempts to wear us out.
There must be something to prove we are one with Christ and in union with the Father and the Son. That something is the manner in which we conduct our life.
The Feast is not a celebration just for the sake of having a good time. Our festivities should focus on God's faithfulness, rejoicing in all He did during the year.
Abel brought an offering that was acceptable to God, while Cain—who must have been given the same instructions—did not. One possible explanation for Cain's inappropriate offering can be inferred from Genesis 3:13-15 ...
The meal offering represents the second Great Commandment, love toward fellow man. Our service to others requires much grinding self-sacrifice and surrender.
The meal offering represents the intense self-sacrifice required in service to man. Our service to man must be done for God's sake rather than man's appreciation.
Various animals were used in the burnt offering—bullocks, lambs, doves, and goats. Each depicts some characteristic of Jesus that we must emulate as we serve God.
Honor of parents is the basis for good government. The family provides the venue for someone to learn to make sacrifices and be part of a community.
Richard Ritenbaugh, citing Francis Shaeffer's observation, that bitterness rather than doctrine divides and estranges one member from of Christ's Body from another, suggests that individuals often look for a 'doctrinal' reason to cover up the real reason f. . .
John Ritenbaugh stresses that God esteems certain spiritual qualities above other spiritual qualities. To elevate a minor regulation above a major regulation is to spiritually lose ones sense of proportion. The attribute of love (I Corinthians 13:13) super. . .
Most commentators see this parable as a positive message of the growth of the church. However, deeper study shows that they have it exactly backward!
The Kingdom of God or of Heaven has past (Hebrews 11:13), present (Hebrews 12:22), and future (Hebrews 12:28) aspects. The Kingdom parables primarily provide instruction for the present aspect, a time when struggle and suffering are part of the mix (Matthe. . .
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