Currently, Europe is not looking very Beastly. John Ritenbaugh continues his look at history and current events to show that Babylon is the world's anti-God system and that Roman institutions inspire Israelite culture even today.
Believe it or not, we are all affected by slavery, as human servitude comes in many forms: physical, mental, emotional, spiritual, economic, political, etc. Martin Collins exposes modern slavery in its many guises, comparing it to the Bible's depiction of . . .
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded fr. . .
John Ritenbaugh, focusing upon II Thessalonians 2:1-5, emphasizing that we must live by faith as we endure the distressing circumstances falling upon our nation at this time. God is, and always has been in control of ALL events, with the overall purpose of. . .
John Ritenbaugh, continuing the admonition to flee Babylon, reaches back to a prophecy of Jeremiah the first time Babylon was destroyed in order to draw some parallels to today's events. Babylon rose to prominence by plundering and pillaging, subjecting co. . .
Charles Whitaker refers to Babylon as Satan's ubiquitous system on this earth exercising the get instead of give way of living. Although we live in the middle of it, as aliens, exiles, and captives, we should not take on the characteristics of welfare vict. . .
Most of us are living in the end-time manifestation of Babylon the Great. We can resist her influence if we understand what makes her so attractive to us.
Most commentators identify Babylon the Great, the Harlot of Revelation 17 and 18, as either a church specifically or a broader cultural system. John Ritenbaugh, however, produces biblical evidence that the Harlot is overwhelmingly portrayed as a powerful n. . .
We are open to invisible communication from the spirit world—communication designed to conform us to the course of this world. Recognizing it is vital.
The Spirit of Babylon is couched in brazen outlook of the goddess Inanna/Ishtar, the femme fatale who asserted her free will to overcome the influence of Eden.
Using the lesson of the Tower of Babel and the Babylonic system, John Ritenbaugh asserts that mankind must stop trusting in its towers—anything that we place our trust in apart from Almighty God (wealth, status, achievement, military prowess, scienti. . .
An ancient, Babylonian description of Eden and a goddess reveals an influential spirit that has endured the millennia to ensnare the present Western world.
The Great Harlot of Revelation 17 has intrigued Bible students for centuries. Is she a church? What does it mean that she is a 'mother of harlots'?
The architects of the Louise Weiss European Parliament Building in Strasbourg, France, designed it to be a 21st Century version of the Tower of Babel.
In part two of Nebuchadnezzar's dream in Daniel 2, Richard Ritenbaugh shows how the Bible reveals the identity of this second great world empire.
Genesis 10 and 11 contain the brief description of Nimrod, the founder of Babylon and the Babylonian system, which has so greatly influenced the course of this world. ...
John the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.
Charles Whitaker, describing his recent trip to New York, doing a number of things that he thought he would never do, focuses on the contrast of the current "Capital of the world" or the secular city to Jerusalem, the imminent new capital of the . . .
Prophecy has many purposes, but it is never intended to open the future to mere idle curiosity. Its much higher purpose is to furnish guidance to the heirs of salvation. John Ritenbaugh explains how the tumultuous sixth-century BC prepares us for the time . . .
Did Christmas come from the Bible or paganism? Here are the origins of the Christmas tree, Santa Claus, mistletoe, the holly wreath, and exchanging gifts.
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