Sacrifice, Unblemished

The first goat is a blood sacrifice to cleanse the altar. The second goat—the 'azazel' or 'complete removal'—is led away and freed (not bound by a chain).

Some say the scapegoat (azazel) prefigures the Devil, others say it has been fulfilled by Jesus. Tradition teaches one thing; Scripture reveals another.

The Day of Atonement is not about Satan, but about the complete cleansing from sins through Christ. The Passover is not a sin offering, but a peace offering.

In Israel, sins were symbolically placed on the altar throughout the year. On Yom Kippur, one goat's blood cleansed the altar; the second took away the sins.

Richard Ritenbaugh insists that, as Christ's disciples, we have been called for a life of sacrifice'sacrificial giving as a way of life (Romans 12:1). Often we fail to grasp: 1) the desperate emotion expressed by Paul in the word beseech, 2) why he so urge. . .

Jesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.

The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.

John Ritenbaugh focuses upon conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange. God will only accept as sacrifices those things He has given to His called out ones in their cove. . .

Richard Ritenbaugh, reflecting on the many cultural pressures to conform, insists that Pentecost forces us to stand out from the rest of the crowd, separated as firstfruits for the purpose of sanctification and holiness. The two wave loaves, baked with lea. . .

Members of God's church are required to give offerings during God's holy days (Deuteronomy 16:16), and we are told to give as we are able (verse 17). Both we and God will get more out of our offerings, especially spiritually, when we plan our giving.

John Ritenbaugh, reflecting on an e-mail message from an individual who felt that we spent too much time ruminating in the Old Testament, affirms that the Old Testament focuses on practical instruction which is valuable to this day. Additionally, a large p. . .

God is training us as a holy priesthood, called to offer unblemished sacrifices, honoring His name, putting down pride, presumptuousness, and arrogance.

Martin Collins, asking us if we have ever wanted to give up from our deluge of trials, reminds us that our predecessors have had similar sentiments. The conversion of the apostle Paul, his subsequent training, and lengthy service was not a walk in the park. . .

We have been called, not just to believe in Christ, but also to overcome sin, an action that takes a great deal of effort. John Ritenbaugh takes pains to explain God's act of justification and what we are required to do in response.

In this comprehensive overview of tithing, John Reid explores the attitudes we should have toward tithing, the purposes of the tithe, and the benefits of tithing. Tithing expresses both our honor and love for God (the Supplier and Sustainer of all things) . . .

In our hectic culture, we commit far too little time to God, depriving ourselves of the Holy Spirit and attenuating the faith required to draw close to God.

God has called us as a royal priesthood, one whose spiritual purity cannot be compromised. Martin Collins explains how God's truth works to purify us for His Kingdom.