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Asa
Sermon by Richard T. RitenbaughAsa, King of Judah, stands as a notable figure among the monarchs chronicled in the historical accounts of Israel and Judah, particularly for his early reign marked by loyalty to God. He ascended to the throne as a young man, likely still a minor, and ruled for 41 years, a significant duration that allowed for substantial impact on his nation. In the sight of God, Asa is considered a good king, receiving praise for doing what was right, akin to his ancestor David. His heart was loyal to God, and this fidelity is noted as enduring all his days, despite later failings. Early in his reign, Asa embarked on vigorous reforms, removing foreign gods, idols, high places, sacred pillars, and wooden images from Judah, actions aligned with the covenant stipulations God had set forth. He supported the Levites in their duties and invested personal wealth into the repair and upkeep of the Temple, demonstrating his commitment to reviving true worship. His efforts brought about a period of quiet and rest for the land, lasting ten years, during which God blessed Judah with peace, prosperity, and strength. Asa used this time to fortify cities and build a strong army, preparing the nation for future challenges. His reforms also inspired unity, as the people of Judah joined him in his drive to return to God, and even individuals from Ephraim, Manasseh, and Simeon came to align with him due to his example. A significant test of Asa's faith came with the invasion by Zerah the Ethiopian, whose army vastly outnumbered Judah's forces. Facing odds of nearly two-to-one, Asa relied on God, declaring that no one but God could stand for the powerless against the powerful. God granted a remarkable victory, reinforcing Asa's trust and the faith of the people. Following this triumph, the prophet Azariah encouraged Asa to remain with God, affirming that God would be with him as long as he sought Him, but would forsake him if he turned away. Asa heeded this counsel, continuing his reforms and leading the people in a renewed covenant with God, resulting in further years of peace and prosperity, possibly up to another quarter century. Despite these achievements, Asa's reforms were not complete; some high places remained in Israel, indicating a persistent struggle with idolatry among the people. His courage was evident in deposing his influential grandmother Maachah from her position as queen mother due to her idolatrous practices, a bold move for a young king against a powerful figure from the line of Absalom. However, in his later years, Asa faltered. After a long period of peace, he made a treaty with Syria against Israel, using treasures from the house of the Lord to bribe King Ben-Hadad, a decision that drew rebuke from the prophet Hanani for relying on human alliances rather than God. Asa responded by imprisoning Hanani and oppressing some of his own people, marking a sharp decline in his faithfulness. Further, in his final years, when afflicted with a severe foot disease, Asa sought help solely from physicians, neglecting to seek God, a choice that contrasted with his earlier reliance on divine intervention. This failure to turn to God in his illness is portrayed as a critical lapse, and he died under what appears to be a self-imposed curse from an earlier oath that those who did not seek God would face death. Despite these late missteps, the overall evaluation of Asa's life is that he did what was good and right in the sight of the Lord, suggesting a lingering recognition of his earlier loyalty, though marred by his decline. Asa's life illustrates the importance of sustained faithfulness, showing the blessings of obedience and the consequences of turning away from God, as consistent with the covenant principles that govern God's dealings with His people. His early zeal and reforms brought peace and strength to Judah, but his later failures serve as a cautionary tale against letting down one's guard, even after long periods of success.
Asa's Laodicean Attitude
Sermonette by Ted E. BowlingKing Asa started his reign trusting in God's intervention and providence, but like the Laodiceans, he finished his course weak and compromised. Here's why.
The High Places (Part One)
CGG Weekly by David C. GrabbeGod points out four kings of Judah who did not remove the high places. Many kings neither built nor destroyed high places, yet God points out four who failed.
Jehoshaphat
Sermon by Richard T. RitenbaughAfter several catastrophes, Jehoshaphat finally became convinced that any decision without God in the picture is patently stupid.
Do You Have a Golden Calf?
Feast of Tabernacles Sermon by Mike FordAbijah had three good years but was suddenly cut off because he didn't remove the idols. One act of faith is only something to build on, not a cause to rest.
Ask God for the Little Things
CGG Weekly by John O. ReidPeople used to look to God more than they do now. It was common for people to take all their needs to God, confident that He would listen to and provide them.
Leadership and Covenants (Part One)
'Personal' from John W. RitenbaughThe contains a detailed record of both good and bad leaders, and it provides a repetitive principle that 'as go the leadership, so goes the nation.'
The Commandments (Part Fourteen)
Sermon/Bible Study by John W. RitenbaughMany biblical examples illustrate that when the leader put his faith in God and submitted himself to God's rule, God supernaturally protected His people.
Faith and Healing (Part Three)
Sermon by John W. RitenbaughThe Bible is replete with individuals applying physical remedies (balms, poultices, as well as a competent physician's counsel) in tandem with trusting God.
Homosexual Marriage?
Sermon by Richard T. RitenbaughHomosexuality is not a lifestyle, but a sin directly against God, flouting God's creation of male and female, and perverting the natural use of the human body.
Lamentations (Part Two; 1989)
Sermon/Bible Study by John W. RitenbaughJerusalem recounts her sins as a nation, depending on her own strength or on her lovers (political alliances) rather than upon God.
Gideon's 300
Sermon by Richard T. RitenbaughGideon incrementally moved from a position of weakness and fear to a position of strength and valor as he increasingly started to trust in God to give victory.
The Doctrine of Israel (Part Ten): Where Is Israel Today?
Sermon by Richard T. RitenbaughNo matter how scattered Israel is, God will not lose the smallest grain. Using Jerusalem as a reference point, Israel dispersed north and west into Europe.
Knowing God
Feast of Tabernacles Sermon by John W. RitenbaughTo fulfill one's purpose, one must be singularly focused on what one wants to accomplish. Divided minds result in no productivity or even devastation.
Of One Accord
Sermon by John W. RitenbaughConfusion and separation have been man's legacy since Eden. Christ is working to put an end to division, enabling us to be one with the Father and each other.
Engage!
Sermonette by Joseph B. BaityOur daily social interaction has become digital rather than flesh and blood. Social media has divided us into media ghettos. Society has become disengaged.
Can God Look on Sin?
Sermonette by Ryan McClureMany believe that God is unable to look on sin, yet many scriptures show that God's eyes run to and fro through the earth, observing the evil and the good.
The Promises of God
Sermon by John O. ReidIn this time of confusion and rapid change, we have a desperate need for something solid to hold onto. Some of the most secure things are the promises of God.