A common idea is that the Sabbath is the sign of the Old Covenant, but the Holy Spirit is the sign of the New. Yet the seventh day has been holy since creation.

To justify not keeping the Sabbath and holy days, many use Colossians 2:16-17 as proof that Paul did not command it. The truth is just the opposite!

In the Gospels, questions about the Sabbath center on how to keep it, not whether it should be kept. The way Jesus approached the Sabbath gives us an example.

Polluting and profaning God's Sabbath means to allow the distractions of the world to prevent us from calling the holy Sabbath a delight.

The biblical instructions for Sabbath keeping apply far more to the church than to the Israelites, who did not have the fullness of scriptural counsel.

To human nature, following Christ or keeping the Sabbath is such a big obstacle that all kinds of twisted reasoning to avoid keeping God's commands.

Correct actions become a sign—a witness—even without any preaching, which is why God's words are symbolically bound to the hand rather than the tongue.

It is generally known and freely admitted that early Christians observed the seventh day as the Sabbath, and that mere men changed God's times and laws.

The book of Romans is like a song in which some lyrics are popular but others are unfamiliar and hummed through, obscuring the overall message.

Can anything be more paradoxical than professing Christians not following the words of the One they claim as their Savior? In works they deny Him.

God gave the Sabbath to His people so they can know Him intimately. Idolatry, scattering, and captivity are the natural consequences of Sabbath-breaking.

Jesus magnified the Sabbath, giving principles by which to judge our activities. Each time Jesus taught about the Sabbath, He emphasized some form of redemption.

Most people think the fourth commandment is least important, but it may be one of the most important! It is a major facet of our relationship with God.

The Sabbath reminds us that God is Creator and that we were once in slavery to sin. The Sabbath is a time of blessing, deliverance, liberty, and redemption.

Rejecting the Sabbath or embracing Christmas requires rejecting fundamental biblical truths. If we do not do what Christ did, we cannot claim to follow Christ.

The days, months, and times of Galatians 4:10 do not refer to God's Holy Days (which are not weak or beggarly), but to pagan rites the Galatians came out of.

Focusing on material and temporal things undermines faith. The Sabbath is holy time, created for building faith, energizing our minds for fellowship with God.

Things written in the Old Testament were written for us. The differences in the covenants focus on justification and access to God, not doing away with the law.

Many read the Bible erratically, agreeing with the parts that fit their beliefs but ignoring or rejecting those that bother them, like some of Paul's writings.

Many believe that the God of the Old Testament was a cruel, angry God, while Jesus, the God of the New Testament, is kind and loving. Here's what Scripture shows.

Jesus Christ's and Paul's example in Sabbath observance (including the annual Sabbaths) provide a model as to how we keep the Sabbath and the holy days.

A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.

The Colossian Christians were criticized by ascetics for the way they were keeping the Sabbath and holy days. Paul argues against a philosophy, not the law of God.

The last days of the Worldwide Church of God demonstrated a dearth of righteous judgment. God expects us to judge wisely within the parameters of His Law.

Under both the Old and New Covenants, refusal to keep to keep God's Law severs the relationship. God's law protects us and brings us quality life.

Misguided theologians have tried to create a false dichotomy between grace and works. We do works of obedience to build character, not to earn salvation.

The phrase 'first day of the week' is used 8 times in scripture, but none does away with the Sabbath nor establishes Sunday as the 'Lords Day.'