Richard Ritenbaugh, acknowledging that our culture has been oversaturated with Christmas paraphernalia, honoring Christ's supposed birth on December 25th, reminds us that God has never commanded us to commemorate the time of His birth, but instead to annually observe the time of his death. Many 'Christian' leaders embrace a celebration that has undeniably pagan roots, stemming from the winter solstice festivals, observing the rebirth of the sun. John Chrysostom, by miscalculating the course of Abijah, thought he had made a case for a December 25th birth of Christ. Baptist scholar, author, and pastor John Piper proclaims that he sympathizes with those rigorous Christians who are alarmed about the origin of Christmas having pagan roots, but suggests that the roots are so far gone that it does not matter. Piper contends that even if these roots connect Christmas to pagan worship, it is worth "the risk," to enshrine Christmas as a Christian holiday because we moderns have placed a more "sanctified" meaning on it. The difficulty with Piper's position is that neither he nor any other human can sanctify anything; only God has that prerogative.
Kim Myers, warning teenagers and young adults, who will be starting their own families shortly, to avoid the world's holidays (Satan's counterfeit 'Holy Days'), explains the pagan origins of New Years, Christmas, Easter, Halloween, and birthdays. The most universal of the counterfeit festivals is New Year's, derived from the Saturnalia sun worship, involving orgies, drunkenness, sexual promiscuity, and child sacrifice. The accoutrements surrounding Easter-eggs, rabbits, ham, and hot-cross buns all derive from the Babylonian mystery religion involving Semiramis, Nimrod, and Tammuz. Halloween and the Day of the Dead derive from the Celtic Festival of Samhain, a time the Irish lit bonfires and put on costumes to ward off ghosts. These ancient customs began two generations after Noah and his family left the ark, with Ham's grandson Nimrod. Most thinking people are aware of the pagan origins of these customs, but Satan entices them into accepting them through the appeal of pleasing children and grandchildren with something fun. As God's called out ones, we should not let Satan guilt us into compromise; we should not be afraid of being weirdos and oddballs, swimming upstream against a Satanic culture hurtling toward perdition and disintegration.
Martin Collins, warning us not to be swept up in the bandwagon effect of compromising with sin, challenges us to make sure our convictions are not merely preferences. Solomon, a man gifted with immense wisdom, and whose preparation for leadership involved writing out the Book of Deuteronomy, nevertheless succumbed to incremental compromising, including 1.) multiplying horses (the equivalent of today's arms race by a dominating military—industrial complex), 2.) multiplying wives (for political advantage leading eventually to turning away from God's counsel), and 3.) multiplying wealth (leading to a false estimation of invincibility and to the temptation of corruption). The longer the leaders of the Israelitish nations 'serve,' the more corrupt and vile they become. Like the leaders of ancient Israel, syncretizing religion with the pagan nations around them, so are the leaders of the Israelitish nations, encouraging a one world religion worshiping the earth via the lie of global warming embraced by the Vatican, the New Agers, the Nones, and the Wiccans alike. It is vitally important that God's called-out ones do not compromise core doctrines for the sake of expediency in piecemeal fashion until they become totally desensitized to sin. In doing so, they tacitly accept mainstream Christianity's trashing of God's truth, after the manner of Constantine, replacing the worship of God with the worship of the unconquered sun.
Mike Ford: Most of us have watched a baseball game. Chances are we have all seen a batter about to enter the batter's box make the sign of the cross. Or perhaps we are basketball fans. We have seen it there too ...
Richard Ritenbaugh, comparing the plain biblical account of Christ's resurrection occurring exactly three days and three nights after His burial with Christendom's miscalculation of one and one half days, claims the latter account did not derive from Scripture, but from rank paganism. This miscalculation results in Christendom's false teaching that Christ rose from the dead on Sunday morning, not at the last moments of the Sabbath, some twelve hours earlier. The world's churches have adopted the fertility symbols of chocolate Easter bunnies, Easter eggs, and the traditional Easter ham from pagan rituals pre-dating Christianity. The eating of pig-flesh supposedly honors Tammuz, the son-husband of the goddess Ishtar, who was killed by a wild boar. The Easter bonnet supposedly celebrates the cycle of fertility. If we honor Jesus Christ, the Firstborn of the dead, serving as our Mediator and High-Priest, the trappings of rank paganism have no appeal, but are decidedly repulsive.
Ronny Graham, while agreeing that the term "tolerance" generally has a positive connotation of "live and let live," maintains that the 'progressives,' through their obsession with political correctness, have sullied this term, turning it into one of the harshest forms of intolerance, militating against God's standards of righteousness, cramming down the throats of our citizenry the understanding that abnormal and perverted behavior is normal while righteous and godly behavior is abnormal. George Carlin has insisted that political correctness is the newest form of intolerance, attempting to neutralize the power of people who are ethically sensitive. One of the cautions given to the Church of Thyatira was that they tolerated the influence of the woman Jezebel, symbolic of the great false church. Tolerating disgusting perversion of any kind (physical or spiritual) in our midst will attract the wrath of Almighty God. Tolerance of evil out of political correctness is not an option for God's called-out ones.
Richard Ritenbaugh, reflecting on the widespread belief in many pagan cultures that local tribal deities claim territoriality over their adherents' land, maintains that God had to disabuse Israel from believing such nonsense, using scattering and exile to partially accomplish His purpose. God is sovereign over the entire earth; His power is not venue-dependent. When Nebuchadnezzar had enough of Judah's rebellion, he transported the entire ruling class to Babylon, including Daniel and his companions. God used this event to scatter Judah and Benjamin through the prominent cultures of the earth. Jeremiah sent a letter in 597 BC, giving specific instructions to the captives as to how to conduct themselves in Gentile cultures, assuring them that they would be in this predicament for seventy years, after which God would rescue them. They were to improve their skills, buy houses, plant gardens, raise families, and be model citizens. Although they were not to assimilate inwardly, they were to blend in wherever God's Law was not violated. They were not to make a nuisance of themselves by proselyting, a principle still in effect today for God's called-out ones. In post-exilic times in Persia, God used concealed Jews (exampled by Mordecai and Esther) to ascend to levels of prominence on behalf of their people. Esther (her Persian name, a variety of Ishtar) and Mordecai (his Persian name, a variety of Marduk, a Babylonian deity) served as a kind of protective covering, enabling them to quietly carry on God's purpose. Paul applied the essence of Jeremiah's letter to Christians living in this present evil age, admonishing them to lead a quiet life, mind their own business, stay aloof from governmental affairs and set a godly example through diligence and good works.
Martin Collins, reflecting on the ubiquitous symbol of 'Christendom,' namely the cross, adorning steeples and altars, worn as religious jewelry, reminds us that this symbol flourished centuries before Christ came on the scene, serving as an initial for Tammuz, the son of Semiramis, the prototype for the virgin Mary, worshiped and honored throughout the Middle East under various monikers. The pagan goddess Diana is depicted as having a cross over her head; the god Bacchus, the Roman god of wine, is adorned with crosses. The king of Nineveh also appears in pictures with the Maltese Cross. The cross did not enter 'Christendom' until the time of the Emperor Constantine in 325 AD, when he convened the Council of Nicaea, enforcing the display of the cross at all churches and private homes throughout the Empire. One finds it bizarre that an instrument of torture should receive worship. If Jesus had been killed by a shotgun, electric chair, gallows, or guillotine, would we feel compelled to wear these miniatures of these gruesome objects around our necks? There is much confusion as to the exact method of execution Jesus endured, whether on an upright stake (staros) or a plank across a tree, or something else. Hence, venerating the cross is totally unwarranted. Jesus Christ, not the instrument of His torture and death, should be the proper focus of our worship. God's true church has never used the cross as a symbol.
Mike Ford, focusing on the Roman Catholic practice of eating fish on Friday as a form of penance commemorating Christ's supposed death on 'Good' Friday, observes that the practice continues unabated as it began in the 13th Century though other acts of penance may take its place since Vatican II, except for the 40 days of Lent, when eating fish on Friday is mandatory for devout Roman Catholics. Lent supposedly represents the 40 days Jesus was tempted in the wilderness. Those who observe Lent use this time for penance, repentance, self-examination, fasting, and reflection, clearly an attempt to counterfeit certain aspects of God's Holy Days. This man-made holiday, derived from the Babylonian feast of Tammuz, allegedly pays for our sins and prepares for the "kingdom to come." Ancient Egypt celebrated a 40 day fast in honor of Osiris. Lent, never observed by the early Church, had its debut in 'Christendom" at the Council of Nicaea in 325AD. Deluded or befuddled apologists advocating the observance of a holiday having a Pagan origin contend that if Christ did not specifically warn us not to keep it, we are absolutely free to keep it, totally at variance with Deuteronomy 12:32. Satan dresses his days up with color, emotions, and sex, intending to trap the gullible and unwary. As God's called-out ones, we dare not be conformed with the traditions of this world, practicing counterfeits of God's Holy Days, crafted by Satan.
John Ritenbaugh, reminding us that the Church is unique in that it does not believe God's Law has been done away, warns that the governments and culture of the offspring of Jacob suffer from a dearth of leadership, dramatizing the observation of Ralph Waldo Emerson that "an institution is but the lengthened shadow of one man." The book of Isaiah was written in Judah, castigating the people for their lack of leadership, but the book of Ezekiel was written to the House of Israel, long after the Northern Kingdom had gone into captivity, intended for the modern nations of Israel. Individually, we must become leaders in our own families, protecting them from the curse and scourge that is already falling on our nation. We have the solemn obligation to fear God, to refrain from being hypocrites, and to thoroughly repent, allowing ourselves to become pliable clay in God's hands. In this context, we must: (1) establish that the covenants are a gift from God, designed for our freedom, (2) understand that a covenant is a legal agreement between us and the unseen God, (3) understand that the covenant is not cold and legalistic, and (4) understand the Covenant was offered by the True God, who has never failed in His obligations. The New Covenant, promised in Hebrews 8:10 for the entire nation, has commenced as a forerunner in the Israel of God. As Christ's affianced Bride, God's called-out ones must not emulate the example of physical Judah and Israel, who shamelessly committed adultery (which is spiritual pornea—absorbing Pagan idolatrous practice), but must remain chaste in the keeping of the Covenants. Breaking God's covenant is the equivalent of adultery.
Mike Ford cues in on the narrative about the religious hobbyist, Micah, in Judges 17, who practiced his own self-devised hybrid of religion, amalgamating some orthodox truth with abundant noxious, pagan admixtures, bringing a curse on himself and his community. Heretofore, when strong leadership existed, idolatry was held in check, but by chapter 17, the train (of undefiled worship) begins to go off the track. We cannot take anything from paganism and use it to worship God. Micah was a thief, having stolen the life savings from his mother, but returned it when she cursed the thief. Upon the return of the silver, Micah's mother blessed him profusely and then she had an idol made of the silver. Micah had procured an ephod and presumptuously consecrated his son a priest. Adam Clarke gives him a pass, claiming he was only replicating the temple in Shiloh and was merely worshiping the true God. But the preponderance of the evidence does not support Adam Clarke's faulty assumption that the ephod was connected only to the worship of the true God. Gideon's ephod, for example, became an idol. Some contemporaries of Gideon and Micah liked to dress idols in ephods, attempting to give them religious legitimacy. Micah and his household had abundant teraphim (or household idols like the ones possessed by Laban), negating the pure intentions ascribed to Micah by Adam Clarke. Albert Barnes makes the absurd assumption that the Hebrew people during the time of the Judges were illiterate. Micah certainly knew the laws of God, but he was enamored of the pagan rites, and tried to blend them into the worship of God. When Micah drafted the young, itinerant Levite, a grandson of Moses, he persuaded him to continue in the syncretized pagan rites. These presumptuous actions of Micah were disgusting in the eyes of God; it is dangerous to extrapolate anything from paganism to worship God just because we personally feel good about it.
John Ritenbaugh, reiterating that although Transcendentalism as a movement never had an abundance of adherents, submits that Emerson's teachings did permeate the schools of philosophy of American Ivy League Schools, institutions , ironically, which were started as Puritan Theological Seminaries. Harvard welcomed him with open arms, giving him an honorary doctorate and placing him in an influential teaching and advising role. In this capacity, having already jettisoned his Unitarian roots, Emerson waxed syncretistic, absorbing ideas from Mormonism, Paganism, Buddhism, and other Eastern philosophies, including the idea of "The Over-Soul"—a blobby plastic-like bubble where everything blends together without individual parts, making no distinction between Creator and creation. In Emerson's analysis, the only God to which we are beholden is the "god" in our own minds, trusting in ourselves rather than trusting in our Heavenly Father.
Martin Collins, reiterating that St. Valentine's Day is a shameless syncretism, an attempt to blend pagan rites with Christian observances, asserts that the practice started as a lewd, sensual festival in Rome. Lupercalia is an archaic rite connected with fertility, honoring Venus, the goddess of sexual love. The Roman Catholic Church, in an effort to attract pagan converts, began to attach 'Christian' significance, claiming that the purification of Mary occurred on February 14th. Saint Valentine of Rome was a priest imprisoned for performing weddings for Christian soldiers who had been forbidden to marry by the government of Rome. Protestants, who did not care for the worship of saints, were nevertheless pleased to blend the trappings of pagan culture with 'Christian' tradition. Sadly, every pagan rite practiced has been adopted and allegedly 'sanctified' by giving it religious significance, despite God's warning in Deuteronomy 12 not to mix the worship of God with pagan customs, lest one participate in demon worship.
Martin Collins, continuing his expose of the United Nations Environmental Project, a movement which has evolved into a pagan earth worship, a religion attempting to impose a kind of earth-worship with a new covenant with mother earth. This movement espouses a new environmental ethic, an eco-spirituality designed to enforce a global reference for earth and an international, intercultural, and interfaith earth sabbath. UNEP has targeted the seemingly naïve leaders of the mainstream Protestant churches, which have already fallen for the surreptitious "Only One Earth" pitch, confessing their collective environmental sins, agreeing to decorate their churches with pictures of the earth and share their worship with other species. God's instructions to mankind included subduing the earth, tending and keeping it, but not to worship it as a kind of pagan goddess.
David Grabbe, claiming that the command to take up the cross has been sullied, tainted, and moreover smeared by Protestant heretical syrup, insists that the venerating of the cross (explicitly violating the Second Commandment) pre-dated Christianity by several centuries, having served as the monogram for the Babylonian god Tammuz. Early Christianity made no use of the cross until the time of Constantine, who foisted it off as a kind of good luck charm. Alexander Hislop, in his book The Two Babylons, claims that virtually all pagan religions incorporate some form of the cross in their worship. Logically, it seems sick or depraved to exalt an instrument of torture in order to worship. Scriptural references indicate Christ may have been executed on a tree; hence the staros he carried could have been a heavy beam, evidently to be fastened to a tree. In this sense, the cross represents a burden, emphasizing that there is a sacrifice or cost we experience when following Him. Bearing our cross means our time on this earth is virtually finished, that we are willing to give up our lives, emulating the life of our Savior. When we follow His example, we find our family and friends rapidly cool in their affections for us, helping us realize there is a cost to following Him. God's Law is not the burden, but instead the burden is the feeling our carnal nature experiences as being "put upon," but ironically, the more we enthusiastically and wholeheartedly embrace God's way, the deeper the sense of peace we feel for the strength to endure this burden. Paradoxically, if we are willing to lose our life for His sake, mortifying the flesh and crucifying our carnality daily, we will gain a far more abundant life and moreover, life eternal—a precious insight that the foolish, carnal mind regards as rubbish.
Martin Collins, examining the scriptures proclaiming Jesus Christ as King of Kings and Lord of Lords, rehearses the horrible trial and crucifixion of Jesus Christ, a mockery of both Jewish and Roman justice, a trial which acquitted an innocent man, only to have Him executed because of the squeamishness and fearfulness of Pontius Pilate encountering a blood-thirsty mob. Jesus was declared innocent multiple times, including by the thief on the cross, the centurion who speared Him, and others, but Pilate could not muster the courage to acquit Him. He did, however, write a caption above Him in three languages, Hebraistic Aramaic (implying that He was the King over all religious law), Greek (implying He was the King over culture), and Latin (implying He was King over all civil law). Jesus' sinless and faithful life qualifies Him to assume the role of King of Kings , as contrasted by some of the prominent kings of Israel (including Solomon) who seriously fell short of the requirements God established for kings in Deuteronomy 17:17. As an inset in this message, we are reminded that Jesus did not go to Paradise immediately after His death, but instead into the grave. The thief on the cross, as well as the rest of us, will have to wait for Jesus Christ's establishment of His Kingdom before we can join Him, ruling with Him as kings and priests. As aspiring rulers, we dare not compromise with God's Law.
An entire chapter of Genesis is devoted to the sexual violation of Jacob's daughter Dinah and its consequences. Many commentators pin the blame on Dinah herself. Mike Ford analyzes the details of this unfortunate incident and reaches some broad conclusions about who was responsible for this grievous crime and its aftermath.
Martin Collins, citing a Protestant commentator's article about the problem with Christmas, an article which admits pagan origin of this holiday and its contribution to religious confusion, marvels that the author wants to salvage the holiday anyway, even though it totally scuttles the truth. Human nature would rather indulge in pagan lies and idolatry, taking pleasure in unrighteousness, rather than be corrected or guided by truth. Christmas thrives in this syncretistic culture, having adopted the Roman Brumalia-Saturnalia festival, celebrating the birth of the invincible sun. The Roman Catholic Church carefully blended a little truth with a lot of falsehood in order to have the birthday of the Son of God coincide with the birth of the invincible sun. This shameless syncretism does not have God's endorsement. God does not approve of false ministers who try to appropriate God's words to promote their selfish ends, turning peoples' hearts away from Him. Pagan customs cannot be assimilated into the truth, as our forebears learned that worshipping a golden calf does not coincide with worshipping God. Christians need to extricate themselves from the worshiping of Satan. Regarding our beliefs, we must always start with God, not man, and that we regard the Bible, not human reason as our ultimate authority. Christmas seems to thrive on covetousness and the way of get, while God's holy days encourage the way of give.
Ronny Graham, reflecting on the world's holiday of Christmas, suggests that if it really is Christ's birthday, it is strange that everybody else except Christ receives a gift. Christmas does not celebrate Christ's birth, but all of its trappings derive from worldly mythical pagan sources, including Samhain and Old Nick (another name for the Devil). Mistletoe is a poisonous herb, but ironically serves as a counterfeit of the tree of life. The Christmas tree, alternately associated with the tree spirit, the trinity, and the Virgin Mary, totally derives from pagan sources. A cult of Shamanism in northern Europe used the hallucinogenic mushroom as their mystical 'eucharist' celebrating the 'Christmas season' long before Christ was born. Nothing in the symbolism of the season has anything to do with Christ or His birth.
As God promised in Leviticus 26:30, the pagan high places of Israel and Judah were destroyed long ago. Their gods have essentially passed into history ...
David C. Grabbe: Before continuing with Judah’s next king, Jotham, it is worthwhile to consider another aspect of the previous three kings. ...
David C. Grabbe: Uzziah (also called Azariah) is the third successive king of Judah who failed to remove the high places from the land. ...
David C. Grabbe: King Jehoash (or Joash) of the southern kingdom of Judah did what was right in God’s sight, but only while Jehoiada the priest was alive. ...
David C. Grabbe: The high places—and more specifically, the idolatrous worship they came to represent—were a critical issue in the histories of Israel and Judah. ...
David C. Grabbe: In the record of the kings of Israel and Judah, God typically inspired the writer to summarize in a sentence or two what He thought of the particular leader, such as “He walked in all the sins of his father,” or “He did what was right in the eyes of the LORD, as did his father David.” ...
Charles Whitaker, focusing on May Day, a Celtic and Germanic witches Sabbath (Walpurgisnacht), suggests that May Day has become a cardinal day for worshipping demons and the greenery of the earth. May Day is a confrontation with God's way of life. May Day, long the premier day of the Soviet Union, a day the armaments would be paraded and sabers rattled, has now turned into an International Socialist Workers Day. The socialists may well push this confrontational day into the forefront, worshipping Gaia (mother earth) and fertility (environmental protectionism) and redistributive socialism. May Day connects the sexual fertility of Babylon with the modern neo-Pagan environmentalist protective, International Communism. Satan has cleverly crafted eight pagan holidays (the Wheel of the year- worshiping mother nature) to displace God's Holy Days, substituting a time of completion with a time of new beginnings, celebrating a new world order, a neo-Pagan worship of environment and mother earth or the concept of fertility, a witches Sabbath without the need for a Creator.
God's prophets have a difficult job. They see the world around them through God's eyes, and they are tormented by the rising tide of sin and the coming destruction it will bring. Charles Whitaker focuses on a few of Ezekiel's visions to reveal what is really happening behind the scenes and how God's people should respond to it.
John Ritenbaugh, reflecting on the scripture commanding the saving of second tithe, focuses on the admonition that we learn to fear God, having awe, respect, with a certain measure of dread. We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles. In one sense, Deuteronomy serves as the Reader's Digest Condensed Book or the Cliff Notes, outlining the details for our salvation, providing us instructions for our relationship to God and our guidebook to the Promised Land. Deviating from this set of instructions leads to apostasy, idolatry or spiritual adultery, a situation in which physical Israel perennially found itself, having become repeatedly immersed in degenerate heathen religious practices. Ezekiel 16 is directed to modern Israel, a people who have outstripped their ancestors in their zeal to defile themselves in a moral and spiritual cesspool. Unfortunately, all of us have been tainted by this degenerate culture. Modern Israel's major sin is idolatry. Once the First Commandment is broken, the others topple like a house of cards. Most of the world worships pictures or sculptures of gods and lords. Those who trust these false entities are as good as dead. There is no alternative to worshipping the one true God. Israel's propensity for idolatry is deeply ingrained in them, impatiently and emotionally clamoring for something they could see—a malleable idol. Unfortunately, this propensity toward idolatry is part of human nature, a natural extension of self-centered coveting; transforming ourselves into the god we serve. God will not brook competition under any circumstances, demanding total destruction of all alternative forms and methods of worship—no form of syncretism with anything pagan whatsoever.
In Dr. M. Scott Peck's disturbing book, People of the Lie, he tells the story of Bobby, a young man clearly suffering from depression. ...
Over the past few generations, orthodoxy in virtually every aspect of life has been discarded, indicating how perverse human nature is in its determination to rebel against God. John Ritenbaugh uses several examples from real life to illustrate human presumption, a tendency which we all share—and one God takes a serious stance against.
Though the search criteria for the whereabouts of Israel point to only one conclusion, most Israelites are blind to their origins. In this final installment of the series, Charles Whitaker deals with the question of why Israel has forgotten its identity.
Three brief essays, two by Richard Ritenbaugh and one by David Grabbe, contemplate the contradictions in Christmas, the modern debate over Christmas in an increasingly secular society, and the Christmas season as a time true Christians can make a godly witness.
An anonymous quotation making the rounds of the Internet this year runs, "Christmas is weird. What other time of year do you sit in front of a dead tree and eat candy out of your socks?" Though it may induce a chuckle from its readers, most people either miss or ignore the larger point: Christmas is a bundle of contradictions, inanities, and outright lies. ...
...Written by Joe Kovacs, "Christmas in America becomes battleground" reveals the pagan origins of this esteemed tradition and demonstrates why increasing numbers of "fundamentalist Christians" are realizing that one cannot "put Christ" back into something in which He never was. ...
The Catholic Church places great importance on Mary—to the point that many Catholics, both lay and clergy, are pushing for Mary to be recognized as "Co-Redemptrix"! David Grabbe points out that the Bible makes no such claims for her. She may be "blessed among women," but she is in no way to be deified!
Halloween has become the second-most popular holiday on the calendar in recent years—even to the point that Christian churches sponser parties on it. Richard Ritenbaugh shows, however, that this night of ghouls not only lacks biblical foundation, but the Bible warns us against participating in such activities.
Mike Ford asserts that the major religious festivals—Easter, Halloween, All Souls' Day, Christmas—are all derived from sex, fertility, and sun worship. Pornographic pictures and condoms in cemeteries currently punctuate Catholic ritual (mixed with Voodoo) in Haiti. Christmas derives from the incestuous relationship of Semiramis and Nimrod, the prototype for the Catholic mother (Semiramis, Isis, Astarte, Venus) and child (Adonis, Baal, Tammuz, Horus). Ezekiel 8 depicts blasphemous sun—"son"—worship, which is unabashedly practiced in worldly "Christendom."
John Ritenbaugh insists that a Christian's perspective or point of reference should always be from God's point of view, as determined by the pages of the Bible. Our human heart, looking and evaluating on the outward appearance, perpetually drawn to the world, must be replaced with the motivation from God's Holy Spirit- cleaning up character and removing defilement from within. How we dress and how we act on the outside is determined by what is in our heart. God desires that we dress, behave, and act according to His upgraded standards. Both clothing and hair length have been perennial flashpoints, signaling and reflecting areas of rebellion, defiled attitudes, and spiritual health providing a reliable barometer of a person's character, as in the cases of Absalom and Nebuchadnezzar. Casualness or carelessness in matters of hair length show rebelliousness in acceptance of covenant prescribed governmental or gender roles.
Does the church of God practice the Jewish dietary laws of not eating milk and meat products together? John Plunkett explains from the Bible the correct understanding of Exodus 23:19.
Howls of protest arose this past week because the mayor of Fort Worth, Texas, advised residents not to allow their children to trick-or-treat from door to door this year, due to the recent terror attacks on the U.S. ...
Valentine's Day is supposed to foster and advance true love between men and women. Its origins—and its tenuous association with the so-called Saint Valentine—clearly point to something other than true love, the love of God!
Halloween has seen a recent surge in popularity, now ranking second only to Christmas in retail sales. There is no doubt, however, that Halloween should never be celebrated by true Christians. Not only is it pagan in origin and practice, but it also promotes self-indulgence, deception, and other ungodly behaviors. Far from being a harmless holiday, Halloween has the potential to destroy our relationship with God.
Though the holidays of this world in some ways counterfeit God's holy days, it is obvious that they are very different. God's Word shows that we should not be involved in them!
Should Christians celebrate Thanksgiving Day? Are all this world's holidays off limits? John Ritenbaugh shows the proper balance Christians should have in determining their propriety.
Are the Olympics the pure sporting events they are purported to be? This article shows that the Olympic Games have their roots in religion!
Revelation 17 depicts a fallen woman astride a beast, drunk with the blood of God's saints. Whom does this image represent? "Christian" history makes the answer plain!
Is it alright to wear a crucifix? Earl Henn reveals the origins of the cross and shows why it is NOT a Christian symbol!
Galatians 4:9-10 is a favorite target of those who claim Christians no longer need to observe God's holy days. Is that really what Paul said? Earl Henn shows that he meant something entirely different!
In order to justify not keeping the Sabbath, many use Colossians 2:16-17 as proof that Paul did not command it. Earl Henn exposes this conclusion as pure fiction!
What does God see in Israel that so affronts Him that He has to swear "by His holiness"? Israel had every opportunity that the Gentiles did not have: His calling, His promises, His Word, His laws. He gave the Israelites these gifts to help them develop into His sons and daughters, but God sees them as diametrically opposite of Himself. Should not God expect to see some of His characteristics in His sons?
John Ritenbaugh reiterates that a recurring pattern God uses is to set apart one group of people to become a blessing to the rest of the world by keeping His covenant, providing a good example. Ancient Israel was asked to purge the land of Gentile customs and practices. In the New Testament, the church (the Israel of God) was asked to come out of the world, having as little contact as possible with its political, educational, and social institutions (with its unseen spiritual influences). Like Nehemiah, our worldview has to stem from a fear of God. Adopting the world's standards automatically makes one an enemy of God. Our enemy is not the people of the world, but the subtle satanic spiritual influences that determine their attitudes and values. Our intimate fellowship should not be with the world, but be concentrated upon God and those who have made the Covenant with God, loving them as we would ourselves.
The Amish and Mennonite peoples have built a way of life around coming out of this world. Although we commend their zeal, the proper emphasis consists of avoiding the religious, psychological and philosophical systems of this world. God promises to destroy them when Christ returns.
Nebuchadnezzar's image has always held a certain fascination with students of Bible prophecy. What do the various parts mean? How does it relate to the end time? Richard Ritenbaugh explains the image and its prophetic implications.
John Ritenbaugh emphasizes that the reason for refraining from work or pleasure on the Sabbath is not labor or muscular energy, but the overall motivation for expending this energy. Proper preparation for the Sabbath frees us from customary distractions, allowing our words and fellowship to focus on God's purpose for our lives. The Sabbath is 1) a memorial of creation; 2) a recurring period of God's presence; 3) associated with liberty and redemption; 4) a time in which how it is kept looms more important than merely keeping or observing it; 5) represents a shift in emphasis from communal to individual responsibility, prefiguring the rest of God; 6) a time when not working becomes secondary to fellowship with God; and 7) requires a preparation day to clear away mundane activities, enabling total commitment to God.
John Ritenbaugh asserts that keeping the Feast of Tabernacles in a central location enables us to realize that we are involved in something larger than our own salvation- part of a universal and eternal mission, giving us unity toward God's purpose. Jeroboam, motivated by political ambition and self-centered fear, incrementally and surreptitiously established a more convenient idolatrous festival, replacing the Levites, and establishing new centers of worship in order to prevent his people from keeping the legitimate Feast of Tabernacles in Judah. The modern parallel seems quite clear.
John Ritenbaugh asserts that nothing is more important than the truth or the seeking after the truth. If we are going to be searching for truth, we should not be seeking it in the philosophies of men (a syncretic system of beliefs having its source in Babylon, a combination of human reason aided by demonic spirits and astrological prognostication - the weak and beggarly elements referred to by the apostle Paul in Galatians 4:9) but rather in the fullness of truth found in Christ with God's revelation as the final arbiter. There must be a continuous searching for more truth with the seeking of the kingdom of God as the highest priority to the end that we grow to full spiritual maturity.
John Ritenbaugh asserts that it has always been a pattern of Satan to counterfeit celebrations of those true celebrations God has given to us. Both kings Ahaz and Manasseh went headlong into Baal worship, sacrificing their own sons to Baal, giving their flesh to the priests of Baal (origin for the English word "cannibal.") The temple Passover instituted by King Hezekiah in II Chronicles 34 was a very unusual circumstance in which the king in a national emergency centralized the worship (establishing martial law) enabling him to keep track of what the people were doing, stamping out paganism which the religious leaders had allowed to creep in, defiling the meaning of the true Passover. Those who attempt to use this episode as a precedent for a 15th Passover fail to see the true purpose of Hezekiah's emergency measures.
John Ritenbaugh suggests that people who opt for a fifteenth Passover do not do so from a pure motive for seeking the truth, but instead reflects an irresponsible grab for power. Unfortunately, major reinterpretations and alterations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events. Even major Protestant theologians realize the drastic changes which placed humanly devised practices on the same status as the commands of God. Beside rendering themselves blind to the true significance of Christ's sacrifice, proponents of the fifteenth Passover (old and new) unwittingly follow Jeroboam's precedent of leading his people into rank paganism.
Through Acts 1-15, God (primarily through the work of Peter, Paul and James) has removed His work out of the Judaistic mold, creating the Israel of God (the church) designed to spread to the Gentiles. Though certain ceremonial and civil aspects of the law were (for a time) suspended, the Law of God was never suspended, especially as it relates to defilement of conscience or disregarding of scruples that could cause permanent spiritual damage or unwittingly place one in communion with demons. We must always conduct ourselves with the long —term spiritual interests of others paramount on our minds, being sensitive to conscience and scruples of others as we exercise our 'rights.'
Where did we get Christmas—from the Bible, or paganism? Here are the astonishing facts which may shock you! Test yourself. How much do you know of the origin of the Christmas tree—of "Santa Claus"—of the mistletoe—of the holly wreath—of the custom of exchanging gifts?
The Resurrection was not on Easter Sunday! Easter is not a Christian name, but the title of the idolatrous "queen of heaven." Here's an explanation of the true origin and meaning of Lent, Easter eggs, and sunrise services!
The Berean: Daily Verse and Comment
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