Ecclesiastes 7:1-4 highlight the Bible's attitude toward death, particularly its insistence that we allow the reality of death to change our approach to life.

John and other biblical authors emphasize that Jesus Christ came in the flesh as a human being. Jesus had to be fully human to die for human sins.

Jesus Christ was not just an extraordinary man, but also possessed the massive intellect needed to create, design and implementing all manner of life—He was God.

Can God die? Was Jesus really dead, or did only His body die? Was Jesus the Divine One alive during the three days and three nights a body was in the tomb?

Jesus Christ is the Word, by whom the world was created. He has always interfaced between mankind and the Father, having primacy as our Lord, Master, and Ruler.

High Christology as a doctrinal stance was not enough to prevent the eventual apostasy of those in Asia Minor. Doctrine must produce the right conduct.

The Gospels are Christ's biography. They also illustrate the typology of Revelation 4:7 depicting a lion, ox, man, and eagle, giving a picture of Christ's character.

Luke's gospel portrays Christ as the son of man, the high priest of man, and the savior of man, having all the feelings, compassions, and aspirations of man.

We don't really know something unless we have experienced it. Knowing God manifests itself in the way one lives, reflecting faithfulness and obedience.

Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.

The Bible records that Jesus of Nazareth's Father was God and His mother was Mary, a human. What, then, was His nature? Was He a man? Was He divine?

Jesus Christ is often misunderstood. The phrase 'fully man and fully God' does not have biblical support; Christ's real nature is much more meaningful.

John's epistles are the only places the term "antichrist" is used. This word has taken on a life of its own, especially within Evangelical Protestantism.

We can glimpse Gnosticism in Paul's epistles to the Galatians and Colossians, in which he combats Gnosticism's twisting of the truth of Jesus Christ.

Our concept of God determines how we will worship Him. The fact that so many misunderstandings about Him indicates His people didn't listen to Him.

Christ's sacrifice is often not as real as it needs to be, but what He and His Father did for the elect, and ultimately, most of humanity, is priceless

Christ Himself asserted the superiority of the Father. Jesus serves as the revelator of the great God, providing the only means of access to Him.

John presents Jesus, not as a phantom emanation, but as the reality, transcending the shadows represented by the temporal physical life.

Christ's bearing of our sicknesses and infirmities may have taken place throughout His life. He may have been acquainted with ill health for our benefit.

We tend to avoid acknowledging our weaknesses, but at some point, each of us will admit our powerlessness and inability to carry out God's will on our own.

God, before He created Adam and Eve, preternaturally planned the death and resurrection of Jesus Christ to save humanity from the curse of sin and death.

The Father and Son are separate; the Father is the source of all power, while the Son serves as the channel through which we interface with the Father.

Even many extra-biblical sources such as Tacitus, Seconius, Justin Martyr, Pliny, and Josephus corroborate and validate the biblical accounts of Jesus.

John says that those who do not confess Christ as 'coming in the flesh'—or 'as appearing in flesh'—in the present—are deceivers and antichrists.

Hebrews is addressed to a people living at the end of an era, who were drifting away, had lost their devotion, and were no longer motivated by zeal.