Richard Ritenbaugh, creating a hypothetical scenario in which God sends the Russians- to devastate America and reduce it to a vassal state, suggests that such a catastrophe would resemble the conditions described by the Book of Lamentations. The Scriptures. . .
Richard Ritenbaugh posits that the thesis of the books of Chronicles is that, if one follows the terms of God's Covenant, blessings will accrue, and that, if one does not, curses will ensue. God sternly warned ancient Israel never to make covenants with th. . .
Richard Ritenbaugh, reiterating that the book of Chronicles, written around 420 BC, after Israel had returned from captivity, was not intended to be so much as a historical record as a sermon, drawing lessons from the historical record, showing what happen. . .
Richard Ritenbaugh, decrying the incredible dearth of leadership around the world (no Churchill's, no Bismarck's, or no Reagan's), avers that the state of affairs prophesied in Ezekiel 34:1-5, in which self-centered, narcissistic 'shepherds' feed off the f. . .
Over the past year and a half, the "Arab Spring" that swept through the Middle East and North Africa has been an enduring source of worry for the state of Israel. David Grabbe argues that, despite the instability of its neighbors, Egypt and Syria in partic. . .
"Axis of Evil" has become a byword since President George W. Bush used it in a State of the Union address a few years ago. He proposed countering it with his "Coalition of the Willing." David Grabbe ponders the West's predilection toward alliances, questio. . .
For being such a religious book, the Bible contains an unusual number of references to harlotry! John Ritenbaugh uses this information to provide understanding of the motivations of Babylon the Great, the Great Harlot of Revelation 17 and 18.
Contrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.
We tend to take our friendships for granted, but they are important parts of our Christian lives. David Maas explains how we should cultivate and appreciate our friendships, for they are a necessary tool in growing in godliness.
With the birth of the International Criminal Court (ICC), America is caught in a dilemma. The U.S. desires a global economy but shies away from global government in all its forms. Charles Whitaker illustrates why America should continue to shun the ICC and. . .
Dating outside the church is fraught with dangers, yoking a believer with an unbeliever and complicating the spiritual overcoming and growth process.
Late summer 1993 saw the Parliament of the World's Religions descend on Chicago, where delegates signed "The Global Ethic", a code for the world's religions to follow. What does this mean for religion in America? Is Mystery Babylon rising?
The church at large has downplayed the fuller dimension of the fear of God by emphasizing awe, respect, or reverence, while ignoring its other dimensions such as fright, dread, or terror. Consequently, many have inadvertently adopted a soft concept of God,. . .
John Ritenbaugh focuses upon Abraham's example of going to war. Even though God does not glorify war, there are spiritual parallels we can learn from it, including discipline and self-sacrifice. Abraham was willing to lay down his life to rescue his nephew. . .
John Ritenbaugh reiterates that mankind does not have (nor ever had) the prerogative to determine standards of righteousness, including whether war is justified. God clearly demonstrated that He was willing to fight Israel's battles for them. Neither ancie. . .
John Ritenbaugh observes that Lamentations 4 contains a series of contrasts, showing the indignities suffered by a once proud and seemingly invincible people reduced to servitude and abject humiliation because of the sin of idolatry, entered into as a resu. . .
John Ritenbaugh contends that while Scripture does allow for individuals to share their faults with one another for encouragement and brotherly advice, no man has the power to forgive sins or grant absolution, a prerogative retained by Christ and God the F. . .
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