The sins of our forebears have affected us. In the enigmatic incident in II Samuel 21:1-6, David was prevailed upon to turn over seven descendants of Saul to be executed in retribution for Saul's genocidal treatment of the Gibeonites. To be sure, the Gibeo. . .
Is Matthew 27:25 a Jewish admission of deicide? Charles Whitaker shows that, properly understood, the statement is absolutely not a curse. Moreover, God has nowhere bound Himself to chastise Jewry as a whole for the actions of a relatively few people in Pi. . .
In the book of Ezekiel, God exposes the falsehood behind a common Israelite proverb that earlier generations should be blamed for the present pitiful state.
Saul tried to placate God by massacring Gibeonites. Later, David yielded to the Gibeonites' by hanging Saul's descendants to avenge the slaughter. God was not pleased.
Sin causes disease, but the person who becomes sick does not necessarily commit the sin. Because God alone can forgive sin, God alone can heal.
John Ritenbaugh, using Paul's metaphor of the human body as the temple of God's Spirit (II Corinthians 6:16) insists that stewardship of our bodies or keeping ourselves healthy is (like the Levitical maintenance of the literal tabernacle) an aspect of holi. . .
In order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.
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