Hebrews 10:9 does not say that God's law or the Old Covenant has been done away, but that the system of animal sacrifices has been set aside for now.

On the Day of Atonement, we are to afflict our souls by fasting. We do no work, signifying that we did absolutely no work to attain our salvation.

The sacrificial system of Leviticus typifies spiritual sacrifices which we perform under the New Covenant. The animal sacrifices focused on total commitment.

Mankind has been given dominion or responsibility for the care of animal life, preserving and embellishing their environment, as God would take care of them.

A future Millennial temple (described in Ezekiel 40—48) will contain some elements of the Old Covenant, including animal sacrifices and Levitical priests.

Many people believe that our sins are the focus of Passover—but they are wrong! Jesus Christ, the Passover Lamb, should be our focus. How well do you know Him?

When the circumstance of sin ceases, what happens to the law? The concept of sin as a reality will be gone at a certain point in time.

An offering is a gift given to God. The Bible clearly shows that the requirement for the offering was in force at the time of Adam and Eve.

In Israel, sins were symbolically placed on the altar throughout the year. On Yom Kippur, one goat's blood cleansed the altar; the second took away the sins.

The Book of Hebrews is a must-read for all members of God's church who seek the key for spiritual growth through a meaningful relationship with Jesus Christ.

The first goat is a blood sacrifice to cleanse the altar. The second goat—the 'azazel' or 'complete removal'—is led away and freed (not bound by a chain).

Nothing about the clean and unclean food laws has changed from the beginning; those statutes continue to transcend the Old and New Covenants.

A suitable sacrifice had to be offered so that the sins of mankind could not only be covered, but be completely paid for, forgiven, removed, and forgotten.

There must be something to prove we are one with Christ and in union with the Father and the Son. That something is the manner in which we conduct our life.

Since the church no longer keeps the Passover with the slaughter of a lamb, we miss important and poignant details that could enhance our observance.

We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.

Some believe in a late-14th Passover on the basis of II Chronicles 35:10-11, but this overlooks the context. The Passover was originally a home-based observance.

Much of Protestantism misconstrues the significance of the New Covenant as a 'free pass into Heaven' without paying attention to the Law within the Covenant.

The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.

As Christ sacrificed for us, we are called to sacrifice for others. Love is an action, a behavior, rather than an emotion, described in I Corinthians 13.

The New Covenant sacrifices are far more demanding than the Old Covenant sacrifices. But there are poignant lessons to be learned from animal sacrifices.

None of God's law has been 'done away', though there is not always a literal application. Not every law of God has the same weight of importance.

The renewing of our minds is a daily sacrifice in which carnality is continuously put to death, replaced by God's Spirit, yielding an aroma desired by God.

Hebrews emphasizes that spiritual growth and glorification depends on an individual's relationship with Christ, the centerpiece of the Book of Hebrews.

The book of Hebrews' audience consisted of converts from Judaism, suffering estrangement from family and community, excommunicated from the temple.

We dare not 'do away' anything that is part of God's mind, or we will not be in His image. Acts 15 did not give Gentiles exemption from keeping God's Law.

Unless we anchor ourselves in God's precepts, we are in danger of succumbing to deadly deception. We must treat God's Holy Days as sanctified times.