Is Your Soul Immortal?

Sermon/Bible Study by Richard T. Ritenbaugh

The prevailing idea is that the soul is the indestructible part of a human being that lives on after death. The Bible reveals a different reality of life and death.


The Original Sin Question

Sermon by John W. Ritenbaugh

Though we inherit the proclivity to sin, neither it nor Satan makes us sin. We are responsible for our own sins and for the consequences—death.


Already Immortal?

CGG Weekly by Richard T. Ritenbaugh

The essence of Satan's lie is, 'Go ahead and live as you like. There are no fatal consequences to your actions because you are already immortal.'


Eternal Torment?

'Prophecy Watch' by Richard T. Ritenbaugh

The Bible does not teach that hell is a place of eternal torment. Instead, God will eradicate all sin and wickedness, not punish the wicked forever.


Do Angels Live Forever?

'Personal' from John W. Ritenbaugh

How will God deal with the demons? Here are four common assumptions made regarding Satan's and the demons' fate, along with a cohesive explanation.


Refuting a False Proverb

CGG Weekly by Richard T. Ritenbaugh

In the book of Ezekiel, God exposes the falsehood behind a common Israelite proverb that earlier generations should be blamed for the present pitiful state.


Do Angels Live Forever? (Part One)

Sermon by John W. Ritenbaugh

We cannot assume that angels are immortal and share the same kind of spirit God Almighty has; we cannot assume they are indestructible.


Do Angels Live Forever? (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Ezekiel 28 reveals that Satan's fate will be ashes in the Lake of Fire; it would be inconsistent with God's character for Him to inflict pain eternally.


Heaven Must Wait

Sermon/Bible Study by Richard T. Ritenbaugh

Going to heaven is not scriptural. The soul is not immortal; it is equivalent to life. Mankind does not have a soul; he is a soul, subject to death.


Lazarus and the Rich Man

Sermon/Bible Study by Richard T. Ritenbaugh

The Parable of Lazarus and the Rich Man is often held up as proof of the torments of an ever-burning hell. However, the rest of Scripture gives a clearer picture.


David and the Gibeonites

Sermon by Richard T. Ritenbaugh

Saul tried to placate God by massacring Gibeonites. Later, David yielded to the Gibeonites' by hanging Saul's descendants to avenge the slaughter. God was not pleased.


Who Fulfills the Azazel Goat—Satan or Christ? (Part Two)

'Ready Answer' by David C. Grabbe

On the Day of Atonement, the live goat bears the sins of the nation. Many think this represents Satan as the source of sin, yet Scripture reveals the truth.


Self-Government and Responsibility (Part Three)

Sermon by John W. Ritenbaugh

Jacob's Trouble, or the Great Tribulation, comes about because people are not meeting their God-given responsibilities: keeping His Commandments.


Self-Government and Responsibility (Part Two)

Sermon by John W. Ritenbaugh

Our experiences prepare us to be a better judge or king. Though we may exercise righteous judgment, we dare not pass judgment nor justify sin in ourselves.


John (Part Fifteen)

Sermon/Bible Study by John W. Ritenbaugh

As long as we are slaves of sin and following the dictates of our lusts, we have no free moral agency. God liberates us from sin so we are free to obey Him.


Hosea's Prophecy (Part Seven)

Sermon by Martin G. Collins

Martin Collins, reminding us that Hosea has sometimes been referred to as the deathbed prophet of Israel, nevertheless assures us that the end of the book is filled with hope and a happy conclusion. Before the inspiring conclusion of the Book, Hosea forecasts the tragic death of Israel, providing a kind of gruesome autopsy in …


The Great Flood (Part Four)

Sermon by Richard T. Ritenbaugh

Genesis 6 reflects a distortion of marriage. One improbable explanation of the "sons of God" is that angelic beings cohabited with human beings.


Eternal Security (Part 1)

Sermon by John W. Ritenbaugh

Some of the harshest criticism we receive is for our position opposing the doctrine of eternal security and stating that works are required for salvation.


Are the Jews Cursed for Deicide?

'Ready Answer' by Charles Whitaker

Is Matthew 27:25 a Jewish admission of deicide? Rightly understood, it is absolutely not a curse. God has not bound Himself to chastise Jewry as a whole.