God does not leave us as nothing and less than nothing. When God enters our lives, when He initiates a relationship with us, everything changes.
The problem with the Pharisees is that they never grasped the simplicity of the law, much less the spirit of it, but dissected it to be thought righteous.
Showing God's love to our neighbor goes beyond wishing him well but extends to actively doing him good. It means doing what will benefit him.
He who loves God must love his brother, including every fellow human being. Our closeness with God transcends the other human relationships.
The outgoing concern toward other beings begins with God the Father to Christ to us. How much we love our brethren may be a good gauge of how much we love God.
The Pharisees were in the office or seat of Moses. Jesus taught His followers to follow their words (pertaining to the Law of God), but not their personal examples.
Love, justice, mercy, and fidelity (the weightier matters of the law) God desires more than meticulous, mechanical religiosity.
Jesus set the bar very high when it comes to love. We no longer live for ourselves, but to Christ, who commands us to love everyone, including our enemies.
As the Good Samaritan took pity on what normally would be his adversary, we are obligated to be sensitive to the needs of those around us, enemy and friend.
We are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.
We are called to take on the very nature of God, to put on the love of God. Surprisingly, We can rekindle our first love by ardently keeping God's Commandments.
The opposite of selfishness is not self-hatred, but mature self-love, loving ourselves as a responsible, caring parent would (or should) love a growing child.
Because kindness is love in action, we must galvanize our thoughts into concrete behaviors, including offering encouraging words and performing uplifting deeds.
Martin Collins, observing that despite such inane, politically correct slogans such as "unity through diversity," neither unity nor peace really exists in the world, but conflict has continued to increase. Though we are periodically confronted with conflict, we have a Christian duty to make peace through exercising …
Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.
Micah provides a formula for being a Christian: 1.) Doing justly, 2.) Exercising mercy and 3.) Walking humbly. These demand total commitment, not a pretense.
Bitterness divides one member of Christ's Body from another. Individuals often look for a 'doctrinal' reason to justify leaving a congregation.
Even as Enoch lived a life that pleased God, the Scriptures identify seven qualities that enable us to live a life that pleases God.
Our intimate fellowship should not be with the world, but be concentrated upon God and those who have made the Covenant, loving them as we would ourselves.
The meal offering represents the fulfillment of the second great commandment, "You shall love your neighbor as yourself." Here is how to understand this offering.
The meal offering represents the intense self-sacrifice required in service to man. Our service to man must be done for God's sake rather than man's appreciation.