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Agape: Does Not Envy

Sermon by Bill Onisick

Envy, a subtle but dangerous sin, often begins in the mind as a feeling of discontent or resentment toward someone for possessing something we desire and believe we should have. It differs from coveting, which focuses on the object itself, as envy targets the person who stands in the way of obtaining that object, whether it be a possession, ability, or achievement. This emotion stems from comparisons and discontentment, ignoring the sacrifices or struggles that may have led to the other person's success. Envy can fester within, creating bitterness and ill will, even hoping for the failure of others because they have what we want or think we deserve. In the story of Jacob's family, envy drives a destructive dynamic between Leah and Rachel. Leah, desperate for Jacob's love, envies Rachel's affection from him, while Rachel, unable to bear children initially, envies Leah's ability to produce sons. This rivalry fuels animosity, evident in their competition through childbirth and the use of handmaids, ultimately teaching their sons to harbor envy as well, leading to further conflict. The envy among Joseph's brothers, intensified by their father's favoritism and Joseph's dreams of dominance, culminates in a conspiracy to kill him, showing how envy can escalate to murderous intent. The origin of envy traces back to satan, who became discontent with his position and coveted the honor and glory belonging to God. This covetousness turned into envy of God's supreme status, driving satan to believe he could replace God, resulting in rebellion and defeat. Satan's envy now extends to humanity, outraged at the prospect of billions becoming co-heirs with Christ, and he seeks to destroy through deception, planting seeds of discontentment, covetousness, and envy in the mind. Envy acts like a spiritual cancer, eroding contentment and love, replacing them with hate and bitterness. It creates a desire for others to fail and fosters resentment over their accomplishments, qualities, or possessions. Unlike godly jealousy, which seeks to preserve what rightly belongs to us, envy reflects a sinful displeasure that is contrary to God's Spirit, which never envies but celebrates the success of others.

Envy: The Most Precious Daughter

Sermonette by David C. Grabbe

It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies her. Envy comes from pushing God from our thoughts.

Are You Envious or Content?

Feast of Tabernacles Sermon by Mike Ford

Envy, distinct from jealousy, involves two parties and arises when one desires what another possesses. It is exemplified by wishing to own a neighbor's new sports car, reflecting a longing for something someone else has. In the New Testament, envy, represented by the Greek word phthonos, is consistently portrayed as a negative trait, a work of the flesh, and a sin. It is evident in the account of Pilate recognizing that Christ was handed over due to envy, as others coveted His character, which they lacked, leading them to take His life rather than change their own ways. Envy, unrepented, can separate one from God's Kingdom, always carrying a destructive weight. In the Old Testament, the Hebrew word qinah, meaning envy or jealousy, often appears negative, consuming those who harbor it. Envy is linked to coveting, as seen in the commandments against desiring a neighbor's house, wife, or possessions, urging contentment with what God has provided. The danger of envy is clear: it breeds bitterness, lust for what is not owned, and can lead to actions that harm others, such as turning people against someone out of resentment for their possessions or status. If one cannot have what another has, envy may drive them to ensure the other cannot enjoy it either, revealing a deep discontent. The story of Peninnah and Hannah illustrates envy's corrosive nature. Peninnah, despite having children, envied Hannah for Elkanah's greater love, which she could not claim. Rather than being content or striving to improve herself, Peninnah provoked Hannah severely, making her life miserable with taunts and humiliation over her barrenness. This envy, described as rottenness to the bones, showcases Peninnah's choice of self over gratitude, contrasting sharply with Hannah's trust in God and contentment with her circumstances, even amidst trial. Peninnah's actions reveal envy's potential to turn one into an adversary, consumed by a desire for what cannot be attained, while neglecting the blessings already received.

The Jealousy of God

'Ready Answer' by Ronny H. Graham

Envy, as a work of the flesh, stands in stark contrast to the fruit of the Spirit. It emerges effortlessly within human nature, requiring little effort to manifest or even perfect. Envy can ignite when others prosper, prompting thoughts of unfairness or desires for similar blessings. Such feelings can sour relationships, as when a person reacts with bitterness upon seeing a neighbor or coworker gain a new possession or opportunity, questioning why such fortune does not come their way. This destructive trait can lead to resentment and division, hindering the growth of good character. Unlike godly jealousy, which is rooted in vigilant care and protection, envy is driven by selfish motives and bitter rivalry, pulling one away from the path to God's Kingdom.

Hannah's Thanksgiving

CGG Weekly by Richard T. Ritenbaugh

Hannah gave up the very thing she asked for. Her willingness to give God her most precious possession stands on par with Abraham's renowned sacrifice of Isaac.

The Elder Brother

Sermonette by Ted E. Bowling

Like the older brother in the parable, we may have looked down on those who have stumbled. We are not equipped to judge anybody else's repentance.

Ecclesiastes and Christian Living (Part Five): Comparisons

'Personal' from John W. Ritenbaugh

Solomon provides these comparisons to indicate the choices we should make to live better lives in alignment with God, even in an 'nder the sun' world.

The Tenth Commandment (1998)

'Personal' from John W. Ritenbaugh

One commentator said all public crime would cease if this one law was kept. Another said every sin against one's neighbor springs from breaking this commandment.

Are You Sharp-Tongued? (Part Two)

'Ready Answer' by Staff

James' exhortation about the use of the tongue seems to stop with James 3:12. However, the rest of the chapter provides more wisdom on controlling our speech.

The Elder Brother

'Prophecy Watch' by Ted E. Bowling

In the Prodigal Son, most people dwell on the relationship between the prodigal and his father. However, the elder brother has much to teach us as well.

Parables of Luke 15 (Part Three)

Bible Study by Martin G. Collins

The three illustrations in Luke 15 justify Christ's conduct in receiving sinners, and show that to rejoice over their return is good and proper.

How Big Is the Pie?

CGG Weekly by David C. Grabbe

Many people have a scarcity mentality, believing that life is a zero-sum game with only so much abundance to go around. But there is no scarcity with God.

Fruit of the Flesh - On Conflict

Sermonette by Bill Onisick

As God's chosen saints, we must not let our keyboard or mouth defile us. Godly conversation includes stifling the urge to win the argument at all costs.

Satan, Division, and Humility

Sermon by John W. Ritenbaugh

Competition is the root cause of war, business takeovers, and marital discord. Solomon describes man's rivalry with one another as a striving after wind.

Understanding Unity

Feast of Tabernacles Sermon by John W. Ritenbaugh

We must separate ourselves from the world, sacrificing ourselves to God's purpose to become at one with God, waiting for Him to unify us to others.

Ecclesiastes and Christian Living (Part Twelve): Paradox, Conclusion

'Personal' from John W. Ritenbaugh

There is a danger that arises when the righteous suffer and the wicked prosper: trying to put God under obligation to bless us through becoming 'super-righteous'.

Criticism: The Foolish Habit

CGG Weekly by Clyde Finklea

Instead of criticizing others, we need to engage in some honest self-criticism. We have plenty of faults of our own; there is no need to look for them in others.

Anger (Part Two)

Sermon by Martin G. Collins

We dare not let the sun go down on our wrath. Uncontrolled anger can be a major cause of mental and physical illness. We must reconcile with our adversaries.

Gentle and Lowly in Heart

Sermon by Martin G. Collins

Paul displayed a gentleness not grounded in weakness, but in strength, a gentleness which showed anger, but only at the right time and to the right degree.

What if You Are Betrayed?

Sermon by Martin G. Collins

Betrayal is triggered by a root of bitterness resulting from envy, but turning into hatred, a shoot of bitterness manifesting a spirit of murder.

Ecclesiastes Resumed (Part Twenty-Three)

Sermon by John W. Ritenbaugh (1932-2023)

Psalm 73 describes someone seeing the wicked prosper while the righteous suffer, but it is not true that people in the world are leading superior lives.

The Consequences of Affluence

Feast of Tabernacles Sermon by Martin G. Collins

'Affluenza' describes the bloated insensitivity caused by trying to keep up with the Joneses, the stress caused by doggedly pursuing the American Dream.

Coveting and the Roots of Sin

CGG Weekly by Richard T. Ritenbaugh

The tenth commandment confirms that God has not just forbidden external acts but that His aim is to curtail the sinful attitudes that motivate the acts.

Why Do the Wicked Prosper?

'Ready Answer' by Mike Ford

Righteous men have complained about the ease of the evil for ages, but what is the answer? King David contemplated this, and gives us the answer.

The Sixth Commandment (Part One) (1997)

'Personal' from John W. Ritenbaugh

Our society is becoming increasingly violent. The sixth of the Ten Commandments covers crime, capital punishment, murder, hatred, revenge and war.

Cancel Culture

Commentary by Ryan McClure

Offense will be common in the end times, and many will attempt to cancel those who disagree, as the Pharisees cancelled Jesus Christ by execution.

Ecclesiastes Resumed (Part Ten)

Sermon by John W. Ritenbaugh (1932-2023)

Many of God's servants, including Elijah and Jeremiah, had their crises of faith, desiring to flee from their responsibilities and commitments.