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The Second Greatest Commandment

Sermonette by Clyde Finklea

Jesus said the greatest commandments were Lord toward God and neighbor. There is no connective between the first and second clauses; they cannot be separated.

The Two Great Commandments: First Principles

Sermon by Richard T. Ritenbaugh

In Matthew 22:34-40, Jesus Christ is questioned by a lawyer among the Pharisees about the greatest commandment in the law. Though asked for one, He provides two, revealing a profound unity between them. He declares the first as loving God with all one's heart, soul, and mind, and the second as loving one's neighbor as oneself. These two commandments are inseparable, forming one law in two parts, essential for fulfilling God's purpose of bringing disparate parties into unity. Jesus emphasizes that on these two commandments hang all the Law and the Prophets, indicating they are the foundational principles from which all other laws and teachings depend. The second Great Commandment, to love one's neighbor as oneself, is directed toward human relationships and is constrained by human nature, limited to equality with self-love. It stands in contrast to the absolute, wholehearted love required for God in the first commandment. Both are necessary for the process of achieving oneness with God; neglecting either undermines the harmony and union He seeks. Loving one's neighbor selflessly and impartially, as God does, is a path toward perfection and a demonstration of love for Him. In I John 3 and 4, the necessity of this dual love is reinforced, showing that love for God cannot be separated from love for one's brother or neighbor. Failing to show love to others indicates a lack of love for God, placing one outside the bounds of the elect until repentance occurs. Jesus further illustrates this in John 15:12 and John 13:35, stating that loving one another as He loves us is a sign of discipleship and evidence of love for God. Even in Matthew 5, He raises the standard, urging love for enemies as well as neighbors, reflecting the perfection of the Father who loves all. The breaking of the second Great Commandment is exemplified early in Genesis 4 with Cain and Abel. Cain's jealousy and disobedience lead to the murder of his brother, a profound act of disunion that violates love for neighbor. This act, coupled with ignoring God's warning, also breaks the first Great Commandment, resulting in Cain's exile, mirroring the separation from God experienced by Adam and Eve. These early sins demonstrate the consequences of failing to uphold both commandments, disrupting the unity and communion God desires. Thus, the two Great Commandments regulate harmonious living through love of God and love of neighbor. Breaking either severs unity with both God and man, halting progress toward oneness, perfection, and eternal life until repentance restores the relationship.

The Unique Greatness of Our God (Part Five)

CGG Weekly by Richard T. Ritenbaugh

God does not leave us as nothing and less than nothing. When God enters our lives, when He initiates a relationship with us, everything changes.

You Shall Love Your Neighbor (Part Two)

CGG Weekly by John O. Reid

Showing God's love to our neighbor goes beyond wishing him well but extends to actively doing him good. It means doing what will benefit him.

Go and Do Likewise

Sermon by Bill Onisick

Without the gift of God's Holy Spirit, it is impossible to understand the kind of love which Christ commanded of His disciples.

Love God, Love Neighbor

Sermon by Richard T. Ritenbaugh

The outgoing concern toward other beings begins with God the Father to Christ to us. How much we love our brethren may be a good gauge of how much we love God.

You Shall Love Your Neighbor (Part One)

CGG Weekly by John O. Reid

The problem with the Pharisees is that they never grasped the simplicity of the law, much less the spirit of it, but dissected it to be thought righteous.

Love Thy Neighbor (Part 1)

Sermon by John W. Ritenbaugh (1932-2023)

Jesus set the bar very high when it comes to love. We no longer live for ourselves, but to Christ, who commands us to love everyone, including our enemies.

Love Thy Neighbor (Part 2)

Sermon by John W. Ritenbaugh (1932-2023)

He who loves God must love his brother, including every fellow human being. Our closeness with God transcends the other human relationships.

Love Thy Neighbor

Sermon by John O. Reid

As the Good Samaritan took pity on what normally would be his adversary, we are obligated to be sensitive to the needs of those around us, enemy and friend.

Examine Yourself

Sermon by James Beaubelle

Jesus kept the two great commandments flawlessly, providing us an example. These two great commandments are where most of our self-examination should revolve.

Our Part in the Sanctification Process (Part Two): Cultivating Love

Sermon by David F. Maas

The opposite of selfishness is not self-hatred, but mature self-love, loving ourselves as a responsible, caring parent would (or should) love a growing child.

No Real Love Without God

Sermon by John O. Reid

The world today operates under the influence of greed, hatred, and self-seeking, driven by the way of get rather than love. Yet, what the world truly needs is a love that brings peace, harmony, joy, happiness, fulfillment, purpose, and brotherly care to all mankind. We are called to embody and reflect this true love in our interactions with each other and those around us, becoming the salt of the earth and the light of the world, imitating the nature of the One who invited us into His Family. God's love, defined as agape, is a willful direction toward mankind, involving doing what He knows is best for us, not merely what we desire. This love is an outgoing concern for others, characterized by benevolence, kindness, sympathy, and generosity. God's purpose is to elevate mankind, enabling us to participate in His Kingdom through a vast, philanthropic plan. In contrast, man's concept of love often centers on deep devotion, affection, or passion, falling short of the profound nature of God's love. Love originates from God, reflecting His Spirit in us. As we exhibit this love, we take on the nature of our Father. Those who reflect God's love demonstrate that they are born of Him, while those who do not, fail to truly know Him. God's love for us is evident in the world He has provided, the patience He shows, and most convincingly, in sending His Son as a sacrifice for our reconciliation and opportunity to live by following His life. Even when we were ignorant or opposed to His way, He loved us and sought the best for us. We perceive God's love through His act of laying down His life for us, and in like manner, we are called to lay down our lives for our brethren. By loving others as God loves us, within and beyond our community, we perfect His love in us, growing in its application toward others. This active love, seen in early Christians who risked their lives for one another, identifies us as disciples of Christ. As we serve and love others, our love is made complete, aligning us with His nature and granting us boldness before Him. Perfect love casts out fear, and though we may face apprehensions in this world, we must work to perfect our love, faith, and trust in God, knowing He will help us. We love Him because He first loved us, and this love is not ours but God's love in us. We are to love our fellow man with the same love the Father shows us. If we harbor hatred toward others, we lack God's love. Our calling as disciples of Christ is to become like Him, reflecting His patience, kindness, longsuffering, wisdom, courage, thoughtfulness, concern, and willingness to serve, thereby embodying the true love of God. In the end times, as lawlessness abounds, the love of many will grow cold due to cruelty, persecution, betrayal, and false teachings. Amidst a crumbling world and pressures within our fellowship, we must guard against losing the zeal of our first love. We are urged to rekindle the flame of excitement and not let our commitment slip, ensuring we apply what we know in our pursuit of perfection. The greatest commandment is to love the Lord with all our heart, soul, mind, and strength, devoting every faculty to His service, submitting to His will, and glorifying Him in all we do. The first four commandments show direct love to God by prioritizing Him above all, avoiding idols, honoring His name in our actions, and keeping the Sabbath as holy time for spiritual refreshment and encouragement. The second great commandment is to love our neighbor as ourselves, extending this love to anyone near us—family, friends, countrymen, and even enemies. We show this love by not harming our neighbor in body, property, or reputation, by seeking their good, and by being tender and kind, even when their actions do not warrant it, without condoning sin. Attaining God's nature and love requires keeping His commandments through active faith, trust, and obedience, drawing close to Him in prayer, fasting, and study. True love for God, who has

Forms vs. Spirituality (Part 1)

Sermon by John W. Ritenbaugh

Love, justice, mercy, and fidelity (the weightier matters of the law) God desires more than meticulous, mechanical religiosity.

Thou Shall Love Thy Neighbor

Sermon by John O. Reid

We are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.

Am I on the True Path of Conversion?

Sermonette by Craig Sablich

Observing oneself in the mirror is useless unless one makes appropriate changes based on the observed image. We must do a thorough self-examination.

More Righteous Than the Pharisees?

Sermon by John O. Reid

The Pharisees were in the office or seat of Moses. Jesus taught His followers to follow their words (pertaining to the Law of God), but not their personal examples.

Prophecy Fails

Sermonette by Richard T. Ritenbaugh

Despite its prominence in scripture, prophecy is not as important as doctrine and Christian living (especially overcoming).

The World (Part 2)

Sermon by John W. Ritenbaugh

Our intimate fellowship should not be with the world, but be concentrated upon God and those who have made the Covenant, loving them as we would ourselves.

Sacrifice Dost Thou Want - Kindness

Sermon by Bill Onisick

Biblical love is best understood as sacrificial obedience, not sentiment. Scripture frames true love as giving oneself at personal cost.

Being a Christian

Sermon by Clyde Finklea

Micah provides a formula for being a Christian: 1.) Doing justly, 2.) Exercising mercy and 3.) Walking humbly. These demand total commitment, not a pretense.

Living a Life that Pleases God

Sermonette by Clyde Finklea

Even as Enoch lived a life that pleased God, the Scriptures identify seven qualities that enable us to live a life that pleases God.

Focus

Sermon by John O. Reid

Though Christ has warned us to be aware of the times, we need to be more alert to how we are living. End-time events should lead us to repentance.

Love and Fellowship

Sermon by John W. Ritenbaugh

Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.

Our Part in the Sanctification Process (Part Six): Cultivating Kindness

Sermon by David F. Maas

Because kindness is love in action, we must galvanize our thoughts into concrete behaviors, including offering encouraging words and performing uplifting deeds.

The Parable of the Leaven, Expanded

Sermon by Richard T. Ritenbaugh

Bitterness divides one member of Christ's Body from another. Individuals often look for a 'doctrinal' reason to justify leaving a congregation.

God Expects a Return on His Investment (Part One)

Sermon by David F. Maas

We have the obligation to bear spiritual fruit, heeding the lessons of the cursing of the fig tree, and the parables of the barren fig tree and the talents.