In Matthew 12:39, Jesus Christ says that "an evil and adulterous generation seeks after a sign. ...
Jesus Christ is not against signs; the book of John is structured around eight signs. The Old Testament is full of signs that the Pharisees missed.
God equates belittling His signs with rejecting Him. The signs of the weekly and annual Sabbaths are emphasized by God, but commonly cast aside by men.
David Grabbe, focusing on the sign of Jonah, asserts that there is much more to it than the timing of three days and three nights in the belly of the great fish, debunking the nonsense of a Friday afternoon 'good' Friday to Sunday Morning "Easter". . .
Correct actions become a sign—a witness—even without any preaching, which is why God's words are symbolically bound to the hand rather than the tongue.
Ever since the rainbow after the flood, God has been providing additional signs, particularly those that promise that He will provide a Savior and Redeemer.
Are numeric growth or miraculous signs sure indicators of God's presence? Before trying to determine where God is working, we must understand what God is doing.
Martin Collins, wrapping up his sermon series "Back to Life" by focusing on the seventh sign narrated by the Apostle John, the resurrection of Lazarus, reiterates that the statement, "Jesus wept" reveals that Lazarus was precious in God. . .
John Ritenbaugh poses the question of whether technology really improves our character or quality of life. Are we really better people because we ride around in cars rather than walk? Technology, because of the spin it puts on expectations, can be a great . . .
The ability to do miracles does not identify a speaker as a representative of God, especially if the signs entice one to depart from the Word of God. Jesus warns that if we ask God for protection from demonic influence, we cannot sit back passively; Satan . . .
There is a diversity of gifts, but not everyone in the Body has the same gifts. It is presumptuous to attempt to use gifts one has not received from God.
David Grabbe, asserting that the eight signs in the Book of John form a chiasm (where the first element corresponds to the last element, the second element to the second-to-the-last one, etc.) analyses the first and eighth signs. The first sign corrected t. . .
John presents Jesus, not as a phantom emanation, but as the reality, transcending the shadows represented by the temporal physical life.
John and James were related, but still had to have the Messiah revealed to them. God is involved in the details of our lives as well as the great events in history.
John Ritenbaugh explains that Jesus' caution to Mary in John 20:17, "Don't touch me," is more accurately translated "Don't cling to me." Either translation does not contradict the First Fruits symbolism. (After all, the Levitical Priest. . .
The apostle Paul teaches that tongues (languages) are only used to communicate intelligently, not gibberish. Tongues originally served as a sign for unbelievers.
Jesus teaches the difference between works that cause burdens (work that profanes the Sabbath) and works that relieve burdens. The Father and Son never stop working.
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