Martin Collins, pointing to the dazzling electronic and print replication of God's Holy Scriptures, moves the hands of the clock back to the Middle Ages, before the advent of printing, a time when it would take an industrious scribe more than ten months to finish transcribing one Bible—at a cost far above what the average worker could bear. During these dark times, the Waldensians translated the Bible into the vernacular from the Latin Vulgate. The Roman Catholic Church persecuted these 'heretics,' destroying their translations. Miraculously, each attempt to destroy the Scriptures resulted in the printers doubling their production for this sought-after document. Christ has always supplied the means to spread the Word. Printings of the Bible have exceeded 6 billion to date, making it the most widely printed and distributed Book on earth. Persecution of Christians, accompanied with attempts to destroy God's Word, has again reared its ugly head throughout the Middle East.
Richard T. Ritenbaugh: The Bible may be the world's bestselling book that is never read. "Never" may be a bit hyperbolic, but people who study such things tell us that fewer people are reading it and not as often. ...
The Bible is full of symbols and types. The offerings of Leviticus, though they are no longer necessary under the New Covenant, are wonderful for teaching us about Christ in His roles as sacrifice, offerer, and priest. And they even instruct us in our roles before God too!
John Ritenbaugh emphasizes that the biblical instructions (found in both the Old and new Testaments) pertaining to Sabbath keeping apply far more to the Israel of God, the church, than to the physical descendents of Israel, who did not have the fullness of scriptural counsel. Because the Bible has both a physical/national and a spiritual/church level, certain truths, remaining invariant under transformation, will become increasingly and uniquely relevant to God's spiritual children. The Sabbath, a major tenet of the Royal Law, kept faithfully by the prophets, apostles, and our Elder Brother Jesus Christ, is a commanded period of time to develop an intimate relationship with God, allowing us to incrementally transform into His image.
John Ritenbaugh affirms that, contrary to Protestant misconception, no part of God's Law has been done away or set aside. Christ Himself torpedoed this notion by His proclamation in Matthew 5:17, "I did not come to destroy, but to fulfill." The balance of Matthew 5 magnifies, intensifies, placing a far more binding penetrating spiritual application of the law. The irony of the antinomian argument is that it is impossible tp keep God's law in the spirit without also keeping it in the letter. Without Torah (law, teaching, precepts, judgments, ordinances, instruction), man flounders. David realized that God's law, by revealing our flaws (the hidden plaque of our secret sins Psalm 19:12), when coupled with the power of God's Spirit, is a major tool for cleaning us up spiritually, equipping us to live in God's Kingdom.
In this admonitory sermon, John Ritenbaugh systematically examines the lives of three kings, included in the genealogies of Kings and Chronicles, but conspicuously absent in Matthew. The common denominator in all three cases (Joash, Amaziah, and Uzziah) was that although they started out ostensibly well, they allowed weak character, pride, inordinate self-esteem, and presumptuousness to turn their hearts away from God (metaphorically transforming from butterflies to worms), refusing to repent, forcing God to blot their names from remembrance. God expects steadfast endurance in His servants (Matthew 10:22) II Chronicles 15:2 reveals the principle that faithfulness and loyalty is a two way street. God's mercy is perfectly balanced by His Justice.
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