'I Dreamed a Dream' from Les Miserables is a poignant reminder of the personal devastation that comes from not committing to a long-term vision of a good life.
We must protect ourselves from toxic information overload by keeping the vision of our calling in front of us, living for the future. We cannot be distracted.
Affliction seems to be an integral part of Christianity. However, when it is viewed in the context of eternity, it is relatively light.
John Reid, focusing upon a diary excerpt of a pioneer woman on the Oregon Trail, asserts that the trait of persistence is impossible without a transcendent and ardent vision (Proverbs 29:18). Having vision prevents us from casting off life-saving restraint. . .
None of us is perfect. We are all, in a sense, broken to some degree, whether from birth or by the constant grind of life. We have little hope of repair. James Beaubelle, however, finds real hope in Scripture, arguing that, if our hope is in our great High. . .
The type of wisdom Ecclesiastes teaches is not of the purely philosophical variety, but is a spiritual sagacity combined with practical skill in living.
Richard Ritenbaugh, cuing in Psalm 118, the sixth and final halal or pilgrimage psalm, proclaiming, "This is the day the Lord has made, let us rejoice and be glad," emphasizes that this prophetic psalm, demonstrating God's sovereignty over all ev. . .
Our lives revolve around the hope of a resurrection from the dead. Hope, deriving from Christ's resurrection, gives faith and love impetus and energy.
Post-truth refers to any situation where people are more likely to accept an argument based on their emotions and beliefs, rather than one based on facts.
Richard Ritenbaugh, reflecting on the difficulties in translation from Greek and Hebrew to English, as well as comprehending spiritual truths with a fleshly mind, maintains that it is only through God's Holy Spirit we can comprehend those truths at all. Ev. . .
Many of us have experienced an event that completely altered the direction we were heading. ...
Government may be the most important subject in the Bible because it touches on how Christians are to govern themselves under the sovereignty of God.
John Ritenbaugh, maintaining that our responsibility is to yield to God's sovereignty, nevertheless suggests that God has, by giving us free will, enabled us to freely sin, but holds us responsible for governing ourselves. The word govern, derived from the. . .
John Ritenbaugh contends that our pilgrimage began with our calling and ends with our destination in the Kingdom of God as members of His Royal Priesthood. It seems to have been God's choice to call foolish, base, and despised individuals to confound the w. . .
Martin Collins, reiterating that Romans 8 provides assurance that we are of God, asks us to consider that the sufferings we go through now are miniscule compared to the glory which we will later receive, completely eclipsing the glory of Adam and Eve befor. . .
John Ritenbaugh, reiterating that the times we are about to go through will be unparalleled history, suggests that we need to keep our vision before us. We have the obligation to be loyal to Jesus Christ. We cannot, as our forebears did on the Sinai, harde. . .
The key to overcoming the fear of loss of control is to admit that God is in control. If we have our priorities straight, God will take care of our anxieties.
God emphasizes Ecclesiastes during the Feast of Tabernacles to show the result of doing whatever our human heart leads us to do. The physical cannot satisfy.
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