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What Sin Does

Article by John W. Ritenbaugh

Sin exerts a profound and destructive influence on the human mind and spirit, tarnishing one's perspective and eroding innocence. It begins with shame and guilt, as seen when Adam and Eve hid from God after sinning, their minds altered so they no longer viewed life with the same purity. Sin's stain causes a person to feel overtaken by iniquities, unable to look up, and defiles both mind and conscience, rendering nothing pure to those affected. The hardening effects of sin manifest as a gradual process. Initially, sin is regarded with horror, but repeated engagement dulls the conscience, making each subsequent sin easier until the behavior becomes entirely acceptable. This addictive quality of sin erodes high ideals, as seen in the wealthy young man whose covetousness shattered his aspirations when faced with Jesus' demand to relinquish his possessions. Over time, sin paralyzes right action, producing a hardened attitude that is impenetrable, insensitive, and unteachable, eventually making repentance impossible. Sin also destroys the will, transforming initial acts of weakness or curiosity into habits and necessities that shape one's character and destiny. Its deceitfulness lures individuals into deeper perversions, promising pleasure and fulfillment it cannot deliver, thus hardening the heart further. This hardness, akin to a callus, stiffens moral sensitivity and leads to an inflexible state of mind. Moreover, sin produces slavery, where individuals are no longer in control but are dominated by sin itself, even if the act is momentarily enjoyable. This bondage is especially perilous when sin is committed with knowledge, pulling one away from the freedom offered through Christ's sacrifice. Sin's progression inevitably leads to more sin, spreading and corrupting like leaven in dough, as evidenced by the cascading sins of Jacob's sons, whose initial favoritism led to jealousy, hatred, and deception. Finally, sin's hardening effects contribute to sickness, pain, degeneracy, and ultimately death. The connection between sin and physical ailments is subtle but real, often the result of accumulated sins over time. Unchecked, sin's final outcome is death, the ultimate bondage from which none escape without divine intervention, marking the end of a tragic cycle that begins with temptation and ends in destruction.

The Momentum of Sin

Sermonette by Joseph B. Baity

Both David and Eve failed to slow down the momentum of their carnal lusts. The momentum of sin is dangerous, especially when the consequences appear to be far away.

Should We Ignore Our Feelings of Guilt?

Bible Study by Martin G. Collins

Many try to undermine the credibility of Scripture. If they can overturn it, they reason, they will be free to have all the fun non-Christians supposedly have.

This Body of Death

Sermonette by Ted E. Bowling

In ancient times, the corpse of a murdered person was attached to the murderer, allowing the body to decompose until the murderer was infected and died.

The Elements of Motivation (Part Seven): Fear of Judgment

'Personal' from John W. Ritenbaugh

Our fear of being judged negatively by God should spur us to greater obedience and growth toward godliness. The fear of God is a fundamental mindset.

Elements of Motivation (Part Six)

Sermon by John W. Ritenbaugh

Even though sin offers fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves.

Communication and Leaving Babylon (Part Three)

'Personal' from John W. Ritenbaugh

Christians must continue to fight against self-centered and deception long after their calling to deepen and strengthen their relationships with God.

Our Apostasy

Feast of Tabernacles Sermon by Charles Whitaker

The subtle and deceptive apostasy upon the church became so pervasive that God couldn't find anyone to serve as an intercessor.

Hebrews (Part Four)

Sermon/Bible Study by John W. Ritenbaugh

We must emulate Christ, who learned through suffering, preparing Himself for His role as High Priest. Giving in alienates us from the fellowship with God.

What Do We Do at the End of an Age?

Sermon by David C. Grabbe

We are living at the end of a collapsing political, economic and cultural age. The greatest danger for God's people in such times is not the upheaval itself, but instead spiritual drift, neglect, and hardening of the heart. Drawing heavily from the book of Hebrews, we learn that salvation is not merely a past event, but an ongoing relationship and participation in a covenant that can be neglected, but with horrible serious consequences, such as Israel, Zedekiah, and even Elijah experienced as Elijah experienced loss through unbelief and misaligned priorities. We, as God's called-out saints, must avoid distraction in lesser things, such as national crises, work, media, or normalized immorality, all of which can produced "spiritual sclerosis," making us insensitive to God's voice. Hebrews repeatedly emphasizes urgency: "today" we must refocus on Christ's supremacy, nurturing faith through obedience, study of God's word, faithful Sabbath observance, serving as a safeguard against hardening. In this unstable world, the only solution is to decisively prioritize our relationship with God above all else, because that relationship exclusively is salvation and the only secure footing at the end of an age.

Living by Faith: God's Grace (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

God's grace supports and fulfills us, but it does not mean 'once saved,always saved.' It is possible to fall from grace, as Israel's experience demonstrates.

The Great Work the Lord Has Done!

Sermon by Martin G. Collins

We must not fear but stand firm and be still, watching the salvation of the Lord, actively exercising faith, while God makes short work out of our enemies.

Conditioned Response

Sermon by Martin G. Collins

The defilement that begins in the heart is shaped, molded, and conditioned by the media, training people to override their conscience, desensitizing them.