Gary Garrett, reflecting that Adam and Eve had a direct fellowship with God at the beginning of man's history, asserts that fellowship and fellowshipping are important to God. After Adam and Eve's removal from the Garden of Eden, the sacrificial system was. . .
Will we let the physical circumstances of our lives determine this without making every effort to seek God's will diligently so that we do not fail in our duty to appear before Him?
All the signs point to Christ's imminent return, yet the Bible warns us not to let down! John Reid, using Hebrews 10, exhorts us to strive zealously to please God and finish our course!
Bill Onisick, recollecting a terrifying youthful experience when he was carried away by a riptide, draws a spiritual analogy from the warning given in Hebrews 2:1-3 that we resist the pernicious and insidious pulls of the world and the flesh. Our pride and. . .
A recent Forerunner article pointed out that division has been the rule in true-church history almost from the beginning. The unity experienced during Herbert Armstrong's leadership ...
Joe Baity continues his exposition of the epidemic of loneliness and the addictive behavior (drug abuse and other compulsive activities) to which individuals turn to for relief. Addictive behavior provides a short-term reward of pleasure while systematical. . .
Most of us are aware of a phenomenon that too often takes place within the church of God. It should not happen, but it does. This phenomenon is that if an attitude or trend begins to develop in the world, we can expect that it will soon enter the church. W. . .
The modern church stands in danger of allowing salvation to slip away. Hebrews gives warnings to help us turn our lives around so we do not fall short.
John Ritenbaugh cautions that we must be careful lest we be deceived into thinking that justice delayed while continuing in a sin means acceptance of that sin by God. Justice delayed does not equate to justice denied. We will absolutely reap what we sow. W. . .
Do Christians need a church? With all the church problems in recent years, many have withdrawn. Yet the church—problems and all—serves a God-ordained role.
John Ritenbaugh suggests that the Bible shows a clear pattern of how people leave the Church. The first step in the pattern is looking back, as in the case of Lot's wife. The second step is to draw back, motivated by self-pity, shrinking back as from somet. . .
John Ritenbaugh explains that Jesus' caution to Mary in John 20:17, "Don't touch me," is more accurately translated "Don't cling to me." Either translation does not contradict the First Fruits symbolism. (After all, the Levitical Priest. . .
John Ritenbaugh, exploring the topic on whether there is a true church, examines the differences between the True Shepherd and the hirelings, focusing on Jesus Christ's proclamation that there would be one flock, implying that there would be one church. Ma. . .
John Ritenbaugh affirms that faith and love require reciprocal works on our part, even though God has made the initial step, providing His only Son as a substitutionary sacrifice for our sins. As God calls us, He provides the power both to will and to do. . . .
Richard Ritenbaugh, reflecting on the myriad infomercials offering systems and formulae for success, from making money by flipping real estate or improving our golf score, focuses on the winning playbooks of several professional football coaches, drawing t. . .
Richard Ritenbaugh, focusing upon part of the festival scrolls (the Megilloth) read during Pentecost, reveals that although many of the lessons allude to Old Covenant teachings, Ruth prefigures New Covenant principles also, including (1) God's mercy and ma. . .
Satan uses lies and disinformation to promote self-satisfaction over obedience to God. The way to the kingdom is through self-denial, even suffering unjustly.
God put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.
Self-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.
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