The Babylonish system began with Cain's first city and reappeared after the Flood through Nimrod, who built Babylon in Shinar and bore an antagonistic attitude toward God. It functions as a code word for the organized worldwide order opposed to God, spreading through scattered peoples and continuing through successive empires from Chaldea to Rome. Drawing its vitality from Satan, it appeals to the lust of the flesh, the lust of the eyes, and the pride of life, symbolized as a harlot holding a golden cup that intoxicates nations. It enslaves humanity through sin, governments, and exploitation, reducing people to merchandise. Though Babylon was destroyed, its spirit survives, undergirding the Beast. God commands His people to come out of her.

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The Beast and Babylon (Part Two)

'Personal' from John W. Ritenbaugh

Babylon originated as a city through Nimrod, described as a mighty hunter before the Lord in an adversarial sense, and it developed into a worldwide political, military, economic, and religious system bearing his antagonistic attitude toward God. From its establishment in the land of Shinar, the system spread when God scattered its builders at the confusion of languages, carrying their opposition to His ways into new regions where each group adapted it to ethnic traits while retaining a common Mesopotamian strain. Babylon functions biblically as a code word for the organized worldwide system opposed to God, termed the cosmos in the New Testament, and it can represent either a nation or a system against the Lord, with a city often standing for the entire nation. This Babylonish system continued through successive empires represented in Nebuchadnezzar's image and Daniel's four beasts, shifting geographically from Chaldea to Medo-Persia, Greece, and Rome while preserving the same general character, as the head of gold directs the body down to the feet of iron and clay. The Roman Empire became a dominant expression of the system, enveloping the Mediterranean and much of Europe through migrations and rule, and it culturally dominated the Israelitish peoples who settled within its borders and later colonized Australia, New Zealand, South Africa, Canada, and the United States. These Semitic descendants of Shem carried Roman-influenced Babylonian elements, including forms of Roman Catholicism and Protestantism along with representative government, extending the system's reach worldwide beyond any single geographic confinement. The Babylonish system thus forms one of the five major entities in end-time prophecy, existing spiritually in all nations as the anti-God world while maintaining a geographic focus of heightened influence, and it undergirds the Beast's operations as the final phase of the Roman-linked powers that other nations will fear once miraculous reversals elevate its strength.

Slavery and Babylon

'Prophecy Watch' by Martin G. Collins

The foundation upon which world culture rests encourages and forces people into varying degrees of slavery, as governments thrive by suppressing freedom and compelling service to the desires of leaders. Ancient Israel rejected the freedom God had provided through judges by demanding a human king like the surrounding nations, thereby establishing the pattern for all subsequent governmental systems that take freedom from the people. This global system of slavery finds its essence in the Babylon described by Jeremiah, where a golden cup in the Lord's hand intoxicates the nations with wine that brings divine wrath, representing material splendor and perversion that defies God while originating from Satan's rebellion. Revelation portrays the same system as a great harlot arrayed in splendor yet filled with abominations, whose influence keeps humanity in perpetual bondage to sin, governments, taxes, war, famine, pestilence, disease, and religious confusion. Modern expressions of this system appear in the rise of human trafficking, debt bondage, forced labor, child labor, and commercial sex exploitation, with at least twenty-seven million slaves worldwide, including large numbers of women and children trafficked across borders or within nations such as the United States. Victims endure fear, violence, and fraud, often linked by extreme poverty, while the same populations frequently suffer multiple overlapping forms of enslavement. The Babylonian system incorporates every corrupt expression of government, economics, and idolatry, reducing human beings to merchandise traded for production and perverse pleasure. Because the modern descendants of Israel have promoted and participated in this self-serving order despite receiving God's Word, they face the immutable principle that those who lead others into captivity shall themselves go into captivity. At Christ's return the system will fall, ending physical slavery, yet God extends the opportunity to repent by commanding His people to come out of Babylon lest they share in her sins and receive her plagues. Those who genuinely seek Him with heart and soul receive the promise of deliverance from scattered bondage in the latter days.

What's So Bad About Babylon? (2013) (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

The Babylonish system began to take visible form when Cain, after departing from God's presence, built the first city as a means of self-protection and control over others. This pattern of constructing fortified centers to secure safety, expand influence, and achieve renown reappeared after the Flood through Nimrod and the descendants of Ham, who founded Babylon itself. The system draws its enduring vitality from Satan, the constant deceiver who opposes God's purpose of reproducing Himself in mankind. It appeals to the lust of the flesh, the lust of the eyes, and the pride of life, offering luxury, technological power, and sensual gratification while fostering self-centered ambition that rejects dependence on God. Symbolized as a richly adorned harlot holding a golden cup, the system intoxicates kings, merchants, and entire nations with the wine of her fornication, producing spiritual derangement, faithlessness, and moral corruption that spreads from leadership into every level of society. Though the ancient city and nation of Babylon were destroyed according to prophecy, the spirit of her way of life survived and continues to shape human culture, manifesting in overindulgence, rejection of divine authority, and conspiracies among rulers that prepare the way for the Beast power. This system stands in direct opposition to God's sovereignty, which has directed events from the beginning toward the fulfillment of His plan. Those who remain faithful must recognize its pervasive presence, refuse its seductive offers, and patiently endure its increasing pressure, trusting that God will bring His purpose to completion.

What's So Bad About Babylon? (2013) (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

Because Babylon is a system, we cannot physically flee it. We have to flee by keeping our minds clean from the customs, traditions, and cultural influences.

What to Do in Babylon

Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)

There is nothing to be desired in the Babylonish system, but we can grow spiritually in spite of the downward pulls.

Communication and Coming Out of Babylon (Part 1)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The demons who already inhabit the earth look upon us as interlopers. We need to monitor our thought impulses, lest we be bothered by demons.

What's So Bad About Babylon? (2013) (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Babylon's way is the culture of the Western world, having the same religious, economic, and political systems, enslaving people to the state.

The Beast and Babylon (Part Ten): Babylon the Great Is a Nation

'Personal' from John W. Ritenbaugh

Most commentators identify the Harlot of Revelation 17 and 18 as either a church or a broader cultural system. However, the Harlot is a powerful nation.

Coattails

CGG Weekly by David C. Grabbe

Nimrod, Babylon's founder, was a narcissistic, arrogant, ungodly rebel who strove for preeminence. Most of his world clung to his coattails for security.

Would Jesus Christ Vote? (Part One)

Bible Study by Martin G. Collins

Because it is not directly mentioned in Scripture, people often ask if voting is biblically condoned. The real question is, would Jesus vote?

Prophets and Prophecy (Part Three)

Sermon by John W. Ritenbaugh

John the Baptist fulfilled the prophecy of the 'Elijah to come.' We must apply duality of prophecy carefully and cautiously rather than indiscriminately.

What's So Bad About Babylon? (1997)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Babylon constitutes the fountainhead of instruction that, like strong drink, impairs the ability to function properly while creating the illusion of ability.

Secession (Part One): Is Separation Wrong?

Feast of Tabernacles Sermon by Martin G. Collins

As members of God's family, we are admonished to separate ourselves from the Babylonish system as Noah prepared himself from a hopelessly corrupt world.

The Capital of the World

Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)

New York is the current "Capital of the world" while Jerusalem is the imminent new capital of the world. The choice we have is present glitz or future glory.

The Beast and Babylon (Part Five): The Great Harlot

'Personal' from John W. Ritenbaugh

The fallen Woman of Revelation 17 and 18 displays no religious characteristics but is instead involved in the politics, economics, and culture of its time.