It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies her. Envy comes from pushing God from our thoughts.
Deuteronomy 4:24 may strike an astute reader as somewhat controversial, if not contradictory. How can our holy and perfect God be jealous? Knowing that the Bible is consistent in its revelation of God, Ronny Graham reasons that since God's Word is not at f. . .
John Ritenbaugh, focusing on the alarming fragmentation and disunity taking place throughout society and within God's church, assures us that God will ultimately answer Jesus' five-fold prayer for unity in John 17:11. We have a vital part to play in bringi. . .
Righteous men have complained about the ease of the evil for ages, but what is the answer? King David contemplated this, and gives us the answer.
Ted Bowling, cuing in on three well-known parables in Luke 15 , all of which emphasize that every life matters —- every life is worth saving, focuses on the disturbing, resentful reaction of the elder brother in the Parable of the Prodigal Son. The o. . .
James' exhortation about the use of the tongue seems to stop with James 3:12. However, the rest of the chapter provides more wisdom on controlling our speech.
Ecclesiastes 7 contains a paradox: wickedness appears to be rewarded and righteousness seems to bring trouble. We must be careful in how we respond to this.
The content of Ecclesiastes 4 is a series of comparisons based in the everyday life of a society—from the gulf between the powerful and those they oppress to the various attitudes that people bring to their daily work. John Ritenbaugh explains that S. . .
Martin Collins concludes his series on the three illustrations that comprise one long parable in Luke 15. In this part, he explains what is known as the Parable of the Prodigal (or Lost) Son.
Many sermons and articles - even books - have covered the Parable of the Prodigal Son, but most of them dwell on the relationship between the prodigal and his father, giving the elder brother short shrift. Ted Bowling gives the elder brother his due, expla. . .
There is a danger that arises when the righteous suffer and the wicked prosper: trying to put God under obligation to bless us through becoming 'super-righteous'.
John Ritenbaugh, cuing in on Psalm 73:1-9, describing the despair of someone seeing the wicked prosper while the righteous suffer, affirms that it is a delusion that people in the world are leading comfortable lives. Christian living, while not comfortable. . .
In his bestselling book, The Seven Habits of Highly Effective People, Stephen Covey observes that most people are entrenched in what he calls a "scarcity mentality": They see life as having only so much, as though there were only one pie out there. ...
John Ritenbaugh suggests that competition is the root cause of all war, business takeovers, and marital discord. Carl Von Clausewitz observed that war is nothing more than politics brought to the battlefield. Evolution has glorified competition, enshrining. . .
The Tenth Commandment: You Shall Not Covet
John Ritenbaugh, stating that Ecclesiastes 3 expresses awesome possibilities for the future, also points out that Ecclesiastes 4 reminds us that there are harsh realities for those living under the sun, making compromise with the world inviting. Many of Go. . .
Jesus teaches in the Sermon on the Mount: "Do not judge so that you will not be judged. For by the standard you judge you will be judged, ...
John Ritenbaugh, continuing his exposition of Ecclesiastes as he focuses on a paradox which initially provides a measure of grief and anguish to believers, the paradox which shows an unrighteous man flourishing and a righteous man suffering, points us to t. . .
We dare not let the sun go down on our wrath. Uncontrolled anger can be a major cause of mental and physical illness. We must reconcile with our adversaries.
Often physical prosperity works against godly character and spiritual well-being. To be rich toward God means to seek His Kingdom first, live His way, and trust Him.
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