Misidentifying parts of the Body of Christ as enemies, or even being highly suspicious of them, causes pain and inefficiency throughout the whole Body.
Richard Ritenbaugh, examining Thomas Seeley's analysis of the swarm instinct of bee cultures, and sociologists' attempt to link that wired-in animal instinct to human behavior (opting usually for collective groupthink), suggests that there is a balanced ap. . .
John Ritenbaugh reminds us that we do not have immortality as a birthright (the lie which Satan told Eve), but that God is the sole source, making our relationship with God and God's judgment the most important focus of our life. One common denominator in . . .
David Grabbe, engagin in a futile exercise of estimating the total value of the creation, and a Creator, worth infinitely more than all the phenomena we can possibly see or comprehend, ponders how such a Creator would divest Himself of all His power, becom. . .
John Ritenbaugh, describing an ongoing "bloodless coup" in which a major political party and a complicit propagandistic media are feverishly trying to high-jack the controls of governmental power, taking choices away from the individual and givin. . .
We are to remember that Jesus Christ saw value in us, in our brethren, and even in the people that we do not yet like, to pay the price for all of our sins.
John Ritenbaugh, defining a worldview as a snapshot of what our mind sees, based upon our presuppositions, determining what we consider important, maintains that a Christian worldview must contain some core concepts, such as the value or importance of our . . .
One of our primary duties as Christians is to build strong, loving relationships with our brethren. These relationships are the "joints" between the members of Christ's body, the church. What are you supplying to the growth of the body?
The One who sent forth His Spirit to create and breathe life into the physical world, also breathed on His disciples and endowed them with spiritual life.
David Grabbe, pointing out that not all of God's servants are given the same marching orders (planting, watering, etc) maintains that planting seed (preaching the Gospel to the world) is only the beginning of the phase. Our function is not and has never be. . .
Martin Collins, contrasting the world's mega-churches with the church that Christ is building, focuses on the body analogy (I Corinthians 12), illustrating the interconnectedness of all members to Christ and to each other. In considering the differing func. . .
For Passover, Israel was commanded not to go out of their houses. This is also a warning to Christians when we understand the implications of the word 'house'.
John Ritenbaugh reiterates that neglecting to feed the flock has been detrimental to preaching the gospel to the world. Because of this unwitting neglect, many members succumbed to the "lost in the crowd" syndrome, feeling insignificant, meaningl. . .
John Ritenbaugh, reminding us that Jesus handpicked the twelve apostles for a specific work, notes that there is a strong possibility that God has also handpicked each one of us to fulfill a particular role in the Body. Like an engineer on a building proje. . .
Unity seems to be 'godly,' while division is 'ungodly.' However, unity and division are not as black and white as we typically think of them.
As our culture deteriorates, there is a deep-seated distrust, not just of government but of all kinds of institutions that people once had confidence in.
I Corinthians gives ready instruction in the order and decorum that is fitting for church organization, as well as the Passover and weekly service.
John Ritenbaugh reiterates that the easiest part of God's work is the preaching the Gospel to the world- a task mechanically carried out as the church deteriorated from within. Much more demanding is the feeding of the flock, producing the kind of faith an. . .
John Ritenbaugh, cuing in Romans 11:26, which states that the calling of God is irrevocable and eventually the vast majority of Israel will be saved, suggests that the conversion of the Gentiles is part of God's plan to bring maximum conversion. As God's c. . .
John Ritenbaugh, cuing on Deuteronomy 30:15-20, maintains that our worldview must include the value of our calling, determining the kinds of choices we make to overcome and pursue our spiritual journey. We alone can determine the value of that calling. The. . .
John Ritenbaugh suggests that the symphony orchestra is perhaps the most finely tuned metaphor of unity and cooperation ever devised by man, and yet when compared to God's accomplishments on the cellular and multicellular level (with one human body contain. . .
Ups and downs, blessings and trials, have characterized every era of the church. God's people are always battling something negative between the brief highs.
John Ritenbaugh, reflecting on Jesus Christ's prayer for unity in John 17, insists that unity with our brethren is impossible without unity with God first. Adam and Eve severed this unity by yielding to Satan's influence, stimulating their minds with a nov. . .
Richard Ritenbaugh, expounding upon the principle that it is more blessed to give than to receive, suggests that the things we ardently desire for ourselves we should be willing to give to others, including forbearance and forgiveness. Following the Apostl. . .
John Ritenbaugh reiterates that if one does not give up control to God (does not submit to Him), then one is never going to live the Government of God; and one will never be able to understand it. The church is neither an institution nor a corporation, but. . .
John Ritenbaugh reminds us that, though we are born equally, we rapidly become vastly different due to the forces and elements which shape us. Those who have been called by God have been given an enviable treasure, something which must be guarded and estee. . .
John Ritenbaugh, reiterating that the heart is the generator or birthplace of our action, reminds us that we are a treasure in God's eyes, chosen, royal, and special, and we must guard and protect our calling, realizing it is the most precious possession w. . .
Mark Schindler, asking us to ponder the incredible privilege we have been given to be placed within the Body of Christ, called when we were dead in trespasses, reminds us that this same privilege applies to our fellow saints as well. He warns us not to sel. . .
John Ritenbaugh, reflecting on the "blessings of the Lord" descriptor in Deuteronomy 16:16, reminds us that though many of us are not well off materially, nor are we counted among the great of the world, we have nevertheless been given a priceles. . .
John Ritenbaugh, reflecting on the term "church" observes that it can be applied only to Christianity, and when applied to the term "building," it refers to a spiritual habitation, as is seen in the imagery of Christ the Cornerstone and. . .
John Ritenbaugh, continuing his exposition on Ecclesiastes, focuses on three interrelated terms: paradox (something contrary to expectation), conundrum (a riddle), and wisdom (skill in arts, such as Bezalel and Oholiab who were gifted in a specific skill&m. . .
Richard Ritenbaugh, citing the African Proverb, 'It takes a village' asserts that this principle more aptly applies to the church, specifically designed to serve as a support for those in need. In this era of 'going it alone' or 'cocooning,' we as a people. . .
John Ritenbaugh, asking the questions "Who are we?" and "Where do we fit in?" examines the process of sanctification, comprising the state we are in because of God's action, a continuous process. The end result is that we will possess a. . .
The apostle Paul inventories spiritual gifts that God has given for the edification of the church, including ministry of the word and practical service.
The group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.
John Ritenbaugh reiterates that walking worthy demands a balance between doctrine and application or between doctrine and conduct. Unity demands both. It is impossible to make a corporate union of all the splinters of the greater church of God because doct. . .
John Ritenbaugh observes that, in every biblical covenant, God gives responsibilities in order to be in alignment with Him. If we fail to meet the responsibilities He has given to us, God will penalize us. Every covenant we find in Scripture outlines promi. . .
John Ritenbaugh somewhat modifies his amazement at individuals who made gigantic sacrifices in the fledgling days of the Radio Church of God, concluding that it is in fact God who expends the lion's share of the energy, putting us all through flip flops in. . .
John Ritenbaugh, finding a commonality in three scriptures describing our calling and sanctification, answers the questions: "Who are we?" and "How do we fit?" God has demonstrated that He loves us in a different way than He does our ne. . .
John Ritenbaugh, reflecting on how God perceives us, indicates that God established permanent patterns, electing Abraham, Isaac, and Jacob, as well as all of those He has called. This Election (predestined and foreordained by Almighty God) should be the do. . .
John Ritenbaugh emphasizes that works are not the cause of salvation, but instead are the effect of God's creative efforts at bringing us into His image—a new creation. We are created in Christ Jesus, given a tiny spark of His nature from which to dr. . .
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