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Admission of Sin
Bible Study by Martin G. CollinsHabitual sin ensnares the soul, creating an enslaved consciousness akin to chemical addiction. Like a drug that demands increasing doses, habitual sin hardens the heart and lowers the barriers of conscience, inviting more transgression. As Jesus Christ warns, "Sin no more, lest a worse thing come upon you." Each act of sin diminishes our inhibition to further wrongdoing, causing collateral damage to those around us and beyond. More critically, it severs our vital connection with our Father, separating us from His love, without which we would be eternally lost. Yet, through the powerful love of our heavenly Father, He offers the perfect antidote to our sinful habits in the life and blood of Jesus Christ.
What Sin Does
Article by John W. RitenbaughSin, when habitual, initiates a tragic process that alters one's perception and behavior over time. At first, sin is regarded with horror, but with repetition, consciences adjust, making each subsequent sin easier until the conduct becomes entirely acceptable, and one sins without qualm. Like an addiction, sin's hold strengthens, depreciating ideals until they are completely gone. Habitual sin destroys the will, transforming initial weakness or curiosity into an unavoidable compulsion. Once a sin becomes a habit, it is considered almost a necessity, ultimately shaping one's destiny. The deceitfulness of sin lures individuals into deeper perversions, promising pleasure and fulfillment it cannot deliver, forcing a cycle of dissatisfaction and further sin. This habitual nature of sin produces hardness of heart, paralyzing right action and making repentance impossible over time. It leads to slavery, where the individual is no longer in control, but sin dictates actions, pulling one into bondage despite any initial enjoyment. Sin, through habitual practice, produces more sin, spreading and corrupting lives like leaven in dough. It often leads to a chain of additional sins, impacting relationships and intensifying negative consequences unless stopped by repentance. Furthermore, habitual sin results in sickness, pain, and degeneracy, subtly accumulating over years, weakening the body and spirit. Ultimately, habitual sin produces death, the final result of unrepented, repeated sinning. It is a formidable opponent, lurking within to gain dominion, seeking to destroy the God-intended qualities of life and, finally, life itself.
Sin (Part Three)
Sermon by John W. RitenbaughThe persistent nature of sin, even after conversion, reveals a deep-rooted struggle within humanity. Sin remains a part of our lives, checked but ever-present, stemming from the human nature God created, which is oriented toward the physical and the self. This nature, though not inherently evil, is naturally unenlightened, lacking a natural inclination toward the true God, making it prone to sin. As described in Romans 7:13-25, even a converted individual like Paul found sin dwelling within him, a powerful force dominating his character through habitual thoughts and reactions. These habits, developed from birth, form the law of sin and death, warring against the converted mind influenced by the divine nature. Paul's increasing awareness of sin's presence, as he matured spiritually, highlighted the vast difference between God's holiness and human imperfection, underscoring the daily battle against sin's pervasive influence. Sin's power lies in these ingrained habits, making the struggle to overcome a constant reality for those who take it seriously.
What Sin Is
'Personal' from John W. RitenbaughSin becomes habitual when an individual fails to rule over it at its first approach, allowing it to grow from one act of wrongdoing into a persistent pattern that dominates thoughts, attitudes, words, and actions. God warned Cain that sin lies at the door with an intense desire to master him, urging him instead to exercise control before the impulse could advance from inward anger to outward murder and from one iniquity to another. When this warning is disregarded, sin strengthens its grip until the person becomes skilled at evil, wise in doing wrong yet lacking any knowledge of doing good, as the prophet Jeremiah observed of a people who had made transgression their accustomed way. This progression turns sin into a living, active power that confines the sinner under its authority, much like a slave under a master or a prisoner under a jailer. The unconverted experience no effective resistance from God's Spirit, so sin dwells within them unchallenged and reproduces itself across every area of life, from marital relations and childrearing to employment and even the smallest daily decisions. Paul depicts this dominion as an internal conflict in which the law of sin in the members wars against the mind and brings the person into captivity. Once established, sin no longer appears as isolated failures but as an entire manner of existence that the sinner can no longer easily escape. Even after conversion the same power continues to strive for its former control, requiring constant vigilance lest old patterns reassert themselves and again become habitual. The universal reach of sin ensures that no one begins life free from its influence, yet the consistent choice to yield rather than resist transforms occasional deviation into a settled way of life that falls ever shorter of the glory of God.
Sin and Overcoming, (Part 2): What Is Sin Like?
Sermon by Martin G. CollinsWhen a righteous man feels an inclination to sin, God will place stumblingblocks in his way to force moral choices, as well as a watchman to give understanding.
Sin And Overcoming (Part 1): If Anyone Sins!
Sermon by Martin G. CollinsWe are obligated to uphold a higher standard of morality, responsible for the letter and spirit of the law, as well as the prompts of our consciences.
Corporate Sin
Sermon by Richard T. RitenbaughWe are obligated to purge our thoughts, deeds, and words, cleaning out individual and corporate sins and replacing them with sincerity, truth, and holiness.
Stop the Groundhog Day of Sin
Sermon by Kim MyersInstead of repeating the same day over again, we must break the habits of things like gossip, promiscuity, pornography, sexual immorality, and drunkenness.
The Miracles of Jesus Christ: Exorcising a Young Boy (Part Two)
Bible Study by Martin G. CollinsJesus faced a tragic situation in the demon possession of a young boy, an affliction with intensity, defilement, and deadliness.
The Elements of Motivation (Part Seven): Fear of Judgment
'Personal' from John W. RitenbaughOur fear of being judged negatively by God should spur us to greater obedience and growth toward godliness. The fear of God is a fundamental mindset.
Elements of Motivation (Part Six)
Sermon by John W. RitenbaughEven though sin offers fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves.
Our Part in the Sanctification Process (Part Ten): Cultivating the Fruit of Self Control
Sermon by David F. MaasIt is impossible to cultivate self-control unless one uses God's Spirit to reprogram the desires of the heart from self-centeredness to submission to God.
Five Teachings of Grace
'Personal' from John W. RitenbaughProtestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
Living by Faith: God's Grace (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)God's grace supports and fulfills us, but it does not mean 'once saved,always saved.' It is possible to fall from grace, as Israel's experience demonstrates.